2024-03-29T06:28:15Z
http://jurnaliainpontianak.or.id/index.php/index/oai
oai:ojs.jurnaliainpontianak.or.id:article/2787
2024-02-19T02:03:17Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2787
2024-02-19T02:03:17Z
Al-Albab
Vol 12, No 2 (2023); 189 - 206
Apocalyptic Propaganda: How the U.S. Government Manufactured Consent on The War on Terror
Peer-reviewed Article
Blom, Carin; Independent Researcher
Lindgren, Tomas; Umeå University
2023-12-31 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2787
Propaganda; Totalism; Apocalypse; War on Terror
en
War and propaganda have been linked together for a long time because of a natural human inhibition against killing other humans. To get citizens to give their consent to go to war and kill, the leader(s) need to influence them. The aim of this study is to analyse the content and functions of the U.S. governments post 9/11 propaganda to find out how this where done. Coyne and Hall argue that propagandists need the publics enlighted consent to be able to influence them. This work will prove that the U.S. government used propagandistic tools, like the fear of our own and our civilizations annihilation through an apocalyptic language, to circumvent our rational thinking and talk unbridled to our emotions and thereby inhibit our higher cognitive functions. As method we use bricolage. Bricolage interpretations adapt different technical discourses to each other and move freely between different techniques and concepts. In this work it had an advancement over other methods because our field of investigation stretched over different fields of research and we were free to use the method that best suited our collected data. We demonstrate that the U.S. government functioned as fearmongers on their home audience to stir up emotions so the citizens would choose the path that best suited the leader(s), but that it was far from being enlighted.
oai:ojs.jurnaliainpontianak.or.id:article/284
2017-08-29T23:05:46Z
alalbab:BR
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/284
2017-08-29T23:05:46Z
Al-Albab
Vol 4, No 1 (2015); 141 - 143
Tracking the Traces of God in Science: Islamic Tafsir on Science
Non-refereed Book Review
Golshani, Mehdi
Syamsul Kurniawan, Reviewed by:; Pontianak State Institute of Islamic Studies
2015-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/284
To Muslims, the Qur’an should serve as the model of thinking. It is a model which should become the paradigm. The advancement of science based on the paradigm of the Qur’an will obviously enrich science. This paradigm will subsequently trigger the emergence of alternative science. We understand that normative premises of the Qur’an can be formulated into empirical and rational theories. The transcendental structure of the Qur’an is an idea which is normative and philosophical in nature, and it can be formulated into a theoretical paradigm, and provide a framework for the development of empirical and rational science, based on the pragmatic needs of humans as the vicegerent on earth. Kuntowijoyo (2006) argued that the development of theories of Islamic science is intended for the welfare of the Muslims.
oai:ojs.jurnaliainpontianak.or.id:article/2087
2022-09-30T07:30:53Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2087
2022-09-30T07:30:53Z
Al-Albab
Vol 10, No 2 (2021); 189-202
Self-Islah, Gender Relation and Socio-Economic Challenges on Tablighi Jamaat Proselytization Practices in Indonesia
Peer-reviewed Article
Hamdi, Saipul; Mataram University
Mulyadi, Fadli; Fakultas Pertanian, prodi agribisnis
Tondo, Fanny Henry; Research Center for Society and Culture, The National Research and Innovation Agency (PMB-BRIN)
Muzayyin, Ahmad; Institut Agama Islam Hamzanwadi NW Pancor.
2021-12-31 11:51:01
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2087
Tablighi Jamaat; dawah; self-islah; gender changes; socio-economic challenges
en
This article explores one of the Tablighi Jamaat (TJ) teachings self-islah that develops in its dawah practices. Self-Islah emphasizes improving oneself through a proselytization program called khuruj from one community to another, from one mosque to another. The phenomenon of TJ dawah shows a different approach and pattern where da’i play dual roles not only as subject (preachers) but also as an object (listeners) during that khuruj program. Self-islah in this context includes strengthening faith, morals, and gender awareness. The gender aspect is strong external critics of TJ religious tradition where it does not involve women in their religious activities and even avoids interacting with them. Thus, TJ members must handle all the needs while staying in the mosque for religious camps, such as washing clothes, cooking, washing dishes, and serving guests from the local and international community. The article investigates changes in gender relations within the TJ family in the post-khuruj program. This article also focuses on the economic challenges Tablighi members face when they go out of preaching (khuruj), especially those from the lower-middle class. The research findings show that most TJ members achieved self-Islah and hugely impacted the evolution of spirituality after khuruj. They also acknowledged the transformation of gender relations in the family, but on another side, facing economic crises due to prioritizing dawah activity. I used an ethnographic approach and applied a qualitative method in collecting and analyzing data for two years (2017-2018) in three research locations, Lombok, Balikpapan, and Jakarta.
oai:ojs.jurnaliainpontianak.or.id:article/41
2017-07-21T10:40:50Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/41
2017-07-21T10:40:50Z
Al-Albab
Vol 2, No 2 (2013)
NO SHEEP SACRIFICED IN KAMPUNG NAGA STUDY ON CELEBRATIONS THE EID AL-ADHA AND THE HAJAT SASIH IN KAMPUNG NAGA, TASIKMALAYA
Peer-reviewed Article
Misno, Bambang; Al Hidayah State College of Islamic Studies, Bogor
2013-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/41
en
People will do their best to apply their religious beliefs in the form of different religious rituals as a means of reconciling themselves to God. Among the rituals is Idhul Adha festivity held by the indigenous people of Kampung Naga. This festival is very interesting as it continues with the ritual of Hajat Sasih as a form of grateful expression to the ancestors of the community of Kampung Naga. The results of this research showed that the practice of Eid al-Adha Celebration was held with great solemnity according to the Islamic teachings, although there are no sheep sacrificed. The attitude of respect for the custom over Idhul Adha celebration has made them prefer the customary ritual in the form of Hajat Sasih to Idhul Adha which is a sunnah. The Hajat Sasih Ritual is carried out after the completion of the Idhul Adha prayer. The ritual is performed in accordance with the procedures carried out by their ancestors by delivering the Pahajat (parcel containing food and produce) to the Punduh and the Lebe a day before the celebration. Meanwhile, the Punduh and the Lebe also gave their pahajat to the Kuwu (village chief) and the Naib (caretaker)of Neglasari Village. The Hajat Sasih is an expression of gratitude to God represented in the form of a visit to the tomb of the ancestor, i.e. Sembah Dalem Eyang Singaparana . In addition, the Hajat Sasih also serves as a special occasion for the people of Kampung Naga to visit each other and expect the blessing from the visit to the grave and from the rice cone that has been prayed upon by the elders of the village.
Keywords: Local Islam, Eid al-Adha, Hajat Sasih, Kampung Naga and visiting the grave.
oai:ojs.jurnaliainpontianak.or.id:article/7
2017-07-21T10:27:04Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/7
2017-07-21T10:27:04Z
Al-Albab
Vol 1, No 1 (2012)
ASPECTS OF ECONOMIC PRODUCTION IN MALAY CLASSICAL LITERATURE ACCORDING TO SHEIKH DAUD AL-FATANI
Peer-reviewed Article
Towpek, Hadenan; Academy of Islamic Studies, University of Malaya Kuala Lumpur Malaysia
Borhan, Joni Tamkin; Academy of Islamic Studies, University of Malaya Kuala Lumpur Malaysia
2015-11-26 22:41:01
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/7
Economic; Production; Malay; Daud Al-Fatani
en
Sheikh Daud bin ‘Abdullah al-Fatani (1131-1265AH/1718-1847CE) is a Malay scholar who appears on the transition period to 18M and 19M century. He was known as a productive scholar and prolific book, which can be viewed from various aspects. Therefore, this article attempts to analyze his views on aspects of production as discussed in his masterpiece Furu‘al-Masa’il and specifically referred to in chapter transaction. This article uses content analysis methods through a thematic approach in identifying the aspects of production. This article identifies at least nine aspects contained in the production of the work of priority in economic aspect, the aspect of work/effort, capital, profit-generating aspect, the aspect of profit distribution, aspects of joint agricultural projects, exploring aspects of soil, aspect prohibition of usury and aspects of the general offer. This finding indirectly indicates that the views of Sheikh Daud al-Fatani presented in the book furu‘ al-Masa’il are an ever green that is a deep insight into and remain relevant from the past, present and future. Key Words: Economic, Production, Malay, Daud Al-Fatani
oai:ojs.jurnaliainpontianak.or.id:article/1119
2020-03-26T10:25:28Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1119
2020-03-26T10:25:28Z
Al-Albab
Vol 8, No 1 (2019); 119 - 136
Renewal Paradigm of the LDII Community in Kediri
Peer-reviewed Article
Muhammadiyah, Hilmi; Department of History of Islamic Civilization, STAI Nahdlatul Ulama Jakarta, Indonesia.
2019-06-27 11:31:27
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1119
cooperation; LDII; renewal; paradigm; Kediri
en
This article attempts to explore the dynamics of the Lembaga Dakwah Islam Indonesia (LDII) or Indonesian Islamic Da'wah Institution community in Kediri of East Java, Indonesia in maintaining its existence, transforming and seeing the processes, patterns, and strategies that developed by the LDII. The article elaborates how social actors of the LDII carry out social practices continuously so that LDII can continue to survive, develop, and reform the doctrine and religious identity paradigm and its organizational identity thus being accepted by people in the region. The role of the actors as the agent in changing the character of the movement is discussed in this work. They have made strategies including building closeness to the authorities, building attitudes of openness, changing the image of the organization, strengthening identity, establishing dialogue and public cooperation with the Indonesian Ulema Council (MUI – Majelis Ulama Indonesia) that positioning LDII as a heretical and splinter organization, and establishing cooperation with Religious Community Organizations (Ormas) that are considered mainstream, such as NU (Nahdatul Ulama) and Muhammadiyah. This work attempts to provide materials and considerations in dealing with the issue of raising between the flow of splinters and established groups.
oai:ojs.jurnaliainpontianak.or.id:article/676
2018-05-28T11:38:10Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/676
2018-05-28T11:38:10Z
Al-Albab
Vol 6, No 1 (2017); 103 - 124
Trans-Religious Identity from the Edge? Promoting Interfaith Dialogue among Transgender Community in Yogyakarta
Peer-reviewed Article
http://jurnaliainpontianak.or.id/index.php/alalbab/article/download/676/1923
Fawaid, Achmad; Islamic College of Nurul Jadid
2017-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/676
transgender community; interreligious dialogue; kebaya
en
Transgender issues, including those who have been called as ‘waria’, are diverse, complex, and evolving, particularly in Indonesia where the most inhabited people are Muslims commonly bringing with them any sexual and, sadly, religious stereotype to waria as marginal(ized) individuals. This paper aims to raise a question of our primordial understanding and religious experience on the existence of the transgender community. It focused on an empirical study of Kebaya (Keluarga Besar Komunitas Waria Yogyakarta), Yogyakarta’s Center for Transgendered, which is an NGO developed by transvestites in Yogyakarta to struggle against prejudice, acceptance, and HIV Aids. This study is not specifically to analyze their social relation, but importantly how the NGO became a shared space of interfaith dialogue and a representation of religios life among transgender people in Yogyakarta, including the ways they build socio-cultural-religious relation with other people and religious figures. It would be analyzed under socio-anthropological approach to religion by which this study reflect them as a part of the certain community who had special position in terms of interreligious dialogue. The implication of this study suggests that interfaith dialogue is possible, not only among the inner-circle of mainstream religious believers, but also among and from the edge community: from those who often feel ostracized within today’s trans-population in Indonesia.
oai:ojs.jurnaliainpontianak.or.id:article/1982
2022-03-02T09:42:32Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1982
2022-03-02T09:42:32Z
Al-Albab
Vol 10, No 1 (2021); 33-54
Response of Millennial Muslims to Religious Minority Groups in Indonesia
Peer-reviewed Article
Jubba, Hasse; Universitas Muhammadiyah Yogyakarta
Long, Ahmad Sunawari; The National University of Malaysia
Yuniar, Ririt; Universitas Pancasila
2021-07-29 20:58:59
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1982
response; millennial Muslim; religious groups; minority
Universitas Muhammadiyah Yogyakarta
en
Religious minority groups have historically been positioned as the trigger for religious and social disharmony. This paper aims to explore the millennial Muslims’ basis for their positioning towards minority groups in Indonesia. The data collected through questionnaires, interviews, and document studies were analyzed and then converted into narrative form, tables, diagrams, and charts. The findings show that there are two millennial Muslim responses towards religious minority groups. First, some are responding with acceptance of non-Islamic affiliated minority groups. Of the 412 surveyed respondents, 280 or 67, 96% stated their acceptance based on the juridical-constitutional reason that every citizen has the same rights and obligations, including the rights to live and obey the law. Representing the second millennial response, most respondents also rejected Islamic-affiliated minority groups. 383 respondents (93%) stated this rejection noting that they believe in the existence of these groups damaging Islam’s image. The different forms of response are based on theological, juridical, and cultural reasons that can be found in religious arguments, legislation, and values of the local wisdom of the Indonesians. This study proposes the need of building better understanding among millennial Muslims regarding social diversity in Indonesia, and finding common ground for these differences that can be applied to avoid religious conflicts in the future.
oai:ojs.jurnaliainpontianak.or.id:article/31
2017-07-21T10:39:59Z
alalbab:BR
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/31
2017-07-21T10:39:59Z
Al-Albab
Vol 2, No 1 (2013)
A DESIRABLE LEADER: REFLECTION OF THE POPULIST CHARACTERISTICS
Non-refereed Book Review
Dessy Harahap, S. B. Pramono and
Irfani, Amalia; Pontianak State College of Islamic Studies
2015-11-27 00:54:48
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/31
There is no country that is successful in its management without intervention of a leader. The leader is the spearhead of the success of a country. The thought, effort, even the habit of the leader are capable of making people follow and treat them like an idol figure/a celebrity. A successful leader will always be honored while those who fail will usually be scorned and even removed.
oai:ojs.jurnaliainpontianak.or.id:article/1075
2020-03-26T10:20:10Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1075
2020-03-26T10:20:10Z
Al-Albab
Vol 7, No 2 (2018); 151-160
Inter-Religious Interaction In Central Kalimantan: A Study of Islam, Christianity, and Hindu Kaharingan in Palangka Raya City And Eastern Kotawaringin
Peer-reviewed Article
Erawati, Desi; IAIN Palangka Raya
2018-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1075
Inter-religious; interaction; interfaith; religion; Central Kalimantan
en
Central Kalimantan is one of the provinces in Indonesia where the population is heterogeneous in terms of religion, culture and ethnicity. In several regencies and cities, there are places of worship located side by side (eg mosques, churches, Balai Basarah, and Vihara). Religious relations in several locations indicate awareness of social relations based on kinship. This work is aimed at exploring the patterns of interaction between the life of religious communities in religious, social activities and cultural life. The study employs a naturalistic qualitative approach where the actual condition in the field is being observed or to be natural with the conditions as they are. The data is based on observation, documents and interviews with selected informants from various religious groups including those practicing Islam, Christianity, and Hindu Kaharingan. Two important findings of the work include, firstly, that the tolerance attitude among them is created because of the ideological strength of the local culture of ‘Huma Betang’ and the values of kinship. Secondly, the process of interaction occurrence is encouraged by the existed meaning of the 'front stage' (emphazising more on the interests of the group). It is an understanding of the differences among them without having to prioritize them in social life, culture and others as well as in the 'back stage' (personal self-concept) of being alert, prejudiced and more careful in daily communication.
oai:ojs.jurnaliainpontianak.or.id:article/425
2017-08-27T21:30:30Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/425
2017-08-27T21:30:30Z
Al-Albab
Vol 5, No 2 (2016); 281 - 294
Multicultural Education Practices at Religiously-Based Schools in Malang
Peer-reviewed Article
Mujib, Ibnu; Universitas IKIP Budi Utomo Malang
2016-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/425
multicultural education; 2013 curriculum; character building; civics education; attitude; tolerance
en
This study began with an assumption that multicultural education model is practiced in schools in a very limited scope. Therefore, through the subject of PPKN (Civics Education) in schools, multicultural education can be developed. In addition, the school as a laboratory of diversity at the scope of educational institutions is an important medium in the discourse of multicultural education. As a conceptual formulation that was built through the 2013curriculum, the instructional model of Civics education-based on multiculturalism was found to be able to stimulate students’ character building in a more effective, quick and strategic manner. The school, in addition to being an important laboratory of diversity, should also provide multicultural instruction in Civics education with the materials that aid the vision of Civics education instruction with a content of multicultural education in a productive, creative, innovative, and affective way as well as having an effect on the students so as to contribute to the social, civic life and more importantly to the process of building the character and attitude of tolerance among students in schools. Through multicultural education in schools, students learn to accept and understand the cultural differences that affect the differences in usage (how people behave); folkways (habits in the community), mores (code of conduct in the community), and customs (tradition of a community). With multicultural education, learners will be able to accept differences, criticism, and have a sense of empathy, tolerance for others regardless of class, status, gender, ehnic, religion and academic skills.
oai:ojs.jurnaliainpontianak.or.id:article/2618
2024-02-06T09:21:44Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2618
2024-02-06T09:21:44Z
Al-Albab
Vol 12, No 1 (2023); 21 - 36
Berobat Kampung: Religion and Traditional Knowledge of Seeking Recovery in Borneo
Peer-reviewed Article
Yusdiana, Yusdiana; IAIN Pontianak
Hariansyah, Hariansyah; Dosen Program Studi Psikologi Islam FUAD IAIN Pontianak
Firmansyah, Dedi; IAIN Pontianak
Billia, Dini Presti; IAIN Pontianak
2023-05-23 04:26:19
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2618
Berobat Kampung; Traditional Knowledge; Seeking Recovery; Islamic Psychology
en
This article explores the variants of tradition in seeking recovery within a group of religious community in the upstream Kapuas in Borneo island. It is presented using indigenous psychology, narrative analysis and psycho-anthropology. The data were collected using the techniques of in-depth interviews, psycho-anthropological observations, narrative interpretation and documentation. This work finds that the use of Quranic verses and dhikr as well as religious symbols are are very prominent. The people of the upstream Kapuas river interpret and leave a legacy for traditional healing, beginning with an "agreement", reciting a prayer, enhancing, testing to form and hardening. Passing occurs in a closed, difficult and secret process. The preservation of traditional healing is due to very important facts; that it is low cost, being located far from modern health facilities and short time between risk of death and health resources. In addition, the traditional healers are always ready, providing fast treatment, guaranteed recovery from certain types of diseases. This article suggests that the Sufistic-style traditional healing is profound within the tradition.
oai:ojs.jurnaliainpontianak.or.id:article/275
2017-08-29T23:05:41Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/275
2017-08-29T23:05:41Z
Al-Albab
Vol 4, No 1 (2015); 19 - 38
A Conceptual Framework of Distributive Justice in Islamic Economics
Peer-reviewed Article
Rahim, Shafinah Begum Abdul; Universiti Malaysia Sarawak
2015-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/275
amanah; distribution; justice; needs; rights
en
itical, behavioural and social sciences both in mainstream or Islam. Given its increasing relevance to the global village we share and the intensity of socio-economic problems invariably related to the distribution of resources amongst us, this work is aimed at adding value through a deeper understanding and appreciation of justice placed by the Syariah in all domains of of our economic lives. The existing works within this area appear to lean mostly towards redistributive mechanisms available in the revealed knowledge. Hence a comprehensive analysis of the notion of distributive justice from the theoretical level translated into practical terms is expected to contribute significantly to policymakers committed towards finding permanent solutions to economic problems especially in the Muslim world. It is a modest yet serious attempt to bridge the gap between distributive justice in letter and spirit as clearly ordained in the Holy Quran. The entire analysis is based on critical reviews and appraisals of the all relevant literary on distributive justice in Islamic Economics. The final product is a conceptual framework that can be used as a blueprint in establishing the notion of justice in the distribution of economic resources, i.e. income and wealth as aspired by the Syariah.
oai:ojs.jurnaliainpontianak.or.id:article/961
2020-03-26T10:15:39Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/961
2020-03-26T10:15:39Z
Al-Albab
Vol 7, No 1 (2018); 17-32
Religious Conflicts: Opportunity Structures, Group Dynamics, and Framing
Peer-reviewed Article
Lindgren, Tomas; Umeå University
2018-10-09 10:40:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/961
Religion; conflict; violence; social psychology
en
Explanations of violent religious conflicts usually focus on preconditions, facilitator causes or precipitating events at micro, meso or macro levels of analysis. As social psychology is the scientific study of the ways in which thoughts, feelings, perceptions, motives, and behaviors are influenced by interactions and transactions between groups and individuals, it can increase our understanding of the dynamics of religious conflicts at micro and meso levels. In this paper, I illustrate this point with a discussion of the utility of social movement theory for understanding the dynamics of religious conflicts. Social movement theory locates religious conflicts within broader contexts and complex processes by focusing on the interplay between micro and meso factors and the ways in which people perceive macro factors. Given certain conditions, religion can and often do contribute to collective violence. Religion is rarely, if ever, the main cause of intergroup conflicts, but is often used as an instrument for the mobilization of human and non-human resources. Appeal to religion may help conflicting parties overcome the collective action problem associated with intergroup conflicts. This does not necessarily mean that religious conflicts have unique characteristics or a logic of their own that sets them apart from other types of intergroup conflicts.
oai:ojs.jurnaliainpontianak.or.id:article/354
2017-08-27T21:30:26Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/354
2017-08-27T21:30:26Z
Al-Albab
Vol 5, No 2 (2016); 177 - 196
Inter-Religious Relations in the Period of Prophet Muhammad
Peer-reviewed Article
Patmawati, Patmawati; Institut Agama Islam Negeri (IAIN) Pontianak. Kalimantan Barat
2016-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/354
Relations; Ummah; Religion; Muhammad; Islam
en
Inter-religious relations in the period of Prophet Muhammad were running in harmony. Although there were theological differences between some religious faiths, these differences do not detract good relations. One of the written evidence of the condition of inter-religious harmony in this period was the agreement to live in peace as outlined in a treaty to respect and protect. The Madina Charter is proof that Prophet Muhammad was a religious leader as well as a political leader. The Madina Charter was born ahead of its time and can be used as a source of inspiration for building a plural society. Through the Medina Charter, the Prophet successfully organized all ethnic and religious groups in Medina, uniting them as brothers, despite different religious and ethnic backgrounds, all having the same duty to defend the State of Medina should there be an attack from outside. As a work which is based on literature research project, this article shows that the discussion of inter-religious relations in the period of Prophet Muhammad were not only supported by the works of schoolars in the fields of history and other related fields but also by the religiously based texts.
oai:ojs.jurnaliainpontianak.or.id:article/375
2017-04-05T01:45:15Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/375
2017-04-05T01:45:15Z
Al-Albab
Vol 5, No 1 (2016); 73 - 86
Sharia-Based Regional Regulations and Inter-Religious Relations in Bulukumba South Sulawesi
Peer-reviewed Article
Diab, Ashadi L; Kendari State Institute of Islamic Studies
2016-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/375
sharia, Islamic law, regulation, Bulukumba
en
The background for the emergence of the idea of applying Sharia based regional regulations in Bulukumba is influenced by three factors: history, politics and socio-religious reality of the community. The response to the application of Islamic law also varies. At least in broad outline there are four kinds of responses, i.e. accepting, accepting with certain conditions, refusing then accepting and refusing. The application of Islamic law in Bulukumba has caused changes both in the physical appearance and socio-religious interaction of the people. Changes in physical appearance can be seen from the increasing number of women wearing hijab and a number of writings of religious nuances in various corners of the city. Changes in the areas of social interaction can be seen from the decrease of the crime rate. In the interaction between religious communities, the Sharia-based regulations are a medium for the Islamization of society. The existence of such legislation has also left no space for non-Muslims to build or add a new place of worship.
oai:ojs.jurnaliainpontianak.or.id:article/1540
2023-01-14T12:16:45Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1540
2023-01-14T12:16:45Z
Al-Albab
Vol 11, No 2 (2022); 161 - 176
LGBT and Religious Negotiations: A Case Study of Youth Interfaith Forum on Sexuality (Yifos)
Peer-reviewed Article
Roni, Roni; Center for Religious and Cross-cultural Studies - Universitas Gadjah Mada
2023-01-02 04:42:10
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1540
LGBTIQ; sexuality; religion; reconciliation; YIFoS; interfaith
en
Most religious perspectives, particularly the conservative interpretation, emphasize the incompatibility of being a Lesbian, Gay, Bisexual or Transgender (LGBT) and being religious. This contradiction creates internal conflicts for many LGBT individuals. In social and political spheres, many religious groups post hostility and rejection against the LGBT using the justification of their religious dogma. The position of the LGBT has been more vulnerable since the reformation period (1998 to present) in Indonesia, during which Islamic conservatism is rising. Therefore, LGBT individuals perceive themselves as condemned and excluded from religious communities. Nevertheless, the existing LGBT communities and organizations focus more on campaigning social acceptance and public recognition through a human rights perspective. This research employs a qualitative method and addresses the Youth Interfaith Forum of Sexuality (YIFoS) in providing a ‘safe space’ for the LGBT in negotiating their non-normative sexuality and religious values. Taking a case study of YIFoS, I argue that LGBT could also embrace their religiosity. Through the concept of ‘liberation of the body and alternative religious interpretations, YIFoS believes that LGBT sexuality could be reconciled with religion. This research is divided into two parts. First is how YIFoS provide a way of reconciling of non-normative sexuality of LGBT and religion. Second is what approach is employed by YIFoS in helping LGBT individuals negotiate their non-normative sexuality and religious values. My findings demonstrate that the YIFoS applies the concept of ‘experience of the body as the main departure of liberation and employs an interfaith approach by inviting religious figures whose interpretations are more accommodative toward LGBT. The interfaith approach is aimed at building commonality on LGBT within religious communities. In addition, these two approaches are used to help LGBT individuals to stimulate self-acceptance and personal reconciliation between one’s religious values and their non-normative sexuality.
oai:ojs.jurnaliainpontianak.or.id:article/101
2017-07-21T10:44:25Z
alalbab:BR
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/101
2017-07-21T10:44:25Z
Al-Albab
Vol 3, No 1 (2014)
Badai Pasti Berlalu (The Storm Will Surely Pass)
Non-refereed Book Review
et all, Irwan Abdullah
Oktavira, Maylisa; Forum for Interfaith and Culture of Borneo
2014-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/101
The border is the outermost region of a country that borders neighboring countries. Indonesia, as an archipelagic country, has many regions directly bordered by neighbouring countries. Kalimantan, for example, the third largest island in the world and the largest in Indonesia, lies to the North of the Island of Java, and Sulawesi Island to the West. The island of Kalimantan is divided into areas of Brunei, Indonesia (two thirds) and Malaysia (one third).
oai:ojs.jurnaliainpontianak.or.id:article/1390
2021-01-17T14:09:33Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1390
2021-01-17T14:09:33Z
Al-Albab
Vol 9, No 2 (2020); 159-178
Adat, Islam, and the Idea of Religion in Colonial Indonesia
Peer-reviewed Article
Tuhri, Mufdil; Center for Religious and Cross-cultural Studies, Graduate School of Universitas Gadjah Mada
Maarif, Samsul
Simarmata, Rikardo
2020-12-24 14:47:14
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1390
Colonialism; Adat; Religion; Islam
en
Based on some early anthropological accounts, people understand adat as any traditional practice: including visiting graves and forest, belief in supernatural powers, and other rituals and ceremonies. Practically speaking, people have not differentiated between the term adat and the encompassing traditions, customs, laws, and others. However, the discourse of religion has influenced the comprehensiveness of the idea of adat. This paper describes the construction of adat through the colonial period, a time dominantly influenced by the discourse of religion. I argue that the colonial construction of adat has strongly impacted religion in Indonesia. Adat which became a contested term and used by the rulers has declined the religious dimension of adat. The construction of adat and the disposition of adat from religion was influenced by various factors including colonial policies. This paper identified three dominant discourse of adat as political construction in colonial Indonesia: firstly, adat as animism was considered as the practices which are not religious, uncivilized and primitive; secondly, the mainstream of adat law has concerned on the secular aspect of adat while neglected the religious dimension of adat; thirdly, the construction of adat as not religion subsequently strengthened the Islamic identity and stressed the adat as opposed to Islam.
oai:ojs.jurnaliainpontianak.or.id:article/22
2017-07-21T10:39:59Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/22
2017-07-21T10:39:59Z
Al-Albab
Vol 2, No 1 (2013)
ISLAM IN THE JAVANESE CULTURAL PLURALISM AND THE KERATON PERFORMING ARTS
Peer-reviewed Article
Maharsiworo, K.R.T. Sunaryadi; Indonesia Arts Institute, Yogyakarta
2013-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/22
en
The religion of Islam as new religion in the 15th century managed to internalize in the religious and cultural field of Javanese society peacefully. The religion was easily accepted because all its teachings are based on a search of “sangkan paraning dumadi” and promote “Manunggaling kawula lan Gusti” as in principles of the Javanese human life. The concept of kewalian, the mysticism and the concept of perfection of life could be applied in the formulation of the Keraton (Javanese Sultan’s Palace) which became a model of the traditional conception of a variety of social rules and rituals, so that there is mutual interdependence between the Islamic teachings and the community who are still bound by tradition and customary norms. Then various rituals that have been Islamized emerged. Islam was conceived and developed with the Javanese view, absorbed and processed into different forms of Kejawen (Javanese) culture different from the original form, and acceptable to society. In the world of performing arts, needless to say, it has been affected by subculture of Javanese Islam. At least such impressions can be seen in the wayang (Javanese traditional puppetry) performance and ritual dances such as bedaya, wayang wong,or Golek Menak in the Keraton of Yogyakarta.
Keywords: Islam, cultural contact, Javanese Philosophy, Dance
oai:ojs.jurnaliainpontianak.or.id:article/1444
2020-03-26T10:29:43Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1444
2020-03-26T10:29:43Z
Al-Albab
Vol 8, No 2 (2019); 237 - 262
Spiritual Education Mission in the Mufassirin Perspective
Peer-reviewed Article
Syarif, Syarif; IAIN Pontianak
2019-12-30 15:10:24
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1444
Spiritual; Education; Mission; Mufassirin
Spiritual Education Mission, Mufassirin
en
Spiritual crisis is a factor leading to disorientation in today’s modern humans and the decline of morality of the nation. The low level of spirituality is caused by an educational approach that only focuses on the brain and ignores spiritual values. The Qur'an has actually affirmed the mission of spiritual education which should be used as a reference for the current education system. This article employs library research method through a comparison of the way the mufassirin interpret verses about the mission of spiritual education. The results show that the mission of spiritual education carried out by the Prophet Muhammad can be seen for example in Surat Al-Anbiya' verse 107, Surat Saba' verse 28 and Surat Al-Ahzab verse 21, namely rahmatan lil 'alamin (mercy to all creations). The prophet has brought evidence the truth to perfect the akhlậq, as well as to become the followers of uswah hasanah (perfect example) which must be imitated by all humans. Meanwhile, the stages of increasing spirituality in the Surat Luqman Verses 12-19, include: (1) instilling the tauhid values, (2) being filial to parents, (3) understanding the reciprocity of each deed, (4) command to worship, (5) introducing politeness in social life. Elements of spiritual education contained in Surat al-Muzzammil Verses 1-10 include qiyamul lail or night prayer, reciting the Qur’an in a tartil way, getting used to zikr, patience, jihad fi sabilillah or fighting on the path of Allah, and always praying and begging forgiveness from Allah.
oai:ojs.jurnaliainpontianak.or.id:article/2926
2024-02-19T02:03:17Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2926
2024-02-19T02:03:17Z
Al-Albab
Vol 12, No 2 (2023); 293 - 314
Religion of Pandemic: Delegitimization of Authority During the Covid-19 Era
Peer-reviewed Article
Abdullah, Irwan; (Scopus ID: 57204549651; WoS ResearcherID: AAF-1276-2020) Gadjah Mada University, Yogyakarta
Tang, Mulan; Guizhou University, China
Nurhakim, Putri Rahmah; Sunan Kalijaga State Islamic University (UIN) Yogyakarta
Suprianto, Bibi; IA Scholar Foundation, Yogyakarta
Fernando, Henky; Universitas Gadjah Mada, Yogyakarta
2023-12-31 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2926
Religion of Pandemic; Delegitimization of Authority, COVID-19 Era
-
en
The study delves into the delegitimization of religion during the COVID-19 pandemic, addressing not only the social aspects of religious life but also the social significance of religion itself. It explores how this delegitimization, particularly in Islam, has altered the sacredness of religious life. This qualitative research, utilizing literature review and media analysis, aims to uncover the forms of religious delegitimization that have transformed the face and substance of religion during the pandemic. It investigates 1) how this process has changed the legitimacy of religion, 2) the patterns of belief and worship, and 3) the context and factors underlying this delegitimization. The findings reveal that religious delegitimization during the pandemic is a part of the process of objectifying religion in a health disruption, highlighting changes due to COVID-19 regulations, understanding of religious sacredness, and the authority of religious figures in the context of religion and COVID-19 controversies.
oai:ojs.jurnaliainpontianak.or.id:article/289
2017-08-29T23:24:55Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/289
2017-08-29T23:24:55Z
Al-Albab
Vol 4, No 2 (2015); 201 - 216
Religion, Culture and Local Wisdom in the Death Ritual of Pontianak Malay Society
Peer-reviewed Article
Djar’ie, Sumarman Muhammad; Pontianak State Institute of Islamic Studies
Prasojo, Zaenuddin Hudi; Pontianak State Institute of Islamic Studies
2016-02-03 00:22:15
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/289
Local Wisdom; Death Ritual; Malay Culture
en
Death is inevitable and will occur to every living creature, including humans no mater what religion or belief they have; however, no one knows for sure when it happens. Humans can only predict death based on indicators that can be seen before it occurs. Still until now, there are many people who attempt to oppose death, even though in the end they have to admit that Allah is the Almighty. Therefore, no wonder if the death is still considered a tragedy rather than the culmination of happiness when humans finally harvest of deeds they have done all their life. In this light, death rituals are often accompanied by the tears of the family of the deceased, even some cry hard to express their pain as someone they love is gone, coupled with the arrival of relatives and acquaintances who mourn, and condolences as well as the phrase “inna lillâh wa inna ilaihi raji’ȗn”. A day of joy has turned into a day of sorrow, although it always ends with kendurian (gathering for remembering the dead), whose excitement is like that of selamatan (communal feast) and syukuran (celebration of thankfulness). This paper tries to present the infiltration of religion and culture in the death ritual in Pontianak Malay community as an object of discussion of local wisdom by using mafhȗm mukhâlafah approach, to provide a new understanding of the meaning of death.
oai:ojs.jurnaliainpontianak.or.id:article/2095
2022-09-30T07:30:53Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2095
2022-09-30T07:30:53Z
Al-Albab
Vol 10, No 2 (2021); 295-309
Tension of Muslim-Christian Relations in Indonesia: The Case of Conversion and Celebrating Christmas
Peer-reviewed Article
Qodir, Zuly; Universitas Muhammadiyah Yogyakarta
Singh, Bilveer; National University of Singapore
2021-12-31 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2095
Muslim-Christian Relationship; Conversion of Faith; Celebrating Christmas
Universitas Muhammadiyah Yogyakarta
en
There are in the tense of Christian-Muslim relations in Indonesia since the time of the New Order until today. The issues in Christian-Muslim relations include conversion (of faith) with marriage and celebrating Christmas. These two issues are constantly associated with religious politics in Indonesia. The issues have kept tensions to reoccur, although according to Indonesian history, Christianity and Islam had jointly driven colonialists away and participated in founding the Unitary State of the Republic of Indonesia. In addition to theological affairs, the two issues relating to the tension of Christian-Muslim relationship have also impacted political and economic affairs. This article provides description of tension between Muslims and Christians in Indonesia in the case of conversion from Islam to Christian with marriage and celebrating Christmas in Muslim communities. The work concludes that in order to reduce tension between Christian and Muslim, all efforts to conduct theologia religionum dialogs should be sought, and social justice between Christians and Muslims should be created in the country. All of this is none other than a model of religious practices that have surpassed symbols. This is called passing over religious practices with new religious experiences.
oai:ojs.jurnaliainpontianak.or.id:article/47
2017-07-21T10:44:25Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/47
2017-07-21T10:44:25Z
Al-Albab
Vol 3, No 1 (2014)
WE ARE FROM THE SAME ANCESTORS: CHRISTIAN-MUSLIM RELATIONS IN CONTEMPORAY ACEH SINGKIL
Peer-reviewed Article
Ansor, Muhammad; State College for Islamic Studies (STAIN) Zawiyah Cot Kala Langsa
2014-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/47
en
The following Paper discusses the Muslim-Christian relations in Aceh Singkil Regency as well as the process of religious identity formation in the context of the debate over the Islamic Sharia in Aceh. First of all I will present the overview of the socio-political context of the regulations of Islamic jurisprudence in Aceh and the position of non-Muslims in such regulations. Next, I will trace the impact of the regulations on the format of the Muslim-Christian relations. Based on the Goffman theory of dramaturgy, this paper found that Muslim-Christian relations in Singkil were a complex narrative, often opposite between the appearance of the front stageand the backstage. Amid suspicions of the majority of the Aceh Singkil Muslims and the local Government of the existence of Christians, Interfaith communities at the grassroots level are precisely trying to build harmony and co-existence. I conclude that the consciousness about the similarities of ethnic origins has so far contributed effectivelyto suppressing the conflict between the two religions in Aceh Singkil.
Keywords: Ethnicity, Muslim-Christian Relations, Aceh Singkil
oai:ojs.jurnaliainpontianak.or.id:article/13
2017-07-21T10:27:04Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/13
2017-07-21T10:27:04Z
Al-Albab
Vol 1, No 1 (2012)
THE DEVELOPMENT OF ISLAM IN THE KUBU KINGDOM (1768 – 1944)
Peer-reviewed Article
Mahrus, Erwin; Pontianak State College of Islamic Studies
2012-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/13
en
The origin of the Kubu Kingdom was previously marked with the establishment of a village at the junction of three rivers and the construction of a fort in 1768. In other words, Kubu was a checkpoint to secure the waters from pirate attacks (Djunaidy, 2001). The new village was officially named “Kubu” in 1775 (Yosep, 1995). Later on, it became a kingdom because of the massive migration into the new territory. They embraced Islam and made it an Islamic Kingdom in West Borneo. The territory of Kubu Kingdom was very limited merely to include Padang Tikar, Terentang, Kubu, and Teluk Pekadai. Originally this area was empty. It means that the Kubu Kingdom initially did not consist of densely populated villages. As a new region, it is thought that the establishment of this Kingdom coincided with the advent of Islam brought by Syarif Idrus Alaydrus. Thus, there have been long dynamics of Islamization in this Kingdom, and reached its peak when Syarif Abbas was in power. During his reign, the institution of the mufti was created and a number of religious works were written. This paper looks at the process of early entry and development of Islam in the Kubu Kingdom, its religious scholars and their works as well as its religious institutions that once existed in the Kingdom.
Keywords: Islam, Kubu Kingdom, religious works and religious institutions
oai:ojs.jurnaliainpontianak.or.id:article/1330
2020-03-26T10:25:28Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1330
2020-03-26T10:25:28Z
Al-Albab
Vol 8, No 1 (2019); 83 - 100
State and Religion in Aceh: The Competences of Religious Education Teachers (Referring to ACT 14, 2005)
Peer-reviewed Article
Mujiburrahman, Mujiburrahman; UIN Ar-Raniry Banda Aceh
2019-06-27 11:31:14
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1330
Policies; Teacher; Competence, Religious; Education, Religious; State; Relation
en
Studies on religious education teacher’s competences in Aceh could not be separated from studies on state’s intervention toward education. State hegemony occurs in the form of regulation formalization which regulates efforts for improving qualification and competence of teachers. The research showed that the presence of Act No. 14, 2005 and the Government Regulation No. 74, 2008 had been used as legal reference to encourage the improvement of Aceh religious education teachers’ qualification and competence. This is a qualitative study in which triangulation in data collection was used. The data was then collected through documentations, observations, and deep interviews. This work emphasizes that improving teachers’ competences in Islamic education system in Aceh was in accordance to and did not contradict with national education system and moreover strengthen the content of Act No. 14, 1005 and Government Regulation No. 74, 2008. Qualification and competence of religious education teachers in Aceh underwent improvement better than previous term. However, teachers experienced that socialization process and implementation of regulation has yet to receive upmost attention. The study also suggests that religious education teachers’ qualifications and competences will significantly contribute to the development of religious education quality, thus Islamic education transforms intently in national and state relations order.
oai:ojs.jurnaliainpontianak.or.id:article/671
2018-05-28T12:47:40Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/671
2018-05-28T12:47:40Z
Al-Albab
Vol 6, No 2 (2017); 179 - 196
Socio-Sufism of Orang Maiyah: Toward Human Sovereignity in Togetherness
Peer-reviewed Article
Ahmadi, Rizqa; Department of Tasawuf dan Psikoterapi
Faculty of Ushuluddin, Adab, dan Dakwah
IAIN Tulungagung
2017-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/671
Socio-Sufism; Maiyah; togetherness; sovereignty; charisma
en
Among various religious groups in Indonesia is Orang Maiyah (Gathering Community) that has become a unique phenomenon. Cak Nun (Emha Ainun Najib) is the central figure in the community as well as the source of knowledge and inspiration for its members (although in so many occasion Cak Nun refuses to be called so). This paper explores the style of social Sufism teachings attached to the community approached by descriptive qualitative analysis. This work shows that Orang Maiyah, which is spread in various regions of Indonesia, has become a religiously motivated movement that brings people together to achieve a "sovereigned human" state of life. Cak Nun is not a sole magnet that lures the community members. The members of the community have a freedom to choose the paths of truth according to their own conscience through dialogue, discussion. They also exchange information from various sources provided by the Maiyah activities.
oai:ojs.jurnaliainpontianak.or.id:article/1977
2022-03-02T09:42:32Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1977
2022-03-02T09:42:32Z
Al-Albab
Vol 10, No 1 (2021); 135-156
False Consciousness: The Cultural Identity Construction of Cele And Batik Within Moluccan Scholars in Ambon
Peer-reviewed Article
Anakotta, Elka; Institut Agama Kristen Negeri Ambon
Andries, Flavius Floris; The Christian State Institute of Ambon
2021-06-30 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1977
false consciousness; cele; batik; cultural identity construction; Moluccan scholars
Elka Anakotta and Flavius Floris Andries, THe Christian State Institute of Ambon
en
Identity is a social construction. The Moluccan people are evident of this structure, especially regarding the policy of the obligation to wear cele (Moluccan traditional garment). This has become a process of identity construction involving culture and ethnicity for Moluccans. This paper discusses how Moluccan scholars who studied in Java understand their position wearing cele in the local context in Maluku. In addition, this paper also discusses the scholars’ views on how the process of identity negotiation between localism and nationalism is represented through cele and batik. Information for this study was gathered using a qualitative method with a cultural studies approach. The data were collected using several techniques including interviews, observation, and literature studies to answer research questions and problems. This paper shows that in response to the Moluccan government policy which requires the people to wear cele once a week, most scholars prefer to wear batik instead. One justification is related to cultural and religious aspects, noting cele is more familiar and originates from within the Christian community, while the Islamic community does not recognize cele in their culture. They consider that such policy leads to the construction of cultural identity based on false consciousness.
oai:ojs.jurnaliainpontianak.or.id:article/37
2017-07-21T10:40:50Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/37
2017-07-21T10:40:50Z
Al-Albab
Vol 2, No 2 (2013)
“ISLAM” IN THE GLOBAL VILLAGE: POST-TSUNAMI DIALOG AND NEGOTIATION OF ACEH IDENTITY
Peer-reviewed Article
Mujib, Ibnu Mujib; Gadjah Mada University
Abdullah, Irwan; Gadjah Mada University
Nugroho, Heru; Gadjah Mada University
2013-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/37
en
This paper highlights the perspective of dialog in the negotiation of Aceh identity. If observed, the context of the tsunami followed by the development of Aceh is not without impact at all on the Acehnese entity, but in fact it has triggered a strong clash especially between local identities and influences of global construction. Among the important things offered in this paper is an attempt to reproduce and create “public space” as a productive social capital, that is, a space that is expected to build an atmosphere of openness, egalitarianism, inclusivism of many diverse groups. Therefore, in responding to the wider variety of cultural plurality which penetrates through ethnic clusters, religions, political parties, and all forms of interests, it can be managed through the deliberations of dialog. Therefore, the “public space” that can serve to discuss, hold dialog, and even negotiate the clash of the Acehnese identity forms the modus operandi of the discussion of this article, especially in the context of the development of Aceh that is currently taking place.
Keywords: Islam, locality, globality, public space, dialog, negotiation of identity, diversity of Islamic groups, the other.
oai:ojs.jurnaliainpontianak.or.id:article/1102
2020-03-26T10:20:10Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1102
2020-03-26T10:20:10Z
Al-Albab
Vol 7, No 2 (2018); 221-236
Multicultural Education Practices and Socio-Religious Values: The Study of Trans-Dalam Community in Central Kalimantan of Indonesia
Peer-reviewed Article
Qodir, Abdul
2018-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1102
multiculturalism; education; practice; local; migrant; Trans-Dalam
en
This article describes the practice of multiculturalism education among local migrant communities with Trans-Dalam community in Pulang Pisau regency, Kalimantan Tengah province, Indonesia, as its focus of analysis. It asks the question about how Trans-Dalam community members with diverse social and religious backgrounds develop multicultural practices in their daily lives. The required data were collected through in-depth interviews and observation. This article argues that Trans-Dalam villagers preserve and conduct multicultural ideas and practices as seen in their day-to-day harmonious communal life due to their shared local values and wisdom. Inspired by their own expressions of shared social-religious values, each community of different ethnic background develops these multicultural practices, which are closely connected to their need for security as settlers with diverse social-cultural backgrounds that make them aware of the importance of living in harmony, mutual respect, and solidarity regardless of their differences in ethnicity, place of origin or religion.
oai:ojs.jurnaliainpontianak.or.id:article/677
2018-05-28T11:38:10Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/677
2018-05-28T11:38:10Z
Al-Albab
Vol 6, No 1 (2017); 23 - 54
Sundanese Sīrah in Indonesia Archipelago: A Contribution of R.A.A. Wiranatakoesoema’s Riwajat Kangdjeng Nabi Moehammad s.a.w.
Peer-reviewed Article
http://jurnaliainpontianak.or.id/index.php/alalbab/article/download/677/1929
Rohmana, Jajang A; UIN Sunan Gunung Djati Bandung
2017-07-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/677
Wiranatakoesoema, Sundanese, sīrah, dangding
en
The article aims to analyze the influence of Sundanese culture in a book of sīrah or biography of Muhammad. This study focuses on R.A.A. Wiranatakoesoema’s Riwajat Kangdjeng Nabi Moehammad s.a.w. (1941), analyzed using hermeneutics. It is a Sundanese translation of Dinet and Sliman’s The Life of Mohammad (1918) which inserted twenty-seven French realist painting illustrations. Wiranatakoesoema did not only translate the book into Sundanese, but also added the great narratives in the form of Sundanese metrical poetry or dangding. The life of Muhammad was described into a Sundanese character like the personality of Sundanese noble. This research shows that Sundanese culture held great influence on Wiranatakoesoema’s narration of Muhammad’s life. Wiranatakoesoema’s Riwajat reflects the influence of Sundanese culture which represents the author as a Sundanese people. It is one of contributions of Sundanese culture and literature in narrating the same story of sīrah in various language of the world.
oai:ojs.jurnaliainpontianak.or.id:article/2662
2024-02-06T09:21:44Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2662
2024-02-06T09:21:44Z
Al-Albab
Vol 12, No 1 (2023); 113 - 132
The Existence of Kaharingan Within Dayak Identity in West Kalimantan
Peer-reviewed Article
Fahmi, Moch Riza; IAIN Pontianak
Muhyiddin, Asep; Department of Religious Studies UIN Sunan Gunung Djati Bandung
2023-06-27 07:11:33
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2662
Existence; Kaharingan; Dayak Identity, West Kalimantan
en
Identity is a fluid and adaptive phenomenon that suits the needs of its users. Identity is often used as a tool by certain groups for certain purposes, for example as a form of resistance or as a means to show the existence of a group. In West Kalimantan, the Kaharingan religion reveals its existence in the Dayak identity. This paper aims to explore the existence of the Kaharingan religion in the Dayak community in West Kalimantan, especially when there is a rift between ethnic groups. The rifts between ethnic groups in West Kalimantan are commonly referred to as social conflicts that occurred around the 1990s. This paper was based on literature research data using historical and phenomenological approaches. The historical approach was used to describe the history of the Dayak ethnicity, the Kaharingan religion and the history of social conflicts between 1997 and 1999 in West Kalimantan, while the phenomenological approach is used to analyze the phenomenon of the existence of the Kaharingan religion when social conflicts occurred. The results showed that the existence of the Kaharingan religion was on the rise during the 1997-1999 social conflicts among the Dayaks. The emergence of the Kaharingan religion could be seen in the rituals, such as the Nyaru Tariu, Mangkok Merah, and Tiwah ceremonies. Despite the fact that some of the Dayaks at that time were already Catholics and Protestants, they performed the rituals of the Kaharingan religion. After the 1997-1999 social conflicts, the Kaharingan Religion was institutionally declared on May 16, 2019 in Bengkayang Regency under the name of the Indonesian Kaharingan Religious Council (MAKI) West Kalimantan.
oai:ojs.jurnaliainpontianak.or.id:article/280
2017-08-29T23:05:43Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/280
2017-08-29T23:05:43Z
Al-Albab
Vol 4, No 1 (2015); 101 - 120
Indonesian Islam in Religious and Political Struggle Discourse
Peer-reviewed Article
Taufani, Taufani; Manado State Institute of Islamic Studies
2016-02-02 22:54:19
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/280
Indonesia; Islam; Politics; Struggle; Discourse
en
This paper looks into the struggle between Islam and politics in Indonesia from Soekarno-era up to the Reform. So far, Islam in Indonesia has been known as unique because of its history. When Islam entered Indonesia, it was mystical in nature, accommodating towards local religion and culture that existed before its arrival. In the wake of the emergence of the nation-State concept in this modern age, the struggle between Islam and politics in Indonesia tends to be characterized by the presence dialectic that continues to take place, i.e. whether Islam should adopted as the sole ideology and the state positive law of the country or on the contrary where it should become the ethics and values in the spirit of the nation and State. This indicates that the struggle between Islam and politics in Indonesia is not static, but rather it tends to be dynamic and volatile as it is strongly affected by changes in the political landscape in each era of Government.
oai:ojs.jurnaliainpontianak.or.id:article/1553
2020-10-28T18:03:36Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1553
2020-10-28T18:03:36Z
Al-Albab
Vol 9, No 1 (2020); 19 - 36
Muhammadiyah's Criticism Towards Government Policies in The Era of Din Syamsudin’s Leadership
Peer-reviewed Article
Tohari, Tohari; Universitas Muhammadiyah Yogyakarta
Sairin, Sjafri; Universitas Muhammadiyah Yogyakarta
Azhar, Muhammad; Universitas Muhammadiyah Yogyakarta
Yamin, Muhammad Nurul; Universitas Muhammadiyah Yogyakarta
2020-06-08 12:53:11
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1553
Muhammadiyah; Criticism; Oil and Gas; Natural Resources; Law
en
The liberalization policy through Law No. 7 of 2004 concerning Natural Resources and Law No. 22 of 2001 concerning Oil and Gas, elicited a strong reaction from the Muhammadiyah movement. In response to the laws, Muhammadiyah used their role as both a civil society movement and Islamic movement and took the step of constitutional jihad. This article looks at the steps and attitudes of Muhammadiyah's criticism towards government policies under the administration of President Susilo Bambang Yudoyono (SBY). The findings showed the constitutional jihad was based on the spirit of the Muhammadiyah indictment and the spirit of progressive Islam Muhammdiyah. It was within this spirit that the Muhammadiyah movement was encouraged to be critical of SBY's policies. This study also explores Muhammadiyah's critical attitude which has had an internal and external impacts on the movement as a whole and Muhammadiyah leaders. Muhammadiyah's critical attitude is a form of action and rational choice. The rational choice being made by Muhammadiyah through observation of the impacts of the application of the two laws. Muhammadiyah and its leaders indicate the rational choice of Muhammadiyah actors based on Muhammadiyah's spirit orientation, and the social conditions of the Indonesians in response to the application of both of these laws.
oai:ojs.jurnaliainpontianak.or.id:article/1094
2020-03-26T10:15:39Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1094
2020-03-26T10:15:39Z
Al-Albab
Vol 7, No 1 (2018); 115-130
Heterogeneous Islam as a Cultural Identity of Multicultural Communities in the Suburbs of Pontianak
Peer-reviewed Article
Yusriadi, Yusriadi; Pontianak State Institute of Islamic Studies
Muttaqin, Imron; Institut Agama Islam Negeri (IAIN) Pontianak, Kalimantan Barat
2018-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1094
Nusantara Islam; Culture; Identity; Multiculture; Sungai Ambawang
en
This article discusses the variant of Islam that lives in a multicultural society in the Sungai Ambawang area in the suburbs of Pontianak City, West Kalimantan. In the Javanese, Bugis, Malay and Madurese communities, Islam has served as an important element in the formation of their cultural identity, thus causing them to be synonymous with the Islamic community. Islamic elements that are used and have become part of the culture of society include the choice of Islamic dates such as the Hijri month in determining the time of cultural activities, the use of Al-fitihah and several other verses from the Qur’an as well as shalawat and prayer, the use of mosques as a center of cultural activities and the involvement of Islamic religious leaders in traditional ceremonies. The use of these elements has become a hallmark of the community culture and its form has been preserved until today.
oai:ojs.jurnaliainpontianak.or.id:article/582
2017-09-29T13:08:21Z
alalbab:BR
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/582
2017-09-29T13:08:21Z
Al-Albab
Vol 3, No 2 (2014)
Trace of Islamic Educational Thought
Non-refereed Book Review
Aditya, Farninda; Pontianak State Institute of Islamic Studies
2014-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/582
Book Review: Erwin Mahrus and Syamsul Kurniawan, Trace of Islamic Educational Thought, Pontianak: STAIN Pontianak Press .
Don’t judge a book by its cover, goes the popular saying. It is probably true as the cover does not always represent the contents of the book. However, this one is an exception. Without looking at the title, one will immediately think of: the important figures in Islamic education.
oai:ojs.jurnaliainpontianak.or.id:article/2433
2023-01-14T12:16:45Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2433
2023-01-14T12:16:45Z
Al-Albab
Vol 11, No 2 (2022); 245 - 266
Cultural Resistance and Sharia-Based Ecology in the Fishing Community in Aceh
Peer-reviewed Article
Zubir, Zubir; IAIN Langsa
Manaf, Abdul; IAIN Langsa
Noviandy, Noviandy; IAIN Langsa
Mugni, Abdul; IAIN Lhokseumawe
2023-01-02 04:42:10
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2433
Cultural Resistance; Ecological Sharia; Aceh Timur Raya
IAN Langsa
en
This article examines the cultural resistance and sharia-based environmental management in the fishing community in Aceh Timur Raya, Indonesia. Aceh is a fascinating Indonesian region as the country’s implementer of Islamic law. To date, Aceh’s environment has yet to become an issue that needs to be immediately addressed. This study is classified as field-library research with a qualitative analysis. The data were collected using interviews, documentation, and observations of fishermen’s environment in Aceh Timur Raya. These data were analyzed using a sociological approach, social theories, power-knowledge relations, and habitus. This study found several important reasons why there could be damage to Aceh Timur Raya’s ecosystems. This article has produced several vital findings; First, the absence of the role of religion in maintaining and building an ecological culture in the fishing community. Second, the attitude of indifference among the fishing community towards the environment. Third, the politicization of environmental care. These three pieces of evidence state that cultural resistance and sharia-based environmental management in Aceh threaten the community's survival, especially fishermen who rely heavily on nature. Islamic law has not been able to base its teachings on the environment that must be preserved and developed.
oai:ojs.jurnaliainpontianak.or.id:article/239
2017-09-29T13:08:19Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/239
2017-09-29T13:08:19Z
Al-Albab
Vol 3, No 2 (2014)
TEXTBOOKS OF ISLAMIC EDUCATION IN INDONESIA’S TRADITIONAL PESANTREN: THE USE OF AL-ZARNUJI’S TA’LIM AL-MUTA’ALLIM TARIQ AT-TA’ALUM AND HASYIM ASY’ARI’S ADAB AL-‘ÂLIM WA AL-MUTA’ALIM
Peer-reviewed Article
Hafidzah, Laily; STAINU Jakarta
2014-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/239
al-Zarnuji; Hasyim Asy’ari; naskah klasik; naskah lokal; pendidikan pesantren
en
Dalam paper ini, penulis melakukan studi komparatif atas kitab Ta’lim al-Muta’allim Tariq at-Ta’alum karya al-Zarnuji dan kitab Adab al-‘âlim wa al-Muta’alim karya Hasyim Asy’ari. Kajian ini mencoba membandingkan dengan mengeksplorasi secara mendalam dari aspek sejarah, sistematika penulisan, isi, dan posisi kedua kitab tersebut di kalangan pesantren. Sebagai sebuah kajian teks klasik dan pertimbangan otentisitas karya, yang digunakan oleh penulis adalah naskah klasik yang tersimpan di Perpustakaan Universitas Leiden, Belanda. Dari hasil kajian komparatif ini dapat ditemukan beberapa kesamaan dan perbedaan. Namun juga bisa disimpulkan bahwa keduanya menjadi saling melengkapi terutama karya Hasyim Asy’ari yang memang ditulis jauh setelah karya al-Zarnuji. Di kalangan pesantren, kitab Ta’lim al-Muta’allim merupakan kitab yang sangat penting dan sangat popular. Sehingga hampir di setiap pesantren terutama di pesantren salaf, kitab ini pasti diajarkan. Namun demikian, kita Adab al-‘âlim wa al-Muta’alim juga memperoleh posisi sejajar dengan kitab Ta’lim al-Muta’allim sebagai karya ulama yang mempunyai perhatian terhadap pendidikan Islam. Bagi kalangan pesantren yang berafiliasi dengan Nahdlatul Ulama, membaca dan mengkaji kitab Adab al-‘âlim wa al-Muta’alim di samping merupakan bentuk penghormatan dan penghargaan terhadap Hasyim Asy’ari sebagai pendiri NU, juga sebagai bentuk kebanggaan menggunakan karya lokal ulama Indonesia di mana saat ini masih sedikit pesantren yang menggunakan naskah karya ulama lokal sebagai bahan rujukan dan kajian.
oai:ojs.jurnaliainpontianak.or.id:article/1828
2021-01-17T14:09:33Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1828
2021-01-17T14:09:33Z
Al-Albab
Vol 9, No 2 (2020); 141-158
Being Chinese Christian in the Totok Chinese Churches in Surabaya: Continuity and Change of Identities
Peer-reviewed Article
Bustan, Linda; Inter-religious Studies, Universitas Gadjah Mada, Yogyakarta
Petra Christian University. Surabaya
Husein, Fatimah; Islamic State University Sunan Kalijaga, Yogyakarta
Widjaja, Paulus Sugeng; Universitas Kristen Duta Wacana, Yogyakarta
2020-12-24 14:47:13
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1828
Protestant Christianity; totok Chinese; social identity; Chinese Christian
en
This article explores the identities of Chinese Christians in the totok Chinese churches in Surabaya. The Chinese Christians refer to those who arrived in Surabaya from mainland China as Protestant Christians in the 1900s. They established the first Chinese church - the Tiong Hoa Kie Tok Kauw Hwee (THKTKH) in Surabaya. The THKTKH has become two independent synods, namely Gereja Kristus Tuhan (GKT, or the Church of Christ the Lord) and Gereja Kristen Abdiel (GKA, or the Abdiel Christian Church). The totok Chinese churches refer to churches that conduct the church services in the Chinese language or Mandarin (Guoyu). The article examines the culture, language, and origin of the Chinese Christians. After almost a century in Surabaya, there is some continuity and change of the Chinese Christian identity. They still regard themselves as totok, but the meaning of totok has changed. They embrace not only Chinese culture; but also mixed Chinese culture with Western culture and Indonesian culture, which results in the so-called hybrid culture. Mandarin is used in church services, whereas Indonesian language and English are also employed. The originality of the congregations is no longer mono-ethnic, which is Chinese. The Chinese churches have become multi-ethnic churches consisting of various ethnicities in Indonesia.
oai:ojs.jurnaliainpontianak.or.id:article/27
2017-07-21T10:39:59Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/27
2017-07-21T10:39:59Z
Al-Albab
Vol 2, No 1 (2013)
BADUY PLURALISM: FROM MYTH TO REALITY
Peer-reviewed Article
Bambang Prawiro, Abdurrahman Misno; Al-Hidayah College of Islamic Studies, Bogor
2013-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/27
en
Indonesia is a land of many tribes, with each tribe having different customs. However they have a bond in the form of the state motto, Bhineka Tunggal Ika. This motto is based on a philosophy embraced by every tribe in the form of the teachings passed down from the ancestors such as pantun (Malay poetic form), rhyme, guguritan (Sundanese literary works), history and myths. Myths here are stories about things that happened in the past in the form of the history of the origins of man and nature, or the origin of a nation. Myths as a local wisdom are believed to be the truth by every member of the tribe applied in everyday life. This includes the myth that tells about human cultural diversity (plurality), and the community will implement its content. What about the Baduy community in Banten, do they have myths and apply the myths that deal with pluralism in their life? The Baduy are one of the ethnic groups in Indonesia who have myths about the creation of the universe, human origins, and even myths about the events that will occur. The myth about the origin of humans in the Baduy community begins with the creation of Adam as the first human, and then he had children that gave birth to the whole nation in the world. Because every human in the world is the great-grandsons of Adam, the Baduy believe that all humanity is dulur (brother) despite differences in customs and religion. The reality of social life of the Baduy community, either Baduy Dalam (inner baduy) or Baduy Luar (outer baduy) is that they greatly respect all mankind despite the different cultures and religions. Prohibition to enter the Baduy traditional village for foreigners is because of historical factors, namely the agreement made by their ancestors with the Dutch. This research concluded that the Baduy society is a society that understands the plurality of cultures; it is based on a myth that they believe and apply in their life about tolerance of other religions.
Key Word: Pluralism, Baduy, Lebak Banten, myth and reality
oai:ojs.jurnaliainpontianak.or.id:article/674
2018-05-28T12:47:40Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/674
2018-05-28T12:47:40Z
Al-Albab
Vol 6, No 2 (2017); 263 - 280
Religious and Gender Issues In the Tradition of Basurung and the Polygamy of Banjar Tuan Guru in South Kalimantan
Peer-reviewed Article
Nadhiroh, Wardatun; State Islamic University Antasari
2017-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/674
Banjarese; polygamy; tuan guru; women; basurung; tradition
en
Banjar is among the largest ethnic groups in Kalimantan Island, concentrated in South Kalimantan and a small part of other Kalimantan. As an adherent of Islam, Banjar ethnic group is very religious. Tuan guru, a designation for respected ulama, play as a role model in everyday life. The have a gathering for studies (pengajian) that are always attended by a large number of followers (jama'ah). People want to be close to this elites, making them as apart of their family. For the sake of this effort, the female jama’ah often 'basurung' of offering to be married by the tuan guru. As a parent they also offer their daughter to marry him. Banjar women will feel honored when they marry a tuan guru, although it turns out to become “an informal wife.” Her family will also be very proud to be able to be bond to a respected tuan guru. As a result, it is no wonder that there are many tuan guru in South Kalimantan who have more than one wife. This paper discusses the culture of basurung initiated by the women of Banjar ethnic group using standpoint of feminism analysis. The work attempts to see the women's points of view, especially in relation to the tuan guru's polygamy culture that occurs within Banjar ethnic group.
oai:ojs.jurnaliainpontianak.or.id:article/356
2017-04-05T01:45:08Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/356
2017-04-05T01:45:08Z
Al-Albab
Vol 5, No 1 (2016); 123 - 140
Perception of Catholic Lessons Among the Eleventh Grade Muslim Students at SMA Santa Theresia Jakarta
Peer-reviewed Article
Kris Sejati, Woro Retno; STKIP Kebangkitan Nasional-Sampoerna School of Education
Gazali, Hatim; STKIP Kebangkitan Nasional-Sampoerna School of Education & Sampoerna University
2016-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/356
Students’ Perceptions; Muslim Students; Catholic Lessons; School
En
The government has regulated that each student is entitled to religious education in accordance with his/her religion. However, some schools, one of which is SMA Santa Theresia (Santa Theresia Senior High School), have special regulations. Since these schools are run by Catholic foundations, they provide Catholic religious instruction to all students. Walgito (2004) reported that a person's perception will affect a person’s actions. Therefore, this research aims to reveal the Muslim students’ perception of the Catholic lessons they follow. This research used descriptive qualitative approach. The data were collected using interviews, observation and documentation through a process of data triangulation. The subjects selected through a purposive sampling method by considering that they are the eleventh grade students and taught by the same religious education teacher. The data were analyxed using Miles and Huberman model consisting of data reduction, data display and conclusion. The results indicated that the Muslim students have positive perception of the materials that are easy to apply in their daily lives, and also have a negative perception of the materials that have a lot of memorization and theories.
oai:ojs.jurnaliainpontianak.or.id:article/294
2017-08-29T23:24:58Z
alalbab:BR
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/294
2017-08-29T23:24:58Z
Al-Albab
Vol 4, No 2 (2015); 263 - 265
Polemic On Church Construction in Jakarta
Non-refereed Book Review
at all., Ihsan Ali-Fauzi; Paramadina Foundation Research Team, Master’s Program of Peace and Conflict Resolution, Gadjah Mada University and the Indonesian Conference on Religion and Peace (ICRP)
Syamsul Kurniawan, Reviewed by:
2015-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/294
Embracing religion and performing worship in accordance with one’s own preference is the right of each citizen, and is guaranteed by law. However, the ugly truth is that the Indonesian society’s tolerance is relatively low, especially in addressing the beliefs or religious differences that become an issue in the fulfillment of those rights. As a result, religious reasons often become the cause of conflicts at the grassroots level. For example, in the construction of churches, as described in the book entitled Kontroversi Gereja di Jakarta (Church Controversy in Jakarta), which was written by the research team of Paramadina Foundation, Master’s program of Peace and Conflict Resolution of Gadjah Mada University (MPRK UGM) and the Indonesian Conference on Religion and Peace (ICRP), where in the case of Jakarta, the construction of churches also often causes polemic.
oai:ojs.jurnaliainpontianak.or.id:article/2180
2022-10-01T10:45:51Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2180
2022-10-01T10:45:51Z
Al-Albab
Vol 11, No 1 (2022); 81-102
Likang Telu: Cultural Basis for Muslim-Catholic Relations in Manggarai
Peer-reviewed Article
http://jurnaliainpontianak.or.id/index.php/alalbab/article/download/2180/7436
Bandur, Hironimus; STIPAS St. Sirilus Ruteng, Flores, NTT, Indonesia
Pascasarjana program Doktoral UIN Sunan Kalijaga Yogyakarta, Indonesia
Sihombing, Adison Adrianus; Badan Riset dan Inovasi Nasional Indonesia
2022-06-30 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2180
Likang Telu; Basis for Relations; Muslim-Catholic, Manggarai; Post-Reform
Adyson Adrianus Sihombing dan STIPAS St. Sirilus Ruteng
Ind
This article explores the power of culture as an effort to promote a harmonious, tolerant and peaceful life between Muslims and Catholics. Likang telu is a cultural concept of the people of West Flores which is the basis for Muslims and Catholics to live in harmony, tolerance and peace. This study was conducted in Manggarai, West Flores, East Nusa Tenggara Province. The work aims to explore four elements including, 1) the differences in Muslim-Catholic relations after and before the reform era; 2) the extent to which the likang telu concept affects Muslim-Catholic relations in Manggarai; 3) the reasons for the likang telu concept being ignored by the Manggarai people and 4) the implications of the fading likang telu concept in Muslim-Catholic relations in Manggarai. The sugests that before the reform era, the Muslim and Catholic communities could live side by side in harmony and peace, while after the reform, the situation changed and conflicts were inevitable. It is apparently due to fading local wisdom, namely the likang telu concept of the Manggarai people which has 3 pillars: ase-kae (brother and sister), hae beo (fellow residents), and anak wina-anak rona (husband-giver and wife-giver). The trigger factors are the emergence of religious organizations both in the Catholic Church and in Islam; preferences of people’s knowledge sources that rely on the social media; and the unresolved trauma of the Muslim-Catholic relations in the past. The disregard for local wisdom has negative implications for Muslim-Catholic relations in Manggarai. This study recommends that all elements of the Manggarai community should revive and socialize likang telu as a local cultural treasure that had been proven in the past to be able to build a bridge of interfaith relations among different Manggarai communities.
oai:ojs.jurnaliainpontianak.or.id:article/96
2017-07-21T10:44:25Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/96
2017-07-21T10:44:25Z
Al-Albab
Vol 3, No 1 (2014)
SUNDA WIWITAN ON PARAHYANG LAND
Peer-reviewed Article
Pawiro, Abdurrahman Misno Bambang; Al Hidayah College of Islamic Studies, Bogor
2014-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/96
en
The arrival of the great religions of the world to Indonesia did not eliminate existing local beliefs/religions of its people. The followers of the local beliefs remained strong in the midst of the spread of the great religions. Although those religions did not eliminate the local beliefs, they in fact had a significant influence on them. Sunda Wiwitan is one of the local beliefs that until today is still parcticed by the Baduy Community in Kanekes Village, Leuwidamar Sub-district, Lebak District of Banten Province. The Baduy people to this day have not embraced any major religions of the world. They are still consistent with the Sunda Wiwitan, believed to be the old legacy of their Sunda ancestors that become their karuhun. The current Sunda Wiwitan belief has been heavily influenced by Hinduism and Islam. Hindu influence gave rise to the concept of gods in their belief, while the influence of Islam gave rise to the terms Allah as God, Adam Tunggal, Adam and Eve, the Shahada (Profession) of Prophet Muhammad, Circumcision, Shahada in marriages. Even mantras recited by the puun also derived a lot of terms from Islam.
Keywords: Sunda Wiwitan, Local Belief, Baduy, Parahyang, Banten.
oai:ojs.jurnaliainpontianak.or.id:article/18
2017-07-21T10:27:04Z
alalbab:BR
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/18
2017-07-21T10:27:04Z
Al-Albab
Vol 1, No 1 (2012)
GOOD TO GREAT: WHY SOME COMPANIES MAKE THE LEAP…AND SOME OTHERS DON’T
Non-refereed Book Review
Collins, Jim
Zaenuddin Hudi Prasojo, Reviewed by:; Pontianak State College of Islamic Studies
2012-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/18
The book consists of nine chapters explaining the concept of Good to Great. Starting from emphasizing that “good is the enemy of great”, Jim Collins provides great explanations as well as arguments of why his concept is very important for leaders who want to be successful in their efforts of building “enduring results” of their companies, organizations, or institutions. He in detail explains four principles underlining the framework of good to great. There are disciplined people (level 5 leadership and first who, then what concepts), disciplined thought (confront the brutal facts and the Hedgehog concepts), disciplined action (culture of discipline and the flywheel concepts), and building greatness to last (clock building, not the time telling and preserve the core/stimulate progress concepts). For further analysis of the Good to Great, I will shortly summarize the concept of how to make something good to be great explained in the book in the following section. I will also conclude this paper by commenting on the concept as my critique toward the theory of Good to Great.
oai:ojs.jurnaliainpontianak.or.id:article/1284
2020-03-26T10:29:43Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1284
2020-03-26T10:29:43Z
Al-Albab
Vol 8, No 2 (2019); 225 - 236
The Discourse of Spirituality Versus Religiosity in Islam
Peer-reviewed Article
Warsah, Idi; IAIN Curup, Bengkulu, Indonesia
Imron, Imron; Universitas Muhammadiyah Magelang
2019-12-30 15:10:24
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1284
Discourse; Spirituality; Religiosity
en
This article discusses spirituality and religiosity. Spirituality and religiosity are two of the most basic aspects of mentality and human belief, which according to most people are the goal of human existence in the world. These two terms are widely understood by people as something that has the same meaning and understanding. But actually has a different meaning. Spirituality is an experience or desire to know God that is done personally by seeing things deeper, substantially and seeking real understanding. Whereas religiosity is the appreciation and experience of individuals towards the teachings of religion or the beliefs they hold. Therefore, in essence, religiosity is a pattern of values, beliefs, symbols, behavior and experience that is institutionalized, which is directed at spirituality. In this case religiosity is actually a means of achieving spirituality.
oai:ojs.jurnaliainpontianak.or.id:article/2824
2024-02-19T02:03:17Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2824
2024-02-19T02:03:17Z
Al-Albab
Vol 12, No 2 (2023); 207 - 224
State Failure and The Sunni-Shia Conflict in Sampang Madura
Peer-reviewed Article
Siddiq, Akhmad; Universitas Islam Negeri Sunan Ampel Surabaya
Imama, Lely Shofa; Institut Agama Islam Negeri Madura
Febriansyah, Muhammad; School of Social Sciences, Universiti Sains Malaysia
Hisyam, Muhamad Ali; Universitas Turnojoyo Madura
2023-12-31 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2824
State Failure; Conflict Reconciliation; Religious Identity; Sunni; Shia
en
This paper attempts to explain the process of conflict reconciliation within the Sunni-Shia conflict in Sampang, Madura. The research tries to analyze the process and progress of the Sunni-Shia conflict through the discourse of state failure. It will not only figure out the discourse through political or security perspective, but also tries to view the failure and the weakness of the state from the conflict-transformation and social perspective. This research aims to look at how religious identity has been played within the process of conflict reconciliation and how the state failed to solve the Shia-Sunni conflict in Sampang. In doing so, the paper explains the history of Shia in Sampang Madura, the chronology of the conflict and its escalation, and the absence of the state within the long process of reconciliation.
oai:ojs.jurnaliainpontianak.or.id:article/285
2017-08-29T23:24:53Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/285
2017-08-29T23:24:53Z
Al-Albab
Vol 4, No 2 (2015); 147 - 168
Demazhabization of Islam, Divinity Economy and Narratives of Conflict of the Tablighi Followers in Samarinda East Kalimantan
Peer-reviewed Article
Hamdi, Saipul; Samarinda State Polytechnic of Ugriculture
2015-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/285
The Tablighi; demazhabization; economy of divinity; narrative conflict
en
Tablighi Jamaat is one of the world’s largest and most successful transnational Islamic movements with established branches built on the business of dakwa (proselytization) in approximately 180 countries. Tablighi’s strong commitment to a style of dakwa based on their reformist attitude and flexible practice of mazhab (schools of thought) through a process of ‘demazhabizasi’ (demahzhabization), has attracted interest from a range of people. Tablighi guarantees the freedom for its members to embrace their choice of mazhab, and prefers its proselytizers to follow the mazhab of the communities in which they preach in order to avoid religious debates. This article aims to understand the concept of ‘demazhabisasi’ that has developed in Tablihgi and the ways in which Tablighi members work to overcome and prevent conflict due to the different understandings of each mazhab. The material sacrifices Tablighi proselytizers make together with their reliance on and submission to God for their economy, has led this research to examine the concept of a ‘divine economy’ that has developed in Tablighi communities. Yet, behind Tablighi’s apparent success, conflict has emerged internally among Tablighi members, as well as externally among locals in the communities in which Tablighi proselytizers work. This research uses an ethnographic approach to explore narratives of conflict that have emerged as a result of Tablighi proselytizing practices in Samarinda, East Kalimantan.
oai:ojs.jurnaliainpontianak.or.id:article/2099
2023-01-07T06:53:16Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2099
2023-01-07T06:53:16Z
Al-Albab
Vol 10, No 2 (2021); 217-240
Religion and Psychological Values in Culinary Tradition Within Local Communities of West Kalimantan
Peer-reviewed Article
Hariansyah, Hariansyah; Dosen Program Studi Psikologi Islam FUAD IAIN Pontianak
Rosilawati, Ana; Dosen Program Studi Pendidikan Agama Islam FTIK IAIN Pontianak
2021-12-31 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2099
Psychological Values; Culinary Traditions; Local Communities; West Kalimantan
en
The article aims to explore culinary tradition that penetrates the public space which does not give room for tolerance because it has to deal with the rules of Islamic law. Food is perceived as being in a binary opposition: having an integration effect or being a social conflict resolution. Food is presented to the public space as a duplication of scriptural sources, a marker of tradition, an ecological balancing argument, and an indication of social shift. This paper confirms that dining tradition is proven to have an Islamic ideology. It is indicated by the ijab qabul phenomenon that accompanies the culinary tradition procession as an entity enriching the concept of fiqh among people living in coastal areas regarding the concept of food. In addition, eating and its traditions have an effect on environmental conflict resolution in the coastal areas of West Kalimantan. The traditions of food, land, houses, gatherings and reciting prayers for safety are all important ethnic characteristics in West Kalimantan. These five entities, which are perceived by the people of Kalimantan as provisions for life, have proven to be of no subjective values; they are reserved only for anyone with productive land. However, farm products in the form of food are also distributed to anyone in need. When someone has fulfilled the ber-saro'an (the invitation to eat; berontang or saprahan) in a village, they are no longer treated as “strangers”. This tradition is not only about eating but also has to do with the emergence of variants of Islamic fiqh in the coastal areas indicating psychological values.
oai:ojs.jurnaliainpontianak.or.id:article/42
2017-07-21T10:40:50Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/42
2017-07-21T10:40:50Z
Al-Albab
Vol 2, No 2 (2013)
CULTURE, RELIGION, AND ENGLISH TEACHERS’ CONTRIBUTION IN INDONESIA
Peer-reviewed Article
Linarsih, Andini; Tanjungpura University Pontianak
2013-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/42
en
As culture and religion are indispensable part of the Indonesian society, understanding students’ cultural and religious background constitutes one of the important factors in the success of foreign language teaching, particularly English. Non-native English speaking teachers can improve students’ English competence because they are capable of bridging the cultural and religious differences between the source language and the target language as well as providing an easy-to-understand explanation regarding the vocabulary and grammatical aspects of the source language. In addition, they can better understand the students’ needs and design a more realistic syllabus to overcome students’ language barriers. However, the role of native English speaking teachers (NESTs) can also fill the weaknesses Non-native English speaking teachers (NNESTs) face in increasing the communicative competence. Therefore, better instruction is not merely related to the native or non native concepts. It lies on the personal qualities of the teachers to apply proper language teaching methods to boost students’ communicative skills.
Keywords: Native English Speaking Teachers (NESTs), Non-Native English Speaking Teachers (NNESTs), Student, Culture, Religion.
oai:ojs.jurnaliainpontianak.or.id:article/9
2017-07-21T10:27:04Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/9
2017-07-21T10:27:04Z
Al-Albab
Vol 1, No 1 (2012)
RELIGION IN FREUD’S APPROACH
Peer-reviewed Article
Mukrimin, Mukrimin; IAIN Sultan Amai, Gorontalo.
2012-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/9
en
This article aimed to examine the essence of religion by using Sigmund Freud’ psychoanalysis. It looks at the Freud’s theories: “the ontogenic” and “the phylogenenic”. The origins of religious and belief traditions, as Freud had mapped, are neurosis, precarious future, and religion’s masculine roots. Freud’s realist approach on religion brought a controversy on the study of religion, i.e., by associating his patients and order cultural phenomena (art, literature, and philosophy). His falsification over religion mad Freud as the most controversial man in his time. For Freud, the truth-value of religious doctrines does not lie within the scope of the present enquiry. It is enough for us, as Freud asserts that we have recognized them as being, in their psychological nature, illusions.
Key Words: religion, Freud, philosophy, psycho-analysis.
oai:ojs.jurnaliainpontianak.or.id:article/1127
2020-03-26T10:25:28Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1127
2020-03-26T10:25:28Z
Al-Albab
Vol 8, No 1 (2019); 57 - 82
Depth Theology and Depth Islam: Abraham Joshua Heschel and Nurcholish Madjid on Religious Pluralism
Peer-reviewed Article
Bahri, Media Zainul; Dosen Fakultas Ushuluddin UIN Syarif Hidayatullah Jakarta
2019-06-27 11:31:10
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1127
depth; theology; religious; pluralism, interfaith; dialogue; Jewish, Indonesian; Islam
en
The work attempts to elucidate the idea of religious pluralism of two very important figures in the traditions of Judaism and Islam: Abraham Joshua Heschel (1907-1972) and Nurcholish Madjid (1939-2005). Both figures are interesting to compare for some very important reasons. Although somewhat different, there is much in common between the two, especially in terms of their arguments on the issue of religious pluralism. Their ideas of religious pluralism are based on what the so- called “Depth Theology” (DT) and “Depth Islam” (DI). DT and DI are different from the usual theological dogmas that contain concepts and structures. DT and DI are not literal and superficial forms of religion. Their religious understanding went beyond the literal texts to look for the principles and spirit of religion in appreciating humanity, diversity and peace. In the context of inter-religious tensions due to suspicion, hatred, and hostility, the depth-theology of Heschel and the depth Islam of Madjid find their significance.
oai:ojs.jurnaliainpontianak.or.id:article/672
2018-05-28T11:38:10Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/672
2018-05-28T11:38:10Z
Al-Albab
Vol 6, No 1 (2017); 125 - 138
Korean Drama Constructing Multiculturalism among Muslim Women Students
Peer-reviewed Article
Hidayati, Okta Nurul; IAIN Surakarta
Saputro, M. Endy; IAIN Surakarta
2017-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/672
Korean Wave, Multiculturalism, IAIN Surakarta
en
Abstract
This paper aims to understand the unique relationship between Korean drama and the formation of multicultural identity among Muslim women students. On the one hand, as a form of racial activity, watching Korean dramas can establish a new form of identity while at the same time enriching a new perspective of building multicultural sense. On the other hand as a part of Muslim, they can control Korean culture that is incompatible with Islamic doctrine. This paper argues that adopting Korean dramas positively supports students in creating multicultural cultures. These findings may contribute to the formation of cultural diversity within the Islamic context.
oai:ojs.jurnaliainpontianak.or.id:article/1804
2022-03-02T09:42:32Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1804
2022-03-02T09:42:32Z
Al-Albab
Vol 10, No 1 (2021); 55-76
The Concept of Mysticism in Islam and Christianity
Peer-reviewed Article
Sahri, Sahri; IAIN Pontianak
2021-07-29 20:58:59
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1804
Sufism; Concept of Mysticism; Islam; Christianity
en
Judging from its origin, there is an opinion that Sufism originates from Islam. Some say that Sufism is influenced by the practices of other religions, such as the practices of Christian priesthood and of other religions. This article aims to examine the comparison between the concepts of zuhud (asceticism / detachment) and wahdat al-wujud (the unity of existence) in Islam and the concepts of asceticism and hypostatic union in Christianity. In Christianity there is a clerical structure, but Islam does not recognize or implement it. Islamic Sufis did not transform Sufism from Christianity or other religions because Sufism is related to human instincts. Additionally, the human soul is the same despite different societies and nations. The similarities of the practice of asceticism cannot be sufficiently used as the reason that it stems from Christian asceticism. There are in fact similarities between the concept of wahdat al-wujud and hypostatic union in Christianity. The differences between the two lies in the esoteric and exoteric dimensions. However, according to al-Junaid and al-Ghazali, mahabbat and ma'rifat are the limitations of the maqam of Sufism, a level of maqam where man is still in a state of understanding of his own existence. So, between man and God, there is still distance. In this modern era, there is a need for a re-interpretation of Sufism in which Sufism is not only oriented to be purely transient to be in union with God, but it is a form of fulfilling our obligations as God's caliphs who should improve things for fellow humans and other living beings. In other words, Sufism not only contains a theophanic dimension of transience, but also a profane dimension in which there are of fellow human interests worldwide.
oai:ojs.jurnaliainpontianak.or.id:article/33
2017-07-21T10:40:50Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/33
2017-07-21T10:40:50Z
Al-Albab
Vol 2, No 2 (2013)
SOUTHEAST ASIA: HISTORY, MODERNITY, AND RELIGIOUS CHANGE
Peer-reviewed Article
Al Qurtuby, Sumanto; University of Notre Dame’s Kroc Institute for International Peace Studies
2015-11-27 10:31:06
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/33
en
Southeast Asia or Southeastern Asia, with more than six hundred million populations, is home to millions of Buddhists, Muslims, Confucians, Protestants, Catholics, and now Pentecostals, as well as many followers of local religions and spiritual beliefs. Notwithstanding its great historical, political, cultural legacies, however, the region has long been neglected as a site for religious studies in the Western academia. Aiming at filling the gap in Asian and religious studies as well as exploring the richness of Southeast Asian cultures, this article discusses the dynamics, diversity, and complexity of Southeast Asian societies in their response to the region’s richly political, cultural, and religious traditions spanning from pre-modern era to modern one. The article also examines the “integrative revolutions” that shaped and reshaped warfare, state organization and economics of Southeast Asia, particularly in the pre-European colonial era. In addition, the work discusses the wave of Islamization, particularly since the nineteenth century, as well as the upsurge of religious resurgence that shift the nature of religiosity and the formation of religious groupings in the area. The advent of Islam, with some interventions of political regimes, had been an important cause for the decline of Hindu-Buddhist traditions in some areas of Southeast Asia, especially Indonesia, the coming of Pentecostalism has challenged the well-established mainstream Protestantism and Catholicism, especially in Indonesia and the Philippines.
Keywords: history, modernity, religious change, Southeast Asia
oai:ojs.jurnaliainpontianak.or.id:article/1114
2020-03-26T10:20:10Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1114
2020-03-26T10:20:10Z
Al-Albab
Vol 7, No 2 (2018); 161-176
Social Media, Religion, Gender and Politics in Malaysia: A Case of the Social Media Usage by Sarawak Muslim Female Candidates in Batang Sadong and Batang Lupar in the 2018 Malaysian General Election
Peer-reviewed Article
Isnin, Nadrawina; UiTM Sarawak Branch, Samarahan Campus 2
2018-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1114
Sarawak; female; election; candidate; social media; posting
en
The 14th Malaysian General Election (GE2018) had changed the political landscape in Malaysia. For the very first time, the ruling party of Barisan Nasional failed to dominate the government in all states except that of Pahang, Perlis, and Sarawak. This study is intended to discuss the scenario of GE2018 by focusing on the election results among female candidates in Sarawak. Ten female candidates participated in GE2018 as compared to a total of 78 candidates to grab 31 Parliamentary seats in Sarawak. Meaning, merely 12.82 percentages of female candidates competed in GE2018. Nevertheless, out of ten female election candidates competing, only five (4 PBB + 1 DAP) won which was 16.12 percentages of winning whilst a big portion of the percentages of 83.87 went to the winning male election candidates. Interestingly, the usage of social media is frequently used by the candidates in GE2018. Hence, this work focuses on the usage of social media among two female Muslim election candidates from a political party of Parti Bumiputera Bersatu Sarawak (PBB). The findings reveal that the frequent usage of Facebook has positive and negative impacts on both female candidates. Even though both female candidates win the election but one has an increased in votes and majority votes whilst the other has a drastic decrease of votes and majority votes obtained.
oai:ojs.jurnaliainpontianak.or.id:article/574
2018-05-28T11:38:10Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/574
2018-05-28T11:38:10Z
Al-Albab
Vol 6, No 1 (2017); 3 - 22
The Myth of Sayyidina Ali’s “Illegitimate Child” Crocodile: The Phenomenon of Syncretism Among Coastal Communities in West Kalimantan
Peer-reviewed Article
Ar., Eka Hendry; Institut Agama Islam Negeri (IAIN) Pontianak, Kalimantan Barat
Taqwa, Ria Hayatunnur; Institut Agama Islam Negeri (IAIN) Pontianak, Kalimantan Barat
Fatimah, Syf.; Institut Agama Islam Negeri (IAIN) Pontianak, Kalimantan Barat
2017-08-31 11:55:01
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/574
myths; syncretism; euhemerism; mithologization of figures; negative stereotypes; political myths; conservation
en
West Kalimantan has various local cultural treasures in the form of ritual traditions, arts as well as oral traditions in the form of pantun, abstinence, legends, and myths. The cultural treasures spread throughout the West Kalimantan regions, one of which is found in the coastal area of the Province. The treasure that attracts the attention of the researchers is the oral tradition of the myth found in coastal areas of Kubu and Teluk Pakedai. The myth is the crocodile of anak kampang Sayyidina Ali (Sayyidina Ali‘s “illegitimate child“). This myth contains many dimensions, ranging from the dimensions of local culture and religious views to syncretism. The researchers also assume that the myth contains a negative stereotype against Shi’a. This research attempts to reconstruct the culture of the myth in various spectra. This research uses ethnography method. It reveals some interesting aspects such as euhemerism of the figure of Imam Ali. The myth also contains a very strong syncretic content, thus arising a paradox of the existing character, between glorifying and degrading. It arises because of a thorough understanding of the history of Islam on the one hand, and the strong style of local tradition held by the community on the other. However, the myth is quite functional for society, because it indirectly instills awareness about nature conservation. Finally, in relation to the allegations of political motives in myth, the researchers found no sufficient data, but the academic suspicion of the researchers had a strong belief in it.
oai:ojs.jurnaliainpontianak.or.id:article/2594
2024-02-06T09:21:44Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2594
2024-02-06T09:21:44Z
Al-Albab
Vol 12, No 1 (2023); 37 - 52
Umpasa and Umpama in Batak Toba Culture as A Means of Catechism in Medan Catholic Churches
Peer-reviewed Article
Lumban Tobing, Ona Sastri; Sekolah Tinggi Agama Katolik Negeri Pontianak
2023-05-31 07:32:16
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2594
Umpasa and umpama; Batak Toba culture; Catecism; Medan Chatolic churches
en
This article explores Umpasa and umpama of Batak Toba culture as a means of catechesim within Chatolic curches. The work uses qualitative methods with observation, interview and documentation. Descriptive analysis technique is employed based on the triangulation results of techniques and sources. The study targeted 20 adults, 3 Batak Toba cultural practitioners, and 2 priests and bishops who were on the island of Samosir Lake Toba. The work suggests that churches that live and develop today are based on tradition. Tradition is meant to include everything (such as customs, beliefs, habits, teachings, and so on) that is downwardly inhereited. One of the traditions of Batak Toba that is still preserved to this day is umpasa and umpama. This tradition is considered wise because it is used for prayers, petitioning God, and giving advices. Umpasa or umpa has always been used in the teaching of the Medan Catholic Church to the community of Batak Toba in Samosir and its surroundings and has truly become a model of church catechesis, not only by the society of Batak Toba but also as a model for catechism. The work is based on church studies within the Archdiocese of Medan.
oai:ojs.jurnaliainpontianak.or.id:article/276
2017-08-29T23:05:41Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/276
2017-08-29T23:05:41Z
Al-Albab
Vol 4, No 1 (2015); 39 - 53
Religious Education and Community Development: A Study on the Pondok and Its Efforts to Realize the Philosophy of Islamic Education
Peer-reviewed Article
Abdulroya Panaemalae, Abdul Razak @ ; Lecturer, Asean Studies Program, School Of Liberal Arts, Asean Studies Program, School Of Liberal Arts & Director, Islamic Study And Muslim Community Development For Peaceful Social Integration Project, Walailak University
2015-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/276
Religious; Education; Pondok; Philosophy; Islamic; Community
en
The work is trying to show how relevant the pondok education is with the philosophy of Islamic education itself. The research recognize that there are still many weaknesses that need to be changed in the education system of the pondok, so that they continue to stand and live to provide the religious spirit to every Muslim as has been proved before. Yet these benefits outweigh the weaknesses. It should not be repealed. It is important to find new formulas to empower this institution in line with the changes in time. It is something which has been proven to be good and useful to mankind, so there is no need to bother to change it. Although there are wooden frames and a roof that need to be replaced, and water wells that should be constructed to ensure the water flows, but again there is no need to destroy what has been strongly built. The good values of each item are fixed. It is also the role of pondok education in religious education that has played an effective role in order to form a noble personality and civilized humans in accordance with the Islamic principles.
oai:ojs.jurnaliainpontianak.or.id:article/987
2020-03-26T10:15:39Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/987
2020-03-26T10:15:39Z
Al-Albab
Vol 7, No 1 (2018); 33-54
Mulai Lawan Bismillah: Religiosity of the Banjar People in the Banjar Songs Composed by Anang Ardiansyah
Peer-reviewed Article
Nasrullah, Nasrullah; Universitas Lambung Mangkurat Banjarmasin
2018-10-09 10:40:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/987
Anang Ardiansyah; religiosity; haram manyarah
en
Local folk songs are often only enjoyed by local people and, of course, only a few of these songs can become national songs. However, through the song called Paris Barantai composed by Anang Ardiansyah, the Banjar song can become a nationally recognized regional folk song. In addition, Anang Ardiansyah‘s other songs have a message or religious content that reflects the Islamic culture of the Banjar community. Therefore, this paper explores religious content of four songs composed by Anang Ardiansyah with the aim that the local folk songs are not only sung but reinforce the distribution of religious values and knowledge in relation to the Banjar culture. The results of this paper describe the religious practice of urang (people of) Banjar related to faith, prayer and shalawat in everyday life and the term haram menyarah (surrender is forbidden) as Banjar people's struggle doctrine depicted from the Banjar song composed by Anang Ardiansyah. Therefore, through these songs it becomes an important part of the efforts to strengthen the Banjar religious identity and religious value distribution will take place continuously.
oai:ojs.jurnaliainpontianak.or.id:article/395
2017-08-27T21:30:27Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/395
2017-08-27T21:30:27Z
Al-Albab
Vol 5, No 2 (2016); 197 - 218
Religion and the Spiritual Crisis of Modern Human Being in the Perspective of Huston Smith`S Perennial Philosophy
Peer-reviewed Article
Saputra, Riki -; Muhammadiyah University, West Sumatera
2016-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/395
spiritual crisis; perennial philosophy; religious mysticism
Riki Saputra, Muhammadiyah University, Postgraduate Program
en
This work is based on the assumption that modern human has undergone a multidimensional crisis. This crisis needs a timely response and an urgent solution, for if we neglect it, it will become worse and can destabilize the life of mankind globally. I refer to the work of Huston Smith on perennial philosophy to find its essence as an attempt to find solution for overcoming the modern men`s crisis. This is a library research using the philosophical hermeneutics method. The paper shows that, firstly, perennial philosophy has a characteristic of metaphysics, which try to find a fundamental basis for both immanent and transcendent of all things, psychology which depicts the common sameness in human and ethics as a goal in human life. Secondly, what is meant by human spiritual crisis is a condition where human neglected even destroyed the godhead character within themselves. Thirdly, the answer made by Huston smith`s Perennial Philosophy concerning human spiritual crisis include that the spiritual crisis of modern human being are seen from the tunnel metaphore, in which the basement is scientism, the left wall is education, media as the roof, and the right wall the law. The spiritual crisis of modern human being as a failure of post-modernism has a similiraty with modernism way of seeing this world as the only true reality, although there is different in approach between the two. Religious mysticism that was offered by Huston smith has a perenialistic tone. The pluralistic attitude found among humankind has to be rooted in an esoteric level within each religion. Smith`s perennial philosophy is very relevant to the condition of Indonesia, which therefore has sackeled by a rigid theological dogmatism. Religion should be an endeavor for human being to find a more exalted living.
oai:ojs.jurnaliainpontianak.or.id:article/2245
2023-01-14T12:16:45Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2245
2023-01-14T12:16:45Z
Al-Albab
Vol 11, No 2 (2022); 177 - 198
Pinah Laman: The Construction of Religious and Ethnic Identity Within the Mentuka Dayak of West Kalimantan
Peer-reviewed Article
http://jurnaliainpontianak.or.id/index.php/alalbab/article/download/2245/7951
Yuswanto, Felisitas; UIN Sunan Kalijaga Yogyakarta
Sekolah Tinggi Agama Katolik Negeri Pontianak
Aryani, Sekar Ayu; UIN Sunan Kalijaga Yogyakarta, Indonesia
Muttaqin, Ahmad; UIN Sunan Kalijaga Yogyakarta, Indonesia
2023-01-02 04:42:10
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2245
Pinah Laman; Construction; Religious and Ethnic Identity;The Mentuka Dayak
en
For the Mentuka Dayak tribe, Pinah Laman is a change in ethnic and religious identity. Pinah Laman in the Mentuka Dayak community is perceived as a cultural space for community members who convert to a particular religion. Generally, religious conversion occurs in this society from Catholicism to Islam. The new identity is given by the term ‘Sinan.’ But on the other hand, the Sinan identity has its own meaning. Sinan is a new identity given to those who have converted to another religion. Because of this Pinah Laman custom, they do not get their tribal rights, such as: performing the Mentuka Dayak traditional ceremonies. This article aims to explore the construction of a new identity from the construction process of religious identity, which involves custom. In addition, this article also explains the form of religious identity construction that occurs among the Mentuka Dayak tribe and the new converts who experience it. Religious conversion is inseparable from the driving factors for the emergence of a new identity and the implications of constructing a new identity due to the conversion process. This article was compiled from the results of research using the ethnographic method. The results of this research show that Pinah Laman is a conversion process of a Christian or Catholic Dayak to Islam. This impacts the social sanctions one receives from one’s social group. For the Mentuka Dayak people, when someone decides to change his religion, he must be willing to give up his Dayak ethnicity. One of the social effects felt by a new convert in the Dayak tribe is that he will be given a nickname or term ‘Sinan.’ Based on the results of this research, the term Sinan has a negative connotation. This is because those who change their religion are ultimately not given the freedom to practice Dayak customs as usual.
oai:ojs.jurnaliainpontianak.or.id:article/235
2017-09-29T13:08:17Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/235
2017-09-29T13:08:17Z
Al-Albab
Vol 3, No 2 (2014)
RITUALS FOR HARMONY: EXPLORING THE BERSIH DUSUN LOCAL GENIUS BEHIND RUBBER TAPPING
Peer-reviewed Article
J., Hasse; Muhammadiyah University of Yogyakarta
2014-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/235
en
Differences have long been a natural marker of the dynamics of the relationship of society. Differences often become obstacles in creating social stability. Diversity can be a strength if managed properly, but may become a source of conflict in case of faulty management. This short article addresses the issue of how to manage diversity so as to produce harmony in society that has different beliefs. There are three basic things defined in this paper. First, a society is capable of being integrated through commonly shared events. Second, providing room for all of the elements of society gives rise to collective solidarity which allows differences -even conflicts-- to be turned into unity. Third, the typicality of ritual that continues to be practiced in society can be optimized to serve as the medium that manages the differences and turned them to peace.
oai:ojs.jurnaliainpontianak.or.id:article/1477
2021-01-17T14:09:33Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1477
2021-01-17T14:09:33Z
Al-Albab
Vol 9, No 2 (2020); 245-264
The Ingenious Citizenship of The Paguyuban Ngesti Tunggal (PANGESTU) in Indonesia
Peer-reviewed Article
Sahronie, Laela Fitriani; Universitas Gadjah Mada
2020-12-24 14:47:15
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1477
Paguyuban Ngesti Tunggal; politics of religion; governmentality; abject; ingenious citizenship
Samsul Ma'arif, Gadjah Mada University
en
This paper examines the practice of ingenious citizenship of an Indonesian spiritual group called Paguyuban Ngesti Tunggal (Pangestu), between their politics of religion (agama) and belief (kepercayaan). With the passing of the Constitutional Court Decision No. 97, 2017, the Indonesian government recognizes belief as another form of religious expression besides religion. Therefore, spiritual groups that are unable to be accommodated by religious or belief institutions have had difficulty accessing organizational rights, as they are considered ‘abject’ citizens. Even so, Pangestu has emerged as a spiritual group considered ‘abject citizens’ in the eyes of the state that has managed to survive. This paper will focus on two main questions: 1) How does the Indonesian government regulate citizens through the definition of religion and belief? 2) How does Pangestu respond to limited space for spiritual organizations between the recognition of religion and belief, by practicing ingenious citizenship? With these two formulations, this paper shows the relationship between the Indonesian government as an institution of control, and the spiritual organization of Pangestu as ingenious citizens. There will also be elaboration on strategies and unique tactics practiced by Pangestu to cope with the limited space given by the government.
oai:ojs.jurnaliainpontianak.or.id:article/23
2017-07-21T10:39:59Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/23
2017-07-21T10:39:59Z
Al-Albab
Vol 2, No 1 (2013)
RELIGIOUS AND MULTICULTURAL EDUCATION: INTRODUCING INTERFAITH DIALOGUE IN THE INDONESIAN EDUCATIONAL SYSTEM
Peer-reviewed Article
Noor, Nina Mariani; International Consortium of Religious Studies Yogyakarta
Siregar, Ferry Muhammadsyah; International Consortium of Religious Studies Yogyakarta
2015-11-27 00:33:16
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/23
en
Religious education which is taught in schools has a significant role in forming religious exclusivism and inclusivism, especially in Indonesia. It influences student’s views on others. It also depends on the way those religion educations taught. There is also a need to have more efforts to bring the idea of interfaith dialogue into educational system including in higher educational level. There are some educational institutions which already involved in inter-faith dialogue in their curriculum such as the CRCS (Center for Religious and Cross Cultural Studies) and the ICRS (Indonesian Consortium for Religious Studies) at Gadjah Mada University. However, the number of primary educational institutions which involves interfaith dialogue is still limited. This work suggests that, for today’s situation in Indonesian multicultural society, a need for reforming religion education curriculum in primary education is emerging. To make interfaith dialogue real in schools, the Ministry of Education in collaboration with Ministry of Religious Affairs is in a front line to arrange a new curriculum on religious education to be more pluralistic and affirm religious diversity in Indonesia including multi-religious education or inter religious education.
Key words: religious, multicultural, education, interfaith.
oai:ojs.jurnaliainpontianak.or.id:article/1460
2020-03-26T10:29:43Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1460
2020-03-26T10:29:43Z
Al-Albab
Vol 8, No 2 (2019); 193 - 210
Contestation between Puritan Islam and Kejawen in the Urban Yogyakarta of Indonesia
Peer-reviewed Article
Arifin, Muhammad; Universitas Gadjah Mada
Abdullah, Irwan; Universitas Gadjah Mada
Ratnawati, Atik Tri; Universitas Gadjah Mada
2019-12-30 15:10:23
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1460
Contestation; Puritan Islam; Kejawen; Urban; Yogyakarta
en
Tensions between Puritan Islam and Kejawen Islam have never been resolved, despite various accommodation efforts. The ongoing contestation of the two traditions in Islam in Yogyakarta is because both always maintain strict cultural boundaries through symbols that represent their respective identities, be it in religious, art, cultural, economic and political practices. This study focuses on three aspects: (1) the form of representation of the contestation between Islam and Tradition (Kejawen) in the city of Yogyakarta; (2) the historical and cultural context which is the basis for the contestation between Islam and tradition; and (3) how the contestation between Islam and the Kejawen tradition is managed by each community in an effort to minimize the occurrence of social conflict between the two. Through these three aspects, this research aims to offer a new perspective in viewing the dialectical relations between Puritan Islam and Javanese (Kejawen) tradition contextually. The contestation between the Islamic tradition and the Kejawen tradition continued because of historical, political and global currents that provided space for both traditions to build their respective cultural identities.
oai:ojs.jurnaliainpontianak.or.id:article/290
2017-08-29T23:24:56Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/290
2017-08-29T23:24:56Z
Al-Albab
Vol 4, No 2 (2015); 217 - 229
Islam and Tradition in Nanga Jajang: Social and Religious Practices Of the Malay Community
Peer-reviewed Article
MS, Ibrahim; Pontianak State Institute of Islamic Studies
2015-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/290
Islam; traditions; religious rituals; accommodation of values
en
Islam basically brings noble values in managing human relationship with God (hablumminallah). With these noble values, Islam teaches the way for humans to worship God. Meanwhile, traditions which are the rituals and customs of a society, is also an attempt to build a relationship with something other than human. Therefore, it is clear that Islam and traditions that are present in people’s behavior also bring certain values that are different from each other. In the Malay community of Nanga Jajang, Islam as a religion and religious rituals are inseparable from the traditional rituals. In fact, there are no clear boundaries between traditions and religious rituals in practice, as seen in ma`syiral jum`atan, acara begunting rambut (hair cutting ceremony), sunatan (circumcision), barobat kampung (traditional healing), etc. In social traditions, religion practices also run simultaneously such as reading the Qur’an and shalawat to the prophet. On the other hand, religious practices are also incorporated into elements of local traditions such as the hair cutting ceremony for infants, circumcision, etc., with a set of materials that are also found in social traditions. Similarly, the prayer used in the traditional healing appears to have the process of completion, even accommodation of Islamic values and traditions in the practice of the life the Malay community in Nanga Jajang.
oai:ojs.jurnaliainpontianak.or.id:article/2176
2022-10-01T10:45:51Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2176
2022-10-01T10:45:51Z
Al-Albab
Vol 11, No 1 (2022); 3-26
Religion and Public Policy: Digital-Based Islamic Political Economy and Human Security on Covid-19 Handling
Peer-reviewed Article
Haryaningsih, Sri; Faculty of Social and Political Sciences, Universitas Tanjungpura
Elyta, Elyta; Faculty of Social and Political Sciences, Universitas Tanjungpura
2022-07-20 13:11:47
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2176
Islamic political economy; digital; human security; Covid-19
en
Covid-19 has become a pandemic causing the condition of business income from business actors to decrease drastically. This phenomenon is in contrast to the conditions in Indonesia during the 1998 crisis, where business actors became the most substantial sector to adapt to the monetary turmoil at that time. This article discusses the Covid-19 handling through digital-based Islamic political economy and human security on business people in Pontianak City. The work is based on a quantitative research project conducted in Pontianak, employing a set of questionnaires to collect the data. The findings of this study indicate that in dealing with Covid-19, the Indonesian government has produced important policies to ensure the availability of economic opportunities for the population so that people can adapt rationally sound state policies. The handling of Covid-19 through a digital-based Islamic political economy is carried out by providing digital technology training and mentoring digital business incubators to Small and Medium Enterprises to improve human security. Islamic teachings have been important to the policy making as Indonesia is a home of predominantly Muslims.
oai:ojs.jurnaliainpontianak.or.id:article/92
2017-07-21T10:44:25Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/92
2017-07-21T10:44:25Z
Al-Albab
Vol 3, No 1 (2014)
ISLAMIC THOUGHT, NATIONALISM, AND MULTICULTURALISM
Peer-reviewed Article
Qodir, Zuly; Muhammadiyah University of Yogyakarta
2014-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/92
en
The inclusive interpretation of religious texts will contribute to the development of plural and multicultural theological perspective rather than develop anexclusive and closed theology. There is a lot of momentum which can serve as a point of departure for developing multicultural theology in Indonesia when humanitarian issues are faced by so many believers, especially the Muslims, such as floods, earthquakes, landslides, and ignorance that continue to haunt the entire country rather than busy interfering with other people’s faith. Judging by very diverse field conditions, there is a final note regarding multiculturalism in the context of Islam in Indonesia. There are internal and external problems that affect religious understanding in this country. The internal factors are the existence of a highly diverse understanding, from moderate, progressive to conservative, thus influencing each other’s understanding of the Indonesian Muslims. The internal factor cannot be underestimated for it is perceived to be influential in the community, so it has to be an understanding that is able to push the development of multiculturalism and pluralism in Indonesia. Meanwhile the external factors should also get attention in this study.
Keywords: Islam, perspective, multiculturalism, and Indonesia.
oai:ojs.jurnaliainpontianak.or.id:article/14
2017-07-21T10:27:04Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/14
2017-07-21T10:27:04Z
Al-Albab
Vol 1, No 1 (2012)
ETHNIC RELATIONS IN THE CITY OF PONTIANAK (A STUDY OF INTER-ETHNIC RELATIONS AT GANG DAMAI, KOTA BARU, PONTIANAK)
Peer-reviewed Article
MS, Ibrahim; Pontianak State College of Islamic Studies
2012-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/14
en
Peace and harmony in life is one of the goals of the communities at Gang Damai in their social relations. This condition becomes very special when, in other places at the same time, conflicts and hostilities often occurred in the history of inter-ethnic relations in this region. This is the underlying reason of the naming of the place of this research i.e. “Gang Damai” (peaceful alley). This study found four key factors underlying the harmony and good relations between the ethnic groups; first, a positive outlook on the ethnic communities; second, distinctive efforts undertaken by the community members in order to continue to maintain good social relations, security, peace and harmony; third, awareness practiced by all communities in an effort to build and maintain social relations in the spirit of solidarity; fourth, different ethnic communities manage to minimize all forms of issues that could potentially become a trigger for conflicts by building intensive communication and social relations among themselves. In addition, unique social relation patterns built and inter-ethnic marriages have also become a model in building peaceful ethnic relations at Gang Damai until today.
Keywords: Peace, Harmony, Social Relations, Ethnicity
oai:ojs.jurnaliainpontianak.or.id:article/1362
2020-03-26T10:25:28Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1362
2020-03-26T10:25:28Z
Al-Albab
Vol 8, No 1 (2019); 101 - 118
Being Minority in Papua: Religious and Political Identity Struggle of the Dani Muslims
Peer-reviewed Article
Yamin, Ade; IAIN Fatahul Muluk Papua
Abdullah, Irwan; Universitas Gadjah Mada
Nurmandi, Achmad; Universitas Muhammadiyah Yogyakarta
Jubba, Hasse; Universitas Muhammadiyah Yogyakarta
Qodir, Zuli; Universitas Muhammadiyah Yogyakarta
2019-06-27 11:31:21
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1362
Muslim; politics; religious; minority; representation; identity; Dani, Papua
en
The issue of religious and political identity of the Dani Muslims in Papua has been associated to social construction of the ethnic and religious aspects as the basis of political policies by the local government. The local government present in the form of Undang-Undang Otonomi Khusus Papua (UU OTSUS Papua) or the Law Number 21 of 2001 concerning Special Autonomy for Papua has been understood to become one of the keys playing roles in constructing the identity of people in modern Papua. This work attempts to review the process of becoming minority of the Dani Muslims within the context of the Papua society. They live in the central mountains with limited infrastructure and access to modern life. The work suggests that the Dani Muslim has become minority in terms of political representation as well as religious identity due to three conditions. First, the practice and implementation of the Law Number 21 of 2001 concerning Special Autonomy for Papua has significantly influenced the live of the Dani Muslims with regards to their political representation as well as religious identity. Second, they embrace Islam as a way of life and have to deal with the cultural conditions of the Dani community in general that are very consistent in maintaining their local tradition. Third, the domination of religious symbols used in public spaces has been found to have much influence to the identity of minority groups. The Christian Papuans later made further claims of Papua as the Land of Christ has had a broad impact not only on the access to public services for the Dani Muslims but has also presented them with new pressure and marginalized in terms of political position and religious group existence.
oai:ojs.jurnaliainpontianak.or.id:article/931
2018-05-28T12:47:40Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/931
2018-05-28T12:47:40Z
Al-Albab
Vol 6, No 2 (2017); 197 - 214
Religious and Cultural Existences Within the Communities of Upper Kapuas Riverside of West Kalimantan
Peer-reviewed Article
Prasojo, Zaenuddin Hudi; (SCOPUS ID: 37261993600; h-index: 1); Institut Agama Islam Negeri (IAIN) Pontianak
2017-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/931
Religious; Cultural; Appearances; Communities; Kapuas; Riverside; West Kalimantan
en
The sudies on the issues related to communities in the interior of West Kalimantan begin to take place when Dutch and other European scholars in the colonial period came to the region. But they have been limitedly documented. The amount of research by local and foreign scholars in the region is still not significant when compared to that of research in Sarawak, Sabah and Brunei which are also situated on the island of Borneo. In fact, the natural wealth, cultural heritage and the rural communities of West Kalimantan need serious attention and studies for the purpose of the development of the region. In addition, local elements such as human and cutural resources may become potential supports of development to improve the welfare of the communities. This study highlights the significant contribution of religious and cultural aspects within the communities living around the upper Kapuas riverside. Acculturation of local and Islamic cultures have occurred since the advent of Islam into the interior areas of Kalimantan through the Kapuas River. The acculturation of local religions and cultures also promotes a very important local religious institution in the process of social change of the communities of the Kapuas riverside in the interior of West Kalimantan. The local religious institutions serve as an infrastructure that has been proven to ensure the survival of the living Muslim community system that existed among indigenous people who were still in the local beliefs of their time. This study also finds that the Muslim communities of the Kapuas Riverside in the interior of West Kalimantan already have extensive networks, not just the kinship network, Islamic trade and da'wah but also the network of scholarship. Of course, the growth of these growing networks is influenced by the media that also develops in its name. Thus this work also describes a comprehensive analysis of cultural and religious aspects in the development of communities of the Kapuas riverside in the interior of West Kalimantan which is currently included in the administrative areas of Sintang and Kapuas Hulu Districts.
oai:ojs.jurnaliainpontianak.or.id:article/2758
2024-02-06T09:21:44Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2758
2024-02-06T09:21:44Z
Al-Albab
Vol 12, No 1 (2023); 133-150
Cakalele Dance: Religious and Social Ethics in Islamic and Environmental Education
Peer-reviewed Article
http://jurnaliainpontianak.or.id/index.php/alalbab/article/download/2758/9396
http://jurnaliainpontianak.or.id/index.php/alalbab/article/download/2758/9397
Latuapo, Abdullah; Institut Agama Islam Negeri (IAIN) Ambon
2023-07-31 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2758
Cakalele; Religious and Social Ethics; Islamic Eduction; Environment
IAIN Ambon
en
The Cakalele dance is widely recognized as a “war dance” deeply rooted in Maluku culture. It involves dynamic movements such as jumping, turning, stomping, and sword-slashing, reflecting its historical significance in war strategies. However, Cakalele in Banda showcases its distinctiveness. From the elaborate costumes to the formation of the dancers, and the specific dance movements, it conveys a profound connection to Islamic religiosity and ethical values prevalent within the Banda coastal community. This study used a qualitative analysis approach with a phenomenological perspective, focusing on the Cakalele dancers and their characteristics, movements, and performances in the traditional village of Namasawar, Banda Naira Sub-District. The research reveals that the traditional Cakalele dance incorporates essential Islamic educational values, including aspects of Sharia and ritual worship. In addition, it also emphasizes environmental ethics, promoting harmony between humans and the coastal and sea environment. Through this research, it becomes evident that the Cakalele dance carries a strong message regarding Islamic education, social ethics, and the preservation of the environment.
oai:ojs.jurnaliainpontianak.or.id:article/281
2017-08-29T23:05:44Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/281
2017-08-29T23:05:44Z
Al-Albab
Vol 4, No 1 (2015); 121 - 131
Islam and Bugis in West Kalimantan
Peer-reviewed Article
Patmawati, Patmawati; Pontianak State Institute of Islamic Studies
M., Nurfaidah; Manado State Institute of Islamic Studies
2015-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/281
Islam; Bugis; West Kalimantan
en
The Bugis people generally have tough character because of maritime and competitive traditions, as well as sufferings as a result of the colonialism. They also strongly uphold their honor. In West Kalimantan, the Bugis are also identical with Islam. The history of the arrival of the Bugis people in West Kalimantan can be traced, at least, to three stages which will be covered in this paper, namely in 1667 during the Treaty of Bungaya, and in late1946 through early 1947 when there was mass murder where 40,000 people were killed, and in 1950 when there was a revolt of DII/TII led by KaharMuzakkar. A year later, the migration happened because they were looking for a job as a civil servant (PNS). The role of the Bugis in the spread of Islam in West Kalimantan is known through education conducted by To-Panrita, To-Sugi, To-Warani, dan To-Sulasena.
oai:ojs.jurnaliainpontianak.or.id:article/2010
2022-03-02T09:42:32Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2010
2022-03-02T09:42:32Z
Al-Albab
Vol 10, No 1 (2021); 157-171
Islamic Manuscripts of Meranaw Muslims In Mindanao: An Inquiry of The Richness of The Intellectual Heritage
Peer-reviewed Article
Riwarung, Labi Hadji Sarip; Chairman Folklore Division, Mamitua Saber Research Center, Mindanao State University
2021-06-30 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2010
Islamic manuscript; Meranaw; Mindanao; intellectual heritage
en
This inquiry on the Islamic manuscripts intends to illuminate the rich artistic and intellectual writing traditions of the Meranaw Muslims in the Philippines. These Meranaw manuscripts play an important role in guiding people’s lives as a source of religious knowledge that reflects people’s thoughts and aspirations. Moreover, these manuscripts are additionally an important source of knowledge in understanding people’s culture, history, and relationships with other nations, such as Malaysia, Indonesia, Saudi Arabia, Brunei, and more. These manuscripts are handwritten in Arabic script called batang a Arab or in Jawi or kirim. Some of these manuscripts are the handwritten Qur’an, kisas (Islamic stories), prayer scrolls, medicinal manuscripts or mga bolongs, book of kakasi (book of charms), and the ilmo extreme unction and other Islamic manuscripts of importance to the Meranaw. There are also Islamic manuscripts that are written in stencil and printed like the Parokonan, the introductory guide to prayer, Alipalipan ( a book for beginners of the Arabic alphabet), Mawlid/ Barsindi (the devotional song about Prophet Muhammad (P.U.H)), Taabir Mimpi (the book of prophecy), qira’a, Sarf, and Tajwid. To the Meranaws, manuscripts are family belongings with great personal value. They are a family treasure handed down from generation to generation and strictly guarded with great care. Families cover the manuscripts with cloth or skin of an animal for protection and lock them in a chest so that they will be accessed only by their family. This research paper presents the Islamic Manuscript of the Meranaw, describes its characteristics and contents to explain the tremendous value to the Meranaw Society, hence the richness of the archival libraries mentioned.
oai:ojs.jurnaliainpontianak.or.id:article/38
2017-07-21T10:40:50Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/38
2017-07-21T10:40:50Z
Al-Albab
Vol 2, No 2 (2013)
ILMU KANURAGAN AT ROHMATUL UMMAH ASSALAFY PESANTREN OF JEKULO KUDUS
Peer-reviewed Article
Rikza, Mukhamad; The State Institute of Islamic Studies of Walisongo, Semarang
2013-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/38
en
Pesantren are one source of knowledge, especially in Indonesia. Almost in every district in Java region in particular there is a boarding school, from which inhabited tens to thousands of students. The style of education offered also varied, from the shape of the Salaf to modern. There is also a yellow book offers study programs in an effort to preserve the concept of shariah brought by salaf scholars who in fact are the inheritors of the prophets. In addition to studying the book of yellow, there is also a boarding school who study science kanuragan (supernatural power) or martial arts. All have their respective advantages which aims to preserve Islamic values berasas on the Qur’an and hadith. Yellow Book and science kanuragan into a Pesantren tradition that can not be released. Science kanuragan very beneficial, especially before the independence of Indonesia. Therefore, the students participate in running the missions and fight against criminals and invaders. Science kanuragan , when it plays a lunch the students to fight for independence and the provision of da’wah. Teaching science kanuragan felt to be more urgent for the “protection” in the face of the enemy. At that science to be excellent kanuragan interesting to study.
Keywords: ilmu kanuragan, pesantren, Jekula kudus
oai:ojs.jurnaliainpontianak.or.id:article/1039
2020-03-26T10:20:10Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1039
2020-03-26T10:20:10Z
Al-Albab
Vol 7, No 2 (2018); 237-248
Popular Piety and the Muslim Middle Class Bourgeoisie in Indonesia
Peer-reviewed Article
Alam, Lukis; Graduate School of UIN Sunan Kalijaga, Yogyakarta
Lecturer Of Islamic Religious Education (PAI) at STTNAS, Yogyakarta
2018-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1039
Popular; Islam; piety; middle class; bourgeoisie; Indonesia
en
This paper discusses the passion of Islamization of the New Order, at the same time the mainstream of this power is based on economic development that provides opportunities for the growth of the Muslim middle class. Patronage model used by the New Order gives an indication that the power built by this regime wants to instill a strong influence in society. At the same time, the New Order is depoliticizing the political attitudes of Muslims. This has implications for the marginalization of the interests of Muslims on the national stage. In this study will also be affirmed the influence of the New Order's power on the presence of the Muslim middle class. On the one hand their birth was the result of the economic development that the New Order echoed. On a different aspect, the presence of the middle class gives strong legitimacy that they are part of the dominating class structure in a country. Also will be reviewed about middle-class interference with the trend of Islamic populism that actually occurred in the era of the 80s, but re-spread after post-reform. Popular Islamic culture becomes a trend that spread through various media such as, internet, magazines, newspapers and so forth. This has received considerable response from middle-class Muslims and led to commodification. Religion facilitates to interact with modernity. Materialistic and hedonistic interests intersect with obedience in the practice of religion. On the one hand, the mode of consumption of the Muslim middle class changes with the adaptation of piety values in the public sphere.
oai:ojs.jurnaliainpontianak.or.id:article/608
2018-05-28T11:38:10Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/608
2018-05-28T11:38:10Z
Al-Albab
Vol 6, No 1 (2017); 55 - 76
Women Political Participation in the Era of Prophet Muhammad: Study on the Hadith Transmitters of the Women Companions
Peer-reviewed Article
Nadia, Zunly; STAISPA Yogyakarta
2017-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/608
Politics; role of women; transmitter; hadith
en
Most of Moslem societies define the role of woman in the purely domestic sector. Some people consider that Islam stands against women’s role in public sectors believing that it has roots in the context of the prophet’s time. This work shows that there is no prohibitation for woman to take parts in the public and social affairs including in the area of political role. It was the case that some women companions of the prophet participated in the political role including Aisyah the wife of Nabi Saw, Asma binti Abu Bakar, Ummu Athiyah, Ummu Hani’ and Rubayyi’ bint Mu’awidz. In this paper, the writer focuses on woman companion hadith transmitters who are directly wrapped up in the missionary work with the prophet. In addition, this paper also shows the relation between woman companion transmitter activities and their hadith transmission, under assumption that the role of woman would influence the texts of the transmitted hadiths. It is because, as a text, hadith was transmitted in the certain context and condition. Accordingly, every transmitter had different hadith transmission based on her context, status, profession, and even gender construction. Therefore, this paper discusses the woman companion transmitters who play their role in the field of politics and also their influence in their transmitted hadiths
oai:ojs.jurnaliainpontianak.or.id:article/1846
2021-01-17T14:09:33Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1846
2021-01-17T14:09:33Z
Al-Albab
Vol 9, No 2 (2020); 199-216
Modern Religious Counseling Model in The Ancient Manuscript of Lontara Attorioloang Ri Wajo
Peer-reviewed Article
Rahmi, Hesty Nur; IAIN Pontianak
Patmawati, Patmawati; IAIN Pontianak
Riwarung, Labi Hadji Sarip; Chairman Folklore Division, Mamitua Saber Research Center, Mindanao State University
2020-12-24 14:47:14
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1846
Religious counseling; Lontara Attorioloang ri Wajo; West Kalimantan
Fakultas Dakwah
en
Lontara Attorioloang ri Wajo is one of the ancient manuscripts of Bugis found in Sambas, West Kalimantan. Although ancient manuscripts have long been recognized as being important sources of physical and spiritual life for indigenous peoples, they have not been properly researched in academic discourse. The study of ancient manuscripts is still rarely done by historical researchers in West Kalimantan. In fact, the texts cover many issues including important aspects of human life such as religion, nation, and other human needs. This study focuses on the counselors, themes, and model of religious counseling presented in the manuscript Lontara Attorioloang ri Wajo. Content analysis is employed to discuss the text with regard to counseling figures, themes of religious counseling, and counseling model. The data indicates that the Arung Matoae (king) in Wajo Kingdom was an important counselor in the region. He practiced religious counseling that covered monotheism, leadership, human relations, and relationships to the universe. The King applied individual and group counseling for his religious counseling activities. This study offers new insight into religious counseling science as it has been practiced by people in the past as recorded in the manuscript. Past cultural track records can be restored with in-depth studies of the text which may lead to multi-disciplines that involve counseling experts, philologists, and historians collaborating to reveal further research findings.
oai:ojs.jurnaliainpontianak.or.id:article/28
2017-07-21T10:39:59Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/28
2017-07-21T10:39:59Z
Al-Albab
Vol 2, No 1 (2013)
BUILDING PLURALIST ATTITUDE IN DOING ISLAMIC EDUCATION AT HIGHT SCHOOL AND MADRASAH
Peer-reviewed Article
Salim, Moh. Haitami; Graduate School of the Pontianak State College of Islamic Studies
2013-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/28
en
The pluralist attitude is often associated with acknowledging and appreciating ethnic and religious differences which are, in fact, plural. The plurality of ethnicity is a natural process because no one can choose to be born into parents of a certain group. Meanwhile the plurality of religion is the result of someone’s choice of faith and is part of the human rights. A person cannot change their ethnicity but it is possible for them to change their religion. Nor can religious conversion change a person’s ethnicity, as in the case in West Kalimantan where a Christian ethnic Dayak converts to Islam to become a Malay, for example. It is why religion and ethnicity are plural, so appreciating and acknowledging the plurality as inevitability is known as a “pluralist” attitude. In Islam, especially in the instruction of Islamic education at school, or madrasah, pluralist attitude should be extended to include not only the attitude of acknowledging and appreciating ethnic and religious differences, but also the awareness of the existence of variants of the plurality in a religion, ethnicity and even in a family. Building a pluralist attitude among people with the same faith and ethnicity is often overlooked, that later led to an attitude of ambiguity, thus being friendly towards people of a different religion or ethnicity, but being hostile when dealing with fellow religious or ethnic members. The phenomenon is clearly visible in the dispute between the followers of Sunni and the Shi’ite in which the leaders are brothers. To ensure that the instruction of Islamic education is able to build a pluralist attitude on learners, we need to start building the ability of teachers to develop the curriculum, prepare the lesson plans, develop contextual learning materials and use varied learning strategies and methods.
Keywords: Instruction of Islamic education, Pluralist attitude, School, Madrasah
oai:ojs.jurnaliainpontianak.or.id:article/1555
2020-10-28T18:03:36Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1555
2020-10-28T18:03:36Z
Al-Albab
Vol 9, No 1 (2020); 37 - 54
Why Indonesia Prefers A Mono-Religious Education Model? A Durkhemian Perspective
Peer-reviewed Article
Yusuf, Mohamad; Department of Anthropology, Universitas Gadjah Mada, Indonesia
2020-06-08 12:53:11
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1555
education; Indonesia; mono-religious; model; solidarity; Durkhemian
en
This work aims to investigate the preference of the Indonesian for a specific type of religious education model, and to provide a theoretical understanding of this preference. In particular, this study aims to answer two research questions: How do Indonesian practice mono-religious education model? How should this practice be understood from Durkheim’s concept of mechanical solidarity? Three models of ethnographical study were conducted to answer the research questions: Analysing the state’s law on education, particularly with regard to religious education, in-depth interviews with school’ managers (Kepala Sekolah) and religious education teachers as well as the students. This study found that Indonesia prefers a mono-religious education model, as shown in the State's laws on education and the practice of religious education in schools. Unlike previous studies that mainly describe the practice of certain model of religious education, this study offers conceptual understanding of the practice of religious education by Durkheim's notions of mechanical solidarity. The mono-religious model is a social fact because it consists of the norms and values that are practised by and commonly found in all members of society. Comparative studies on the practice of religious education in Muslim countries might be needed as this mono-religious education model is a common practice by Muslim societies.
oai:ojs.jurnaliainpontianak.or.id:article/962
2020-03-26T10:15:39Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/962
2020-03-26T10:15:39Z
Al-Albab
Vol 7, No 1 (2018); 103-114
Religious-Based Higher Education Institution and Human Resource Development: A Case Study of Universitas Pesantren Tinggi Darul Ulum Jombang (UNIBDU)
Peer-reviewed Article
maarif, samsul; UIN SUNAN AMPEL SURABAYA
2018-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/962
Higher Education; Education; Human Development
en
The role of higher education is very crucial in developing human resource because it is a future investment which has great effect on the improvement of real sector. Higher education is proven to be an effective agent of social change. In human resource management, the role of higher education is embodied in community service program which is more known as “Tri Dharma Perguruan Tinggi” including acquisition, transmission and application. Human Resource management is basic administrative description or educational management based on a series of interrelated processes in guiding the behavior of individuals as the member of an organization in order to achieve its goals. The process can be identified as follows: planning, compensation, recruitment, selection, induction, appraisal, development, maintenance, performance, security, integration, and information.
oai:ojs.jurnaliainpontianak.or.id:article/507
2017-08-27T21:30:28Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/507
2017-08-27T21:30:28Z
Al-Albab
Vol 5, No 2 (2016); 237 - 250
Islam and the West: Tariq Ramadan and the Discourse of Religion of Peace for a Global Understanding
Peer-reviewed Article
http://jurnaliainpontianak.or.id/index.php/alalbab/article/download/507/1495
Abdulroya Panaemalae, Abdul Razak; Walailak University
Prasojo, Zaenuddin Hudi; Pontianak State Institute of Islamic Studies
2016-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/507
Tariq Ramadan; European Muslims; Tolerance; Messenger of Allah; Islam
en
As the world is increasingly globalized, culture and human thought are developing in a different way because it is shaped by culture and climate of the local environment. In the West, in particular, Muslims confront the issues currently generated by the culture and philosophy of Western civilization which is very different in terms of the frame of thought. Therefore, to be adapted to the Western/European environment and so Islam will be able to grow, the modification of the format without changing the original teachings of Islam are highly required. Even this method is very suitable based on dynamic Islam. Tariq Ramadan, indeed, is seen as a prominent Muslim thinker who attempt to explore the historical tradition of Islam, or the Prophet’s biography, to be applied to the western/European tradition whose typical civilization might prevent Islam from flourishing if global Islamic values are not applied to the current world. In other words, if the same methods are used as practiced in the Islamic tradition in the East, the possibility is that Islam will not thrive in the West. In his book, In the Footsteps of the Prophet: Lessons from the Life of Muhammad, he clearly shows how the biography of the Prophet is extracted of the essence of teaching to be used as a catalyst in a new life or to be adjusted to the context of the current globalized world.
oai:ojs.jurnaliainpontianak.or.id:article/2459
2023-01-14T12:16:45Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2459
2023-01-14T12:16:45Z
Al-Albab
Vol 11, No 2 (2022); 301 - 322
Portrait of Moderate Islam Within Muslim University Students in Indonesia
Peer-reviewed Article
Jais, Ahmad; Pontianak State Islamic Institute
Sumin, Sumin; Pontianak State Islamic Institute
2023-01-02 04:42:10
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2459
Portrait; Moderate Islam; Muslim University Students; Indonesia
en
The violence in the name of religion is now not only happening in the Middle East but has also penetrated Indonesia. Indonesia is not only known as a Muslim-majority country that is friendly and peace-loving but also has a diversity of religions, ethnicities, races, and cultures that have the potential to trigger conflict at any time. Violations of religious freedom in Indonesia have increased dramatically in recent years. This study is aimed to explore the understanding of Muslim students in Indonesia about Islamic moderation, the perceptions of Muslim students in Indonesia about the application of Islamic moderation, and the challenges and strategies of universities in implementing Islamic moderation on Muslim students in Indonesia. This study uses phenomenology approach with Muslim students as the object of the research. The participants were selected purposively as many as 20 students. This study finds that Muslim students in Indonesia characterize Islamic moderation as Muslims who are open to technological change, tolerant and harmonious with other Muslims and non-Muslims, non-violent, democratic, and access to comprehensive Islamic sources. Even though Muslim students in Indonesia have implemented Islamic moderation, there are still misconceptions about Islamic moderation. The challenge of implementing Islamic moderation in Muslim students is that they are easily exposed to extreme understanding through social media or the pragmatic and rational Islamic community.
oai:ojs.jurnaliainpontianak.or.id:article/240
2017-09-29T13:08:19Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/240
2017-09-29T13:08:19Z
Al-Albab
Vol 3, No 2 (2014)
THE NARRATIVE CHARACTERISTICS OF ISLAMIC TERRORISM DISCOURSES
Peer-reviewed Article
Rosdiawan, Ridwan; Pontianak State Institute of Islamic Studies
2014-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/240
Terrorism; Islam; Discourses
en
While polemics is still shadowing the internationally accepted definition, the word “Terrorism” becomes more controversial when it is paralleled with “Islam”. The Islamic Terrorism discourse is more likely to be an elusive concept if not a Fata Morgana. Its very existence appears as a real entity but its form can hardly be described. It would be always be problematic to posterize such a terrible notion as “terrorism” and put it side by side with a noble concept as in “Islam”. The fact, however, shows that the two-word has been widely discussed in global arena. “Islamic Terrorism” has become a trending topic in global politics and academic discourses in the first decade of the millennium.
oai:ojs.jurnaliainpontianak.or.id:article/726
2018-05-28T12:47:40Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/726
2018-05-28T12:47:40Z
Al-Albab
Vol 6, No 2 (2017); 281 - 300
The Symbolic Power of Sleeping without Mattress Practice in Kasuran Village of Yogyakarta
Peer-reviewed Article
Qudsy, Saifuddin Zuhri; UIN Sunan Kalijaga
Abdullah, Irwan; Universitas Gdjah Mada Yogyakarta
Qodir, Zuly; Universitas Muhammadiyah Yogyakarta
2017-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/726
sleeping; without; mattres; practice; symbolic; power; Kasuruan
en
The work aims at exploring the practice of symbolic power of sleeping without kapok (matress) in a hamlet of Kasuran. It explores the process of reproduction of symbolic power and how it becomes a ritual practice preserved by the people of Kasuran. For many Kasuran people, Sunan Kalijaga saying is final. They understand and believe in his textual meaning by practising sleeping without matress ritual. The study finds that the reproduction of meaning of sleeping without mattress happens in the hands of agents that actively promote the myth about the saying of Sunan Kalijogo. They include Wartilah as the head of the hamlet (believing and promoting Sunan Kalijaga statement), Suharso as a pious man from Hindu tradition, secretary of the forum of harmony among religious blievers (believing that this myth is supposed to happen far before Sunan Kalijaga Era), Juremi and Suwardi, the takmir (board management of mosque) that represent religious mass organization of Muhammadiyah and Nahdlatul Ulama (NU). Although the agents have different points of view in understanding the phenomenon, they actually maintain and preserve this kind of symbolic power to gain symbolic capital. This work also finds that the dynamic process of engineering and modification of living without mattress becoming living with spon mattress/springbed has been the results of the new interpretation by the people in the village. The latest is associated with spiritual, social and political engineering aspects of the practice.
oai:ojs.jurnaliainpontianak.or.id:article/460
2017-04-05T01:45:20Z
alalbab:BR
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/460
2017-04-05T01:45:20Z
Al-Albab
Vol 5, No 1 (2016); 153 - 154
Islam and Malay in Borneo
Non-refereed Book Review
Sari, Dian Kartika; Pontianak State Institute of Islamic Studies
2016-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/460
Islam and Malay are undeniably inseparable from Borneo Island. This book elaborates the writer’s thoughts about Islam and Malay, especially in Borneo Island. Hermansyah himself was triggered by the small number of literatures or research on Borneo Island. Therefore, those reasons encouraged him to write more about Borneo and its living society. Islam and Malay in Borneo consists of eight chapters that present various kinds of Malay and Islam comprehensively. Chapter one is about the identity of Islam and Malay. To begin with, Malay, once, was considerably identical to Islam. If someone embraces Islam, then he or she will be considered a Malay, no matter his/her ethnic background. Nevertheless, in line with the social and political life, the idea has also been shifted.
oai:ojs.jurnaliainpontianak.or.id:article/352
2017-04-05T01:45:05Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/352
2017-04-05T01:45:05Z
Al-Albab
Vol 5, No 1 (2016); 3 - 29
Religion and Multiculturalism at Pesantren Sunan Pandanaran and Mu'allimin Yogyakarta
Peer-reviewed Article
Faoziah, Niswatin; STAI Sunan Pandanaran Yogyakarta
Mahfudh, Hasan; STAI Sunan Pandanaran Yogyakarta
Ronika, Rima; STAI Sunan Pandanaran Yogyakarta
2016-08-05 16:42:17
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/352
Pesantren; multicultural education; Sunan Pandanaran; Muallimin Yogyakarta
en
This paper discusses the role of pesantren (Islamic boarding school) education in developing multicultural values at Sunan Pandanaran and Muallimin Pesantren Yogyakarta. Through field studies, the findings of this research are: First, the multicultural values are reflected and have become good principles at Sunan Pandanaran or Muallimin Pesantren Yogyakarta despite the difference in characteristics. Second, pesantren education --both at Sunan Pandanaran and Muallimin Pesantren Yogyakarta-- have an important contribution to the development of multicultural values each with different traits and characteristics. Third, some teachers with little understanding of multiculturalism have become a major obstacle in pesantren education especially with regard to the multicultural values. Moreover, in the context of multicultural education curriculum development, the dilemma of self-identity also becomes another problem.
oai:ojs.jurnaliainpontianak.or.id:article/2215
2022-10-01T10:45:51Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2215
2022-10-01T10:45:51Z
Al-Albab
Vol 11, No 1 (2022); 103-120
Syncretism on Catholic Symbols in The Invulnerability Rituals in West Borneo
Peer-reviewed Article
http://jurnaliainpontianak.or.id/index.php/alalbab/article/download/2215/7544
Halawa, Arius Arifman; STAKat Negeri Pontianak
Ahen, Lukas; STAKat Negeri Pontianak
Cenderato, Cenderato; STAKat Negeri Pontianak
2022-06-30 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2215
Syncretism; Catholic Symbols; Invulnerability Rituals; West Borneo
Sekolah Tinggi pastoral, Universitas Katolik
en
Catholic churches highly appreciate human customs and cultures to recognize ways for humans to express and develop their humanity. They often include elements of art and culture in liturgical symbols as a form of expressing faith in God. Many liturgical songs use ethnic songs, images and building form with certain traditional and cultural motifs. This study aims at examining the use of Catholic religious symbols by a group of Catholic Youths in West Borneo in practicing invulnerability. The practice actually experienced a mix that creates a religious syncretism and is contrary to the Catholic faith. The work focuses on the use of Catholic religious symbols in the preservation of Dayak customs in West Borneo, the view of the leadership of the Catholic Church on the use of Catholic religious symbols to preservate Dayak customs in West Borneo. This study used a qualitative method with the instruments of Interview and Questionnaire. Some people used church symbols in invulnerability rituals, especially during Dayak cultural activities, such as the cross symbol, the Rosary, statues of Jesus/Mother Mary in various sizes. In addition, they also used Catholic prayers to open with the sign of the cross, the Lord’s Prayer, the Hail Mary and the Prayer I Believe. From the church’s perspective, invulnerability knowledge is local wisdom that needs to be apreciated. However, it is contrary to the teachings of the Church and is inappropriate to the intent and purpose of their existence.
oai:ojs.jurnaliainpontianak.or.id:article/97
2017-07-21T10:44:25Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/97
2017-07-21T10:44:25Z
Al-Albab
Vol 3, No 1 (2014)
THE PHENOMENON OF (ISLAMIC) RELIGIOUS FUNDAMENTALISM IN A NON-‘RELIGIOUS’ CAMPUS: A CASE STUDY AT HASANUDDIN UNIVERSITY MAKASSAR
Peer-reviewed Article
Taufani, Taufani; University of Eastern Indonesia, Makassar
2014-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/97
en
This research aims to describe and examine the phenomenon of Islamic fundamentalism on the campus of Hasanuddin University (UNHAS). Islamic fundamentalism is a phenomenon that emerged after the reform and it is commonly encountered in the campus world. The trend shows that the phenomenon of Islamic fundamentalism is growing in the campus that has no particular religious affiliation and is often driven by the propagation of the Campus Dakwah Organization (LDK). This research would like to test the thesis that whether it is relevant to the context of the Hasanuddin University that in fact is not a religiously-affiliated campus or the contrary. The method of collecting data was done through observation of the activities of the LDK activist at the Hasanuddin University (UNHAS) Campus Dakwah Organization’s Musholla Lovers (LDK-MPM), in-depth interviews, documentation/review of previous research and papers. This research shows that Islamic fundamentalism led by LDK-MPM is growing at the Hasanuddin University. This phenomenon emerged as the implications of the post-reform freedom, so that these opportunities are exploited by activists to channel their euphoria, because at the time of the new order, their propagation had a fairly limited space. Another factor that led to the rise of Islamic fundamentalism and growing at Hasanuddin University is because the students did not have comprehensive Islamic references, so that they had no checklist for critiquing and examining the ideology of Islamic fundamentalism. In addition, the emergence of modernity considered to bring the negative excesses also serves as another factor being the cause of Islamic fundamentalism. Therefore, the ideology of Islamic fundamentalism emerged as an alternative to counteract the negative excesses.
Keywords: Islamic Fundamentalism, LDK-MPM, Hasanuddin University.
oai:ojs.jurnaliainpontianak.or.id:article/19
2017-07-21T10:39:59Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/19
2017-07-21T10:39:59Z
Al-Albab
Vol 2, No 1 (2013)
THE POLITICS OF MULTICULTURALISM OF THE TOWANI TOLOTANG MINORITY IN SOUTH SULAWESI
Peer-reviewed Article
Qodir, Zuly; University of Muhammadiyah,Yogyakarta
2013-06-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/19
en
This article provides a description of the ethnographical and political issues of the minority group located in South Sulawesi, i.e. the believers of Towani Tolotang that still exist there even in the national political scene as they have representatives in the legislature. The community seems to be playing the politics of Towani Tolotang accommodating and making use of the will of the political regime of Muslims and Hindus, where both of them are scrambling for mutual acknowledgment and entering into the tradition of the religion: Islam or Hinduism. As a minority group, the Towani Tolotang community has a variety of strategies to survive and fight in various kinds of interest. Economic and political gain, and commodification of ethnicity and religion are rampant in the area due to decentralization. This article is based on field library and research on the minority people who have been dealing with political suppression and discriminatory treatment.
Keywords: Towani, Tolotang and minority, political rights.
oai:ojs.jurnaliainpontianak.or.id:article/1356
2020-03-26T10:29:43Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1356
2020-03-26T10:29:43Z
Al-Albab
Vol 8, No 2 (2019); 179 - 192
Wasathiyyah Islam as the Road to Moderatism in Indonesia
Peer-reviewed Article
Kasdi, Abdurrohman; IAIN Kudus, Central Java, Indonesia
2019-12-30 15:10:23
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1356
Wasathiyyah; Moderatism; Inclusive; Muslim Society
en
The article aims to explore the implementation of al-wasathiyyah concept as a way towards achieving moderatism, as well as to see the discourse of Islam and moderation in Indonesia. The method is qualitative with religious sociological approach. Religious sociological approach is used because the wasathiyyah concept is tightly tied to the religion and society. The results of the research show that wasathiyyah Islam has the correlation to ethics and moderate traditions which are considered as a form of virtue. Moderate tradition in Islam in Indonesia includes several aspects of life, including: first, moderate in its thought and movement, which is reflected by the belief that is in line with the nature and ibadah that promotes world prosperity. Second, moderate in aqidah that is in line with the fitrah or nature of mankind, including in tolerance, consistence, and balance. Third, moderate in practicing Islamic teachings that is in accordance with human ability and not burdensome. Fourth, moderate in its method (manhaj). Fifth, moderate in reform and ijtihad. Through wasathiyyah Islam, Indonesian muslims are accustomed to a set of thoughts, behaviors, and actions that promote the spirit of moderation. Moreover, Indonesian Muslims are willing to consciously let go of their primordial religious bonds in favor of moderation. Therefore, waasathiyyah Islam is a concrete realization of a socio-political structure that is deeply rooted since the beginning, not a new diction that is used to describe the mindset of a certain group
oai:ojs.jurnaliainpontianak.or.id:article/2828
2024-02-19T02:03:17Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2828
2024-02-19T02:03:17Z
Al-Albab
Vol 12, No 2 (2023); 225 - 244
Religious Construction in Decision Making of Indonesian Customers for Financial Transactions on Syariah Banks
Peer-reviewed Article
Pabbajah, Mustaqim; Universitas Teknologi Yogyakarta
Widyanti, Ratri Nurina; Universitas Teknologi Yogyakarta
Harun, Dato' Sudin; Kuala Lumpur Business School, Malaysia
Darwis, Muh; Institut Agama Islam Negeri Palopo
Widyatmoko, Widi Fajar; Universitas Teknologi Yogyakarta
2023-12-31 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2828
Construction; Religious; Economic Transactions; Indonesian Workers; Syariah Banks
en
This study aims to explain how Islamic concepts, symbols and values have implications for people. Especially when they must make decisions to make financial transactions in Islamic banking. Likewise, the religious trend accompanied by the spirit of city has resulted in the enthusiasm of the community to transact with institutions labelled religion in practice. Data collection used in this study was carried out by observation and distributing questionnaires to respondents (customers). Documentation studies are also conducted to find literature related to this study. There are three findings described in this study. First, the conception and symbol of religion is an essential element in the existence of Islamic banking in Indonesia. Second, the understanding of the religious community has been constructed in the decision to make economic transactions in Islamic banks. Third, the religious trend accompanied by religious zeal makes sharia banks in Indonesia have bright prospects to attract the interest of the public to transact. The enermous potential of Islamic banks in Indonesia will experience an increase if the religious values and symbols are implemented correctly and adequately. Religious construction of economic behaviour has resulted in a shift in the pattern of community transactions in the name of religion. This shift certainly provides not only positive expectations in the religious society, but also provides broad opportunities for the banking business world.
oai:ojs.jurnaliainpontianak.or.id:article/286
2017-08-29T23:24:54Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/286
2017-08-29T23:24:54Z
Al-Albab
Vol 4, No 2 (2015); 169 - 179
Intrigues behind the Harem Wall: Social, Cultural and Political Construction of Life behind the Harem of Sultan Sulaiman I
Peer-reviewed Article
Ar., Eka Hendry; Pontianak State Institute of Islamic Studies
2015-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/286
Harem; Sultan Sulaiman I; construction; Islamic Sultanate
en
The urgency of exploring the history of the harem is important, not only because of being a rare phenomenon today or no longer in existence but perhaps this work is like opening the pandora’s box, a nightmare for women. This paper is presented as an academic review to portrait the fact that power is always in contact with wealth and attractive women, especially during a period when patriarchy was dominant. Sultan Sulaiman I was in power between 1520 to 1566 AD, in the 16th century AD. In western literature, Sultan Sulaiman was known as Suleyman the Magnificent. The work concludes, first, that the harem to the people of the Middle East in the medieval times was considered respectable for the family, especially for women both in the context of the imperial and domestic harem, where it was constructed in the name of honor, comfort and safety for women. Second, the construction of social, cultural and religious institutions of harem is the integration between the will to protect and maintain the honor of women, the concept of marriage in Islam and the patriarchal system hegemony in the Islamic world particularly in the context of the imperial harem. Third, the role of Sulaiman I who was “brave” to go against the tradition that had been practiced for many years in the Ottoman Empire, a milestone was important for the emancipation of women of the harem. Finally, to respond to the harem tradition, we must be in an impartial position, between the construction of the West and East.
oai:ojs.jurnaliainpontianak.or.id:article/2093
2022-09-30T07:30:53Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2093
2022-09-30T07:30:53Z
Al-Albab
Vol 10, No 2 (2021); 241-256
The Dayak Selako Shamans Oral Tradition: Intermediary Between People, Culture And Religion
Peer-reviewed Article
Kristianus, Kristianus; Sekolah Tinggi Agama Katalok Negeri Pontianak
2022-01-12 07:55:05
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/2093
Shamans Oral tradition; The Dayak Selako; Malay; Dayak Culture
en
The Dayak Shamans of Western Kalimantan of Borneo mediate between people and the Makhluk halus or invisible beings. The Makhluk halus who have their own well-defined roles, live in the sky, earth, water and other places, with similar needs as the humans, and the relations between humans and spirits in the context of traditional beliefs are inseparable. Interestingly, these beliefs are common to both Dayak Selako Shamanism and Kalimantan Islam. The Malay oral tradition has a major influence on the Dayak Selako culture in Western Kalimantan. In fact, both ethnic groups had originated historically from the same roots, but later separated by Islam and Christianity. Thus, irrespective of their affiliations to the major religions of Christianity and Islam, the Dayak Selako Shamanism and the Islamic spiritual healing practiced in Western Kalimantan follow the same oral tradition when conducting spiritual communication and shamanic healing. For the Malays, communication with the spiritual world begins with the recital of the Islamic verses, forming an essential part of the the Malay identity. Interestingly, the Dayak Selako Christians too use the same verses. We argue that the Dayak Selako Shaman is not only an intermediary between the Dayaks and their spirits, but also between the Dayak, Islam and Christianit religions. The mutual values of oral tradition in shamanism’s of the Dayak Selako and Malays have created a societal structure based on the natural cycle and life pattern.
oai:ojs.jurnaliainpontianak.or.id:article/43
2017-07-21T10:40:50Z
alalbab:BR
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/43
2017-07-21T10:40:50Z
Al-Albab
Vol 2, No 2 (2013)
DEVELOPMENT OF MODERN THOUGHTS IN ISLAM
Non-refereed Book Review
Ar, Eka Hendry; Pontianak State Institute of Islamic Studies
Suhardiman, Reviewed by:; Pontianak State Institute of Islamic Studies
2013-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/43
For more than 14 centuries, history has proved that Islamic teachings come with a variety of thoughts, social cultural backgrounds, periods through which the development and the dynamics evolved. The primary mission of mankind as the khalifah fil ardh (the caliph of the earth, is to practice the Islamic teachings (Shariah) in accordance with the provisions of the primary source of Islam itself, i.e. the Qur’an and Hadith. At least, a long history of Islam as a religion of revelation suggests that the existence of Islamic teachings can grow and develop in every corner of the world, with a variety of spreading patterns that give the nuances and the mosaics in the development of the religion the present day.
oai:ojs.jurnaliainpontianak.or.id:article/10
2017-07-21T10:27:04Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/10
2017-07-21T10:27:04Z
Al-Albab
Vol 1, No 1 (2012)
SYNCRETIZATION OF CHINESE RELIGION IN SINGKAWANG WEST KALIMANTAN
Peer-reviewed Article
Hidayat, Samsul; Pontianak State College of Islamic Studies
2012-12-01 00:00:00
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/10
en
This paper attempts to shed light on the context of religiosity which is very pluralistic and dynamic in Indonesia. It is based on the field research conducted in Singkawang focusing on the Chinese religion. Some important conclusions could be drawn here such as the syncretization of the Chinese religion concerning the understanding of the existence of God and the gods which often has overlapping hierarchy including syncretic perspectives on understanding cosmology, mythology, symbols associated with mystical tales and supernatural beings. In the process, many Chinese Indonesians in Singkawang who are demographically Buddhists, Christians, or Muslims, still perform a pattern of worship of Confucianism or Taoism in their daily lives. The procedure of worship has also been modified so that its format differs from that found outside Indonesia. Meanwhile, during the celebration of the Chinese lunar new year and Cap Go Meh (the fifteenth night), Chinese Indonesians in Singkawang perform a ritual to get rid of bad luck. It is a unique, syncretic ‘collaboration’ between Chinese traditions and local culture.
Keywords: Syncretization, Religion, Chinese, Singkawang.
oai:ojs.jurnaliainpontianak.or.id:article/1191
2020-03-26T10:25:28Z
alalbab:ART
v2
http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1191
2020-03-26T10:25:28Z
Al-Albab
Vol 8, No 1 (2019); 137 - 156
Youth in the Age of Hatred: Religious and Ethnic Factors Within the Islamic Senior High School Students’ Reception Toward Hate Narratives
Peer-reviewed Article
http://jurnaliainpontianak.or.id/index.php/alalbab/article/download/1191/0
Aminuddin, Ahmad; Center for Religious and Cross-cultural Studies, UGM
Ahnaf, M. Iqbal; Center for Religious and Cross-cultural Studies
2019-06-27 11:31:32
Authors who publish with this journal agree to the following terms: Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
url:http://jurnaliainpontianak.or.id/index.php/alalbab/article/view/1191
hate; narratives; youth; reception; influential; factors; Tuban
en
The rise of hate narratives along with the new model of communication through the internet has become a new challenge for people in this digital era, especially for youth, the Z generation. This generation, in fact, has an intimacy with the internet. It means that they have more possibility for the influence of hate narratives. This study is aimed exploring the influential factors on Z generation reception to the hate narratives on the internet. Specifically, it proposes to recognize the influential factors on the reception of the students of Madrasah Aliyah Negri (MAN) or State Islamic Senior High School of Tuban (MAN Tuban), East Java. This work is based on two hate narrative issues of Suku, Agama, Ras dan Antargolongan (SARA) or religious, ethnic and intergroup diversity backgrounds, including those of anti-Christianity and those anti-Shiite. This work concludes that the influential factors to the students' reception toward hate narratives come from two categories. First, students are to be the audience of their social systems and backgrounds. The involvement of the students in fundamentalist Muslim groups, in fact, has led them to have exclusive views in seeing others and to feel always under intergroup contestation. Second, the role of the characters of the narratives that influence student’s thought is very important to count. It includes the legitimization through emotion which specifically presents fear and feeling threatened. Those characters have further triggered the students’ empathy to do something beneficial for the sake of the in-group (altruism). In addition, the characters of the narratives have the figures behind them that have influenced students to immediately believe in the narratives they offer only through seeing their profiles on the internet showing their expertise.
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