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{\fhiminor\f31576\fbidi \fswiss\fcharset163\fprq2 Calibri (Vietnamese);}{\fbiminor\f31578\fbidi \froman\fcharset238\fprq2 Times New Roman CE;}{\fbiminor\f31579\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr;}
{\fbiminor\f31581\fbidi \froman\fcharset161\fprq2 Times New Roman Greek;}{\fbiminor\f31582\fbidi \froman\fcharset162\fprq2 Times New Roman Tur;}{\fbiminor\f31583\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew);}
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\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1772465 \chftnsep 
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\keep\keepn\widctlpar\wrapdefault\aspalpha\aspnum\faauto\outlinelevel2\adjustright\rin0\lin0\itap0\pararsid7092507 \rtlch\fcs1 \ab\af31503\afs22\alang1025 \ltrch\fcs0 
\b\fs22\cf19\lang1033\langfe1033\loch\af31502\hich\af31502\dbch\af31501\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs28 \ltrch\fcs0 \f0\fs28\cf0\insrsid5979009\charrsid5979009 \hich\af0\dbch\af31501\loch\f0 DARI KAMPUNG ISLAM KE KAMPUNG PARIWISATA}{
\rtlch\fcs1 \af0\afs28 \ltrch\fcs0 \f0\fs28\cf0\insrsid3480577\charrsid5979009 \hich\af0\dbch\af31501\loch\f0 :
\par }\pard\plain \ltrpar\qc \li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid7092507 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid5979009\charrsid5979009 \hich\af0\dbch\af13\loch\f0 (Dinamika dan Tranformasi Kampung Kauman }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 
\insrsid13852176 \hich\af0\dbch\af13\loch\f0 di Kota Yogyakarta}{\rtlch\fcs1 \af24 \ltrch\fcs0 \b\insrsid5979009 \hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 \af24 \ltrch\fcs0 \b\insrsid3480577 
\par }{\rtlch\fcs1 \af24 \ltrch\fcs0 \b\insrsid14564461 
\par }\pard \ltrpar\qc \li0\ri0\sl200\slmult0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin0\itap0\pararsid14564461 {\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af46\insrsid14564461\charrsid9122683 \hich\af0\dbch\af46\loch\f0 Oleh
\par \hich\af0\dbch\af46\loch\f0 Muhammad Arifin}{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af46\insrsid14564461 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af46\insrsid1594595 \hich\af0\dbch\af46\loch\f0 Universitas Mulawarman Kaltim, Indonesia
\par }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1594595 \hich\af0\dbch\af13\loch\f0 HYPERLINK "mailto:muhammad.arifin@fisip.unmul.ac.id"}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1594595 {\*\datafield }}}{\fldrslt {\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs25\ul\cf20\dbch\af46\insrsid1594595\charrsid16725732 \hich\af0\dbch\af46\loch\f0 muhammad.arifin@fisip.unmul.ac.id}}}\sectd \ltrsect\linex0\headery0\footery0\endnhere\sectunlocked1\sectdefaultcl\sectrsid14487558\sftnbj {\rtlch\fcs1 \af0 
\ltrch\fcs0 \dbch\af46\insrsid1594595 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af46\insrsid1594595\charrsid9122683 
\par }\pard \ltrpar\qc \li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid7092507 {\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid1594595\charrsid1594595 \hich\af0\dbch\af13\loch\f0 ABSTRACT}{\rtlch\fcs1 \ab\af24 
\ltrch\fcs0 \insrsid1594595 
\par }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid1793720 
\par }\pard \ltrpar\qj \li426\ri304\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin304\lin426\itap0\pararsid1793720 {\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid1793720 \hich\af0\dbch\af13\loch\f0 
Artikel ini dinaksudkan untuk mengekplorasi dan mendeskripsikan dinamika dan transformasi yang terjadi}{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid7340243 \hich\af0\dbch\af13\loch\f0  di Kampung Kauman. }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid1793720 
\hich\af0\dbch\af13\loch\f0 Transformasi yang dimaksudkan adalah alih ubah dari Kampung Islam ke Kampung Pariswisata. }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1594595 \hich\af0\dbch\af13\loch\f0 Tujuan dari }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1793720 
\hich\af0\dbch\af13\loch\f0 a}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1594595 \hich\af0\dbch\af13\loch\f0 rtikel}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1793720 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1594595 
\hich\af0\dbch\af13\loch\f0  ini dimaksudkan untuk }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1793720 \hich\af0\dbch\af13\loch\f0 menjawab }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1594595 \hich\af0\dbch\af13\loch\f0 
 bagaimana Kampung (ruang) Kauman yang religius dan sacral bertransformasi menjadi ruang pariwisata yang bersifat profane.}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1989392 \hich\af0\dbch\af13\loch\f0 
 Studi ini menggunakan pendekatan kualitatif, dimana pengumpulan data dilakukan dengan cara pengamatan, wawancara mendalam dan studi literatur yang relevan dengan permasalahn dalam artikel ini. Hasil penelitian ditampilkan dalam bentuk narasi, dan analisi
\hich\af0\dbch\af13\loch\f0 s yang dilakukan adalah dengan cara kategorisasi data, penyederhanaan, dan kesimpulan sementara, display data dan membangun kesimpulan yang utuh. Adapun temuan dalam studi ini adalah}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid7340243\charrsid7340243 \hich\af0\dbch\af13\loch\f0  masuknya Muhammadiyah sebagai sebuah gerakan modernis dalam bidang keagama\hich\af0\dbch\af13\loch\f0 
an merupakan transformasi berikutnya sebagai respon terhadap arus globalisasi dan informasi yang semakin tak terbendung lagi. }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7340243 \hich\af0\dbch\af13\loch\f0 Kesimpulan tulisan ini adalah }{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid7340243\charrsid7340243 \hich\af0\dbch\af13\loch\f0 meskipun mengalami gempuran nilai dari berbagai sisi, }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7679778 \hich\af0\dbch\af13\loch\f0 namun}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid7340243\charrsid7340243 \hich\af0\dbch\af13\loch\f0  sebaliknya nilai-nilai keislaman justru semakin kuat dan tetap eksis dengan }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7679778 \hich\af0\dbch\af13\loch\f0 nilai Islam}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid7340243\charrsid7340243 \hich\af0\dbch\af13\loch\f0 
. Sebutan lain yang lebih tepat adalah masyarakatnya Kauman begitu dinamis dan berusaha tetap eksis dengan identitasnya, meskipun dalam peruwujan yang berbeda. Peruwujan ini tampak dalam bentuk komodifikasi id\hich\af0\dbch\af13\loch\f0 
entitas ke-Islaman (berupa materi yang merepresentasikan Islam dan Muhammadiyah), namun tidak merubah secara mendasar basis nilai keagamaan mereka}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7340243 .}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1989392 
\par }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7679778 
\par \hich\af0\dbch\af13\loch\f0 Kata Kunci: Dinamika, Transformasi, Ruang Sakral, Ruang Profan, Globalisasi}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1989392 
\par }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid8393534 
\par 
\par }\pard \ltrpar\qc \li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid7092507 {\rtlch\fcs1 \af24 \ltrch\fcs0 \b\insrsid1594595\charrsid7092507 
\par }\pard \ltrpar\qj \li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid8393534 {\rtlch\fcs1 \af24 \ltrch\fcs0 \b\insrsid8393534\charrsid8393534 \hich\af0\dbch\af13\loch\f0 INTRODUCTION}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \b\insrsid3480577 
\par }\pard \ltrpar\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14156445 {\rtlch\fcs1 \af24 \ltrch\fcs0 \b\insrsid8393534\charrsid8393534 
\par }\pard\plain \ltrpar\s17\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14156445\contextualspace \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \kerning36\dbch\af0\insrsid6315371\charrsid8748900 K}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid6315371\charrsid8748900 
\hich\af0\dbch\af13\loch\f0 ampungKauman}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6315371\charrsid8748900 \loch\af0\dbch\af13\hich\f0 \'94\loch\f0 
 merupakan kampung tertua yang berdiri pada masa Kerajaan Ngayogyakarta Hadiningrat bersamaan berdirinya Kraton dan Masjid Gede Kauman, yaitu 29 Mei 1773 M (Darban, 2000). Dibangunnya kampung ini tidak lain diperuntukkan bagi para abdi Dalem Keraton Ngay
\hich\af0\dbch\af13\loch\f0 ogyakarta di bidang keagamaan (Islam)}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid8588420\charrsid8748900 \hich\af0\dbch\af13\loch\f0  ya}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6315371\charrsid8748900 \hich\af0\dbch\af13\loch\f0 
ng tugas dan kewenangannya mengurusi masjid dan administrasi bidang keagamaan di wilayah Keraton}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3428744\charrsid8748900 \hich\af0\dbch\af13\loch\f0 . }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6315371\charrsid8748900 
\hich\af0\dbch\af13\loch\f0  (Darban, 2010).}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid8588420\charrsid8748900 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \kerning36\dbch\af0\insrsid6315371\charrsid8748900 
Sebagai bagian dari birokrasi kraton, para pengulu ditempatkan atau diberi tempat khusus untuk tinggal bersama keluarga mereka di sekitar Masjid Gedhe berupa tanah \'93}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \i\kerning36\dbch\af0\insrsid6315371\charrsid8748900 
gaduh\'94. Tanah ini }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \kerning36\dbch\af0\insrsid6315371\charrsid8748900 kemudian berubah menjadi tanah \'93}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\insrsid6315371\charrsid8748900 \hich\af0\dbch\af13\loch\f0 \hich\f0 
paringan dalem\'94\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6315371\charrsid8748900 \hich\af0\dbch\af13\loch\f0 yang menjadi hak milik para pejabat masjid dan dapat diwariskan.Tanah ini disebut tanah }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\insrsid6315371\charrsid8748900 \hich\af0\dbch\af13\loch\f0 Pakauman}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6315371\charrsid8748900 \hich\af0\dbch\af13\loch\f0 , artinya tanah tempat tinggal para kaum di sekitar Masjid Agung}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid3428744\charrsid8748900 \hich\af0\dbch\af13\loch\f0 , atau kampung dimana para abdi dalem pametakan yang khusus meng}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid16654080\charrsid8748900 \hich\af0\dbch\af13\loch\f0 u}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid3428744\charrsid8748900 \hich\af0\dbch\af13\loch\f0 rusi agama Islam menetap.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6315371\charrsid8748900 \hich\af0\dbch\af13\loch\f0  (}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3428744\charrsid8748900 
\hich\af0\dbch\af13\loch\f0 Darban, 2010; }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6315371\charrsid8748900 \hich\af0\dbch\af13\loch\f0 Masroer, 2004)}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3428744\charrsid8748900 \hich\af0\dbch\af13\loch\f0 . }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \insrsid6315371\charrsid8748900 \hich\af0\dbch\af13\loch\f0 Nama }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\insrsid6315371\charrsid8748900 \hich\af0\dbch\af13\loch\f0 Pakauman }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6315371\charrsid8748900 
\hich\af0\dbch\af13\loch\f0 itulah kemudian berkembang menjadi nama Kauman, yaitu kampung yang \hich\af0\dbch\af13\loch\f0 ramai dan padat sebagaimana kita kenal sekarang ini (Suratmin, 2005).}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid16654080\charrsid8748900 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2822575\charrsid8748900 \hich\af0\dbch\af13\loch\f0 Seiring perjalanan dan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2822575 \hich\af0\dbch\af13\loch\f0 
 perubahan waktu, Kampung Kauman yang dulunya banyak dikenal sebagai kampung para }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10835679 \hich\af0\dbch\af13\loch\f0 ketib, kampung para abdi dalem, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3417613 
\hich\af0\dbch\af13\loch\f0 kampung santri}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6126110 \hich\af0\dbch\af13\loch\f0  dan kampung batik}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3417613 \hich\af0\dbch\af13\loch\f0  (}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid6126110 \hich\af0\dbch\af13\loch\f0 Prasodjo, 2020}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3417613 \hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6126110 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid10835679 \hich\af0\dbch\af13\loch\f0 kemudian disebut sebagai Kampung Islam}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5861111 \hich\af0\dbch\af13\loch\f0 
, atau Kampung Muhammadiyah karena menjadi basis perkembangan Muhammadiyah, bahkan menjadi barometer perkembangan Islam di Jawa pada awal abad ke 20 (}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5861111\charrsid2189508 \hich\af0\dbch\af13\loch\f0 Woodward, 1999
}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5861111 \hich\af0\dbch\af13\loch\f0 ; Kuntowijoyo, 1991)
\par }\pard \ltrpar\s17\qj \fi851\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14156445\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10835679 \hich\af0\dbch\af13\loch\f0 
Bisa jadi sebutan atau branding ini muncul karena mayoritas penduduknya adalah penganut Agama Islam, atau karena }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10835679 \hich\af0\dbch\af13\loch\f0 
aktivitas kehidupan keseharian harus selalu merujuk pada syariat Islam (Arifin, 2020)}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid6841040 \hich\af0\dbch\af13\loch\f0 , atau karena }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid6841040\charrsid6841040 
\hich\af0\dbch\af13\loch\f0 merupakan tempat tinggal para pemuka agama Islam (Wijanarka, 200}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid6841040 \hich\af0\dbch\af13\loch\f0 5). }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10835679 \hich\af0\dbch\af13\loch\f0 
Selain itu, kampung ini juga menjadikan tempat untuk menimba ilmu dan belajar agama Islam (Darban, 2010; Triadmodjo, 2010).  Fenomena ini kemudian dikuatkan dengan adanya branding }{\rtlch\fcs1 \af24 \ltrch\fcs0 \i\cf23\insrsid9659747\charrsid4129343 
\loch\af0\dbch\af13\hich\f0 \'93\loch\f0 \hich\f0 Welcome to Islamic Village\'94}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid9659747\charrsid4129343 \hich\af0\dbch\af13\loch\f0 . }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid4129343\charrsid4129343 
\hich\af0\dbch\af13\loch\f0 Ini adalah salah satu }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid1508333 \hich\af0\dbch\af13\loch\f0 slogan yang pernah saya temui tatkala memasuki Jalan Kauman di Kampung Kauman Keraton Yogyakarta.}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \cf23\insrsid4129343\charrsid4129343 \hich\af0\dbch\af13\loch\f0  Tulisan ini bukan hanya sekedar branding untuk daya tari}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid6315371 \hich\af0\dbch\af13\loch\f0 k}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\cf23\insrsid4129343\charrsid4129343 \hich\af0\dbch\af13\loch\f0  wisata, akan tetapi }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid2044496\charrsid4129343 \hich\af0\dbch\af13\loch\f0 tampa}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\cf23\insrsid4922252\charrsid4129343 \hich\af0\dbch\af13\loch\f0 k}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid2044496\charrsid4129343 \hich\af0\dbch\af13\loch\f0  sebagai suatu}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid2516881\charrsid4129343 
\hich\af0\dbch\af13\loch\f0  penegasan identitas }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid983184\charrsid4129343 \hich\af0\dbch\af13\loch\f0 keagamaan sebuah }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid2516881\charrsid4129343 
\hich\af0\dbch\af13\loch\f0 komunita}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid9385029\charrsid4129343 \hich\af0\dbch\af13\loch\f0 s}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid4129343\charrsid4129343 \hich\af0\dbch\af13\loch\f0  tertentu}{\rtlch\fcs1 
\af24 \ltrch\fcs0 \cf23\insrsid14487558\charrsid4129343 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid1508333 \hich\af0\dbch\af13\loch\f0 s}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid9385029\charrsid4129343 
\hich\af0\dbch\af13\loch\f0 ebagai kampung yang \hich\af0\dbch\af13\loch\f0 memiliki relasi his}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid12469360\charrsid4129343 \hich\af0\dbch\af13\loch\f0 toris dan kultural dengan Kerajaan Mataram Islam}{\rtlch\fcs1 
\af24 \ltrch\fcs0 \cf23\insrsid1508333 \hich\af0\dbch\af13\loch\f0 . S}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid12469360\charrsid4129343 \hich\af0\dbch\af13\loch\f0 ecara khusus relasi}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\cf23\insrsid10436311\charrsid4129343 \hich\af0\dbch\af13\loch\f0 nya}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid3094225\charrsid4129343 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid12469360\charrsid4129343 
\hich\af0\dbch\af13\loch\f0 dengan }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid9385029\charrsid4129343 \hich\af0\dbch\af13\loch\f0 Muhammadiyah, }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid12469360\charrsid4129343 \hich\af0\dbch\af13\loch\f0 
maka identitas Islam yang }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid10436311\charrsid4129343 \hich\af0\dbch\af13\loch\f0 dinyatakan}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid12469360\charrsid4129343 \hich\af0\dbch\af13\loch\f0 
 atau dikonstruksikan ol}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid10436311\charrsid4129343 \hich\af0\dbch\af13\loch\f0 eh warga kampung Kauman }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid1508333 \hich\af0\dbch\af13\loch\f0 selain kampung Islam juga }{
\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid10436311\charrsid4129343 \hich\af0\dbch\af13\loch\f0 adalah }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid1508333 \hich\af0\dbch\af13\loch\f0 Kampung}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\cf23\insrsid12469360\charrsid4129343 \hich\af0\dbch\af13\loch\f0  Muhammadiyah.}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid3094225\charrsid4129343 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid10835679 
\par }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid12469360\charrsid4129343 \hich\af0\dbch\af13\loch\f0 Ada banyak bukti fisik}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid1508333 \hich\af0\dbch\af13\loch\f0 
 sebagai tinggalan adanya bukti relasi tersebut, yaitu }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid12469360\charrsid4129343 \hich\af0\dbch\af13\loch\f0 berupa }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid14623114\charrsid4129343 
\hich\af0\dbch\af13\loch\f0 bangunan langgar, mushollah, }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid4922252\charrsid4129343 \hich\af0\dbch\af13\loch\f0 m}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid14623114\charrsid4129343 \hich\af0\dbch\af13\loch\f0 
asjid, rumah pegulon (}{\rtlch\fcs1 \ai\af24 \ltrch\fcs0 \i\cf23\insrsid14623114\charrsid4129343 \hich\af0\dbch\af13\loch\f0 penghulu kraton}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid14623114\charrsid4129343 \hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 
\af24 \ltrch\fcs0 \cf23\insrsid3031637\charrsid4129343 \hich\af0\dbch\af13\loch\f0 , kuburan Nyi Ahmad Dahlan (istri K}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid13576390\charrsid4129343 .}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\cf23\insrsid3031637\charrsid4129343 \hich\af0\dbch\af13\loch\f0 H}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid5979009\charrsid4129343 .}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid3031637\charrsid4129343 \hich\af0\dbch\af13\loch\f0 Ahmad Dahlan}{
\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid14564524\charrsid4129343 \hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid5979009\charrsid4129343 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 
\cf23\insrsid14623114\charrsid4129343 \hich\af0\dbch\af13\loch\f0 dan lembaga TK Aisyiah }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid12469360\charrsid4129343 \hich\af0\dbch\af13\loch\f0 yang }{\rtlch\fcs1 \af24 \ltrch\fcs0 
\cf23\insrsid4922252\charrsid4129343 \hich\af0\dbch\af13\loch\f0 hingga sekarang }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid12469360\charrsid4129343 \hich\af0\dbch\af13\loch\f0 masih }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid14623114\charrsid4129343 
\hich\af0\dbch\af13\loch\f0 berdiri kokoh}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid4922252\charrsid4129343 \hich\af0\dbch\af13\loch\f0  dan difungsikan oleh warga Kampung Kauman. Bangunan-bangunan tersebut adalah representasi dari }{\rtlch\fcs1 \af24 
\ltrch\fcs0 \cf23\insrsid14623114\charrsid4129343 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid10436311\charrsid4129343 \hich\af0\dbch\af13\loch\f0 Muhammadiyah}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\cf23\insrsid5979009\charrsid4129343 \hich\af0\dbch\af13\loch\f0 , dan }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid4922252\charrsid4129343 \hich\af0\dbch\af13\loch\f0 m}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid5979009\charrsid4129343 
\hich\af0\dbch\af13\loch\f0 \hich\f0 enjadi \'93\loch\f0 \hich\f0 heritage Muhammadiyah\'94}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid7429968 \hich\af0\dbch\af13\loch\f0  (Arifin, }{\rtlch\fcs1 \ai\af24 \ltrch\fcs0 
\i\cf23\insrsid7429968\charrsid7429968 \hich\af0\dbch\af13\loch\f0 et.al}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid7429968 \hich\af0\dbch\af13\loch\f0 , 2019).}{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid3094225\charrsid4129343 
\hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \cf23\insrsid14623114\charrsid4129343 \hich\af0\dbch\af13\loch\f0 Bukti fisik ini kemudian di kuatkan oleh berbagai tradisi dan praktek ritual keagamaan yang telah }{\rtlch\fcs1 \af24 
\ltrch\fcs0 \cf23\insrsid10436311\charrsid4129343 \hich\af0\dbch\af13\loch\f0 menjadi rutinitas kesehariannya, berupa perilaku sholat, mengaji dan berbagai pengajian lainnya di samping ritual tahunan sebagaimana diatur dalam Islam.}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \cf6\insrsid12469360\charrsid3564779 
\par }\pard \ltrpar\s17\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14156445\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14623114\charrsid3350599 
\hich\af0\dbch\af13\loch\f0 Sebagai kampung dengan tradisi Islam yang kuat, dan kehadiran berbagai bangunan }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid3031637\charrsid3350599 \hich\af0\dbch\af13\loch\f0 suci berupa langgar, musholla}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid6648780 ,}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid3031637\charrsid3350599 \hich\af0\dbch\af13\loch\f0  masjid}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid6648780 \hich\af0\dbch\af13\loch\f0  dan sekolah Muhammadiyah}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid3031637\charrsid3350599 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2044496 \hich\af0\dbch\af13\loch\f0 semakin menguatkan berbagai }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid6648780 \hich\af0\dbch\af13\loch\f0 
image dan anggapan }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2044496 \hich\af0\dbch\af13\loch\f0 bahwa }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid3031637\charrsid3350599 \hich\af0\dbch\af13\loch\f0 Kampung Kauman }{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid6648780 \hich\af0\dbch\af13\loch\f0 adalah Kampung Islam.}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid3031637\charrsid3350599 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid12997659 \hich\af0\dbch\af13\loch\f0 Namun demikian}{
\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9385029\charrsid3350599 \hich\af0\dbch\af13\loch\f0  geliat pariwisata}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7092507 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9385029\charrsid3350599 
\hich\af0\dbch\af13\loch\f0 yang}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7092507 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid12997659 \hich\af0\dbch\af13\loch\f0 begitu massif, }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid6645209 
\hich\af0\dbch\af13\loch\f0 tidak saja menjadi \hich\af0\dbch\af13\loch\f0 fenomena global akan tetapi juga}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7092507 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4922252 
\hich\af0\dbch\af13\loch\f0 menjadi fenomena lokal yang }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10436311 \hich\af0\dbch\af13\loch\f0 semakin marak di kampung-kampung}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4929344 \hich\af0\dbch\af13\loch\f0 
 di Yogyakarta t}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1661638 \hich\af0\dbch\af13\loch\f0 ermasuk di Kampung Kauman}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4922252 \hich\af0\dbch\af13\loch\f0 . Fenomena pariwisata lokal ini}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid7224187 \hich\af0\dbch\af13\loch\f0  menghadirkan ragam perubahan}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4929344 \hich\af0\dbch\af13\loch\f0  pada berbagai aspek dalam kehidupan komunitas tersebut}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid4922252 \hich\af0\dbch\af13\loch\f0 , yaitu}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid603036 \hich\af0\dbch\af13\loch\f0 perubahan fisik kampung, }{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid9773648 \hich\af0\dbch\af13\loch\f0 perubahan tataguna dan fungsi-fungsi ruang dan fisik bangunan tersebut }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14039516 \hich\af0\dbch\af13\loch\f0 untuk kebutuhan pelayanan wisatawan}{\rtlch\fcs1 
\af24 \ltrch\fcs0 \insrsid11225480 \hich\af0\dbch\af13\loch\f0 , }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid3564779 \hich\af0\dbch\af13\loch\f0 dan }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11225480 \hich\af0\dbch\af13\loch\f0 perubahan }{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid603036 \hich\af0\dbch\af13\loch\f0 interaksi dan }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11225480 \hich\af0\dbch\af13\loch\f0 relasi so}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4922252 \hich\af0\dbch\af13\loch\f0 s}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid11225480 \hich\af0\dbch\af13\loch\f0 ial }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid603036 \hich\af0\dbch\af13\loch\f0 serta}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11225480 \hich\af0\dbch\af13\loch\f0  perubahan so}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid4922252 \hich\af0\dbch\af13\loch\f0 s}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11225480 \hich\af0\dbch\af13\loch\f0 ial ekonomi.}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid548576 
\par }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9773648 \hich\af0\dbch\af13\loch\f0 Ada }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7224187 \hich\af0\dbch\af13\loch\f0 tiga (3)}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9773648 \hich\af0\dbch\af13\loch\f0  hal }{
\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14039516 \hich\af0\dbch\af13\loch\f0 mendasar }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9773648 \hich\af0\dbch\af13\loch\f0 bagaimana }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid3427047 \hich\af0\dbch\af13\loch\f0 perubahan
}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid6645209 \hich\af0\dbch\af13\loch\f0 berlangsung}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 \hich\af0\dbch\af13\loch\f0  }{
\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14039516 \hich\af0\dbch\af13\loch\f0 di }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid8335640 \hich\af0\dbch\af13\loch\f0 kampung }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14039516 \hich\af0\dbch\af13\loch\f0 Kauman}{
\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid548576 \hich\af0\dbch\af13\loch\f0  sebagai respon terhadap kehadiran pariwisata, antara lain:}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14039516 \hich\af0\dbch\af13\loch\f0  P}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\i\insrsid9773648\charrsid9773648 \hich\af0\dbch\af13\loch\f0 ertama}{\rtlch\fcs1 \af24 \ltrch\fcs0 \i\insrsid9773648 ,}{\rtlch\fcs1 \af24 \ltrch\fcs0 \i\insrsid14487558 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14039516 
\hich\af0\dbch\af13\loch\f0 karena }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9773648 \hich\af0\dbch\af13\loch\f0 pariwisata berkaitan dengan obyek da}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14039516 \hich\af0\dbch\af13\loch\f0 
ya tarik wisata atau destinasi wisata}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 \hich\af0\dbch\af13\loch\f0 . Oleh karena itu }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14039516 \hich\af0\dbch\af13\loch\f0 \hich\f0 
apa yang dianggap menarik dan akan dijual di Kauman, terutama \'93}{\rtlch\fcs1 \af24 \ltrch\fcs0 \i\insrsid14039516\charrsid14039516 \hich\af0\dbch\af13\loch\f0 heritage muhammadiyah}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14039516 
\loch\af0\dbch\af13\hich\f0 \'94\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid16721335 \hich\af0\dbch\af13\loch\f0 dibentuk }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid6645209 \hich\af0\dbch\af13\loch\f0 
dan di tata sedemikan rupa agar menarik bagi wisatawan}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4743174 .}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \i\insrsid9773648\charrsid9773648 
\hich\af0\dbch\af13\loch\f0 Kedua}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9773648 \hich\af0\dbch\af13\loch\f0 , }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7224187 \hich\af0\dbch\af13\loch\f0 pariwisata selalu }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4743174 
\hich\af0\dbch\af13\loch\f0 dikaitkan dengan}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7224187 \hich\af0\dbch\af13\loch\f0  layanan akomodasi}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4743174 \hich\af0\dbch\af13\loch\f0 
 karena elemen penting dari pariwisata adalah akomodasi (lihat Ewa Hacia, 2014}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid12785076 \hich\af0\dbch\af13\loch\f0 : }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4743174 \hich\af0\dbch\af13\loch\f0 61).}{\rtlch\fcs1 
\af24 \ltrch\fcs0 \insrsid14487558 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4743174 \hich\af0\dbch\af13\loch\f0 
Oleh karena itu, warga Kampung Kauman berusaha menyediakan layanan tersebut berupa homestay yang sebelumnya adalah rumah-rumah pribadi.}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 
\i\insrsid4743174\charrsid4743174 \hich\af0\dbch\af13\loch\f0 Ketiga}{\rtlch\fcs1 \af24 \ltrch\fcs0 \i\insrsid4743174 \hich\af0\dbch\af13\loch\f0 , }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4743174\charrsid4743174 \hich\af0\dbch\af13\loch\f0 aspek berikut y
}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4743174 \hich\af0\dbch\af13\loch\f0 a}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4743174\charrsid4743174 \hich\af0\dbch\af13\loch\f0 ng menjadi fa}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7429968 
\hich\af0\dbch\af13\loch\f0 k}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4743174\charrsid4743174 \hich\af0\dbch\af13\loch\f0 tor }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4743174 \hich\af0\dbch\af13\loch\f0 pendukung }{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid8335640 \hich\af0\dbch\af13\loch\f0 utama }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4743174 \hich\af0\dbch\af13\loch\f0 berlangsungnya pariwisata di Kauman}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid8335640 \hich\af0\dbch\af13\loch\f0 
, yaitu berkenaan dengan persepsi tentang pariwisata. Aspek ini sangat penting dalam mempengaruhi}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14319106 \hich\af0\dbch\af13\loch\f0 
keterbukaan warga kauman akan kehadiran orang lain (wisatawan).}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 \hich\af0\dbch\af13\loch\f0  Ketiga asumsi inilah yang kemudian m\hich\af0\dbch\af13\loch\f0 
enjadi acuan dalam melihat bagaimana proses transformasi nilai dan perubahan sosialbudaya berlangsung di kampung Kuman Yogyakarta}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558\charrsid4743174 
\par }\pard \ltrpar\s17\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14156445\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14902508 \tab \hich\af0\dbch\af13\loch\f0 
Tulisan tentang Kampung Islam Kauman, khususnya yang berkaitan dengan transformasi nilai agama yang sakral ke basis pariwisata yang lebih profan belum ada yang menelitinya secara spesifik, meskipun kajian-kajian tentang perubahan so}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid1594595 \hich\af0\dbch\af13\loch\f0 s}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14902508 \hich\af0\dbch\af13\loch\f0 ial di Kauman dan desakaralisasi ruang-ruang public sud}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 
\hich\af0\dbch\af13\loch\f0 ah pernah ada yang mengkajinya, namun lebih menitik beratkan pada aspek historis dan perubahan fisik semata.}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9524078 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid14487558 \hich\af0\dbch\af13\loch\f0 Adapun tujuan penelitian ini adalah untuk menjawab mengapa}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9524078 \hich\af0\dbch\af13\loch\f0  dan bagaimana}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 
\hich\af0\dbch\af13\loch\f0  kampung (ruang) kauman yang begitu }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9524078 \hich\af0\dbch\af13\loch\f0 religi\hich\af0\dbch\af13\loch\f0 us dan }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 
\hich\af0\dbch\af13\loch\f0 sacral }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9524078 \hich\af0\dbch\af13\loch\f0 bertransformasi}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 \hich\af0\dbch\af13\loch\f0  menjadi ruang }{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid9524078 \hich\af0\dbch\af13\loch\f0 pariwisata }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14487558 \hich\af0\dbch\af13\loch\f0 yang profane}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9524078 .}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid14902508 
\par }\pard \ltrpar\s17\qj \li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4737563\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid3480577 
\par }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2258537 
\par }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \b\insrsid2258537\charrsid2258537 \hich\af0\dbch\af13\loch\f0 EKSISTENSI KAMPUNG KAUMAN SEBAGAI KAMPUNG KOTA
\par }{\rtlch\fcs1 \af24\afs28 \ltrch\fcs0 \b\fs28\insrsid3480577\charrsid6185675 
\par }\pard \ltrpar\s17\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14156445\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0 
Kampung sebagai sebuah pemukiman tidak hanya sekedar nama atau sebutan bagi tempat bermukimnya sekelompok masyarakat atau komunitas, akan tetapi kampung telah menjadi kategori sosial untuk membedakan suatu komunitas berdasarkan kategori ruang fisik terten
\hich\af0\dbch\af13\loch\f0 tu. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0 Salah satunya adalah k}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6554816\charrsid14487558 
\hich\af0\dbch\af13\loch\f0 ampung menunjuk pada pemukiman yang dikonotasikan dengan kehidupan tradisional dalam suatu lingkungan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0 
tertentu (lihat }{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe1057\dbch\af0\langnp1057\langfenp1057\insrsid6554816\charrsid14487558 Sumintarsih dan Adrianto, 2014: 3-4)}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6554816\charrsid14487558 
\hich\af0\dbch\af13\loch\f0 . }{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0 \hich\f0 Jika permukiman dengan kategori tersebut berada di lingkungan kota, maka disebut sebagai \'93
\loch\f0 \hich\f0 kampung kota\'94\loch\f0  (Urban Kampung). Sebagaimana dikemukakan oleh }{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe1057\dbch\af0\langnp1057\langfenp1057\insrsid6554816\charrsid14487558 Funo Yamamoto & Silas}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \lang1033\langfe1057\dbch\af0\langfenp1057\insrsid6554816\charrsid14487558  (}{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe1057\dbch\af0\langnp1057\langfenp1057\insrsid6554816\charrsid14487558  2002 }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\lang1033\langfe1057\dbch\af0\langfenp1057\insrsid6554816\charrsid14487558 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe1057\dbch\af0\langnp1057\langfenp1057\insrsid6554816\charrsid14487558 
 bahwa bentuk unik dari pemukiman informal perkotaan dalam bahasa Indonesia disebut sebagai \'93kampung urban\'94 atau kampung saja. Kampung yang di dalam kawas
an perkotaan kriterianya adalah cenderung bersifat homogen, dimana para pemukim biasanya berasal dari desa dan tetap bertahan di kawasan perkotaan untuk mencari peluang kerja. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\lang1033\langfe1057\dbch\af0\langfenp1057\insrsid6554816\charrsid14487558 
\par }\pard \ltrpar\s17\qj \fi654\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14156445\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6554816\charrsid14487558 
\hich\af0\dbch\af13\loch\f0 \hich\f0 Khususnya di Yogyakarta, kata "kampung" mencakup ide bagi mayoritas penghuni kota yang sering disebut \'93\loch\f0 \hich\f0 wong cilik\'94\loch\f0  atau }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\lang1057\langfe2052\langnp1057\insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0 mereka menyebut dirinya sebagai }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0 orang kampung (Sullivan, 1986: 70). }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0 
Sebagai orang kampung yang tinggal di kawasan perkotaan dengan ciri ciri tertentu serta tradisi dan kehidupan sosial ekonomi mereka yang membedakan dengan kelompok lain}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6554816\charrsid14487558 
\hich\af0\dbch\af13\loch\f0 . Ini}{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0  mengindikasikan bahwa dalam kehidup}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0 a}{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0 
n sosial perkotaan terdapat berbagai budaya atau sub-budaya urban. Masing-masing dari budaya urban ini menunjukkan\hich\af0\dbch\af13\loch\f0  dan mempertahankan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0 
identitas dan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0 
eksistensinya masing-masing dalam ruang-ruang sosial dan ruang fisik perkotaan, sebagaimana ditunjukkan oleh komunitas kampung urban di Kampung Kauman Kota Yogyakarta}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6554816\charrsid14487558 
\hich\af0\dbch\af13\loch\f0 . }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid6554816\charrsid14487558 \hich\af0\dbch\af13\loch\f0 
Ada tiga konsep dasar yang digunakan dalam tulisan ini, yaitu: (1) kampung kota (urban kampung) dan (2) ruang pariwisata (touristik space), dan (3) transformasi }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4720516\charrsid14487558 \hich\af0\dbch\af13\loch\f0 
social}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid6554816\charrsid14487558 
\par }\pard \ltrpar\s17\qj \fi654\li786\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin786\itap0\pararsid14156445\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9181697 
\par }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2296607 
\par {\listtext\pard\plain\ltrpar \s17 \rtlch\fcs1 \ab\af0\alang1081 \ltrch\fcs0 \lang1033\langfe2052\dbch\af13\langfenp2052\insrsid5208524\charrsid2296607 \hich\af0\dbch\af13\loch\f0 1.\tab}}\pard \ltrpar\s17\ql \fi-360\li284\ri0\sa200\sl276\slmult1
\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\ls46\adjustright\rin0\lin284\itap0\pararsid14156445\contextualspace {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid5208524\charrsid2296607 \hich\af0\dbch\af13\loch\f0 Kampung Urban
\par }\pard\plain \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14156445 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Song,}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4341576 \hich\af0\dbch\af13\loch\f0  
}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
et al (2016:187) dalam artikelnya mendefinisikan kampung urban sebagai desa yang secara spasial dicakup oleh pengembangan perkotaan. Selain itu Hidayah dan Shigemura (2005:137) \hich\af0\dbch\af13\loch\f0 
mengisyaratkan kampung urban telah menjadi bagian rantai perkotaan yang mengakomodasi kebutuhan pendatang melalui penyediaan ruang sewa yang terjangkau.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4341576 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
Definisi ini mengisyaratkan kampung urban menjadi bagian dari struktur perkotaan ditinjau dari aspek wilayah dan sosial. WuHong, et al (2017:2026) dalam artikelnya mengatakan bahwa kampung urban merupakan produk campuran dari proses perkembangan perkotaan
\hich\af0\dbch\af13\loch\f0  yang cepat dan pasar pemukiman informal. Pernyataan ini sejalan dengan temuan Kumar, Bipasha dan Bhadur\hich\af0\dbch\af13\loch\f0 
i (2018:1309-1311) yang mendapati kampung urban di Delhi India sebagai produk dari fenomena urbanisasi hasil dari intervensi perencanaan pembangunan dimana membuat suatu kawasan desa terperangkap dalam proses urbanisasi metropolis. Mendukung hal tersebut 
\hich\af0\dbch\af13\loch\f0 Lai, et }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid937861 \hich\af0\dbch\af13\loch\f0 al (2014) menunjukkan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
 urbanisasi yang cepat di Tiongkok dalam beberapa puluh tahun terakhir memunculkan dan mengembangkan kampung urban. Newberry (2008:25) mengatakan bahwa kampung urban merupakan ruang reproduksi dan dukungan terhadap bentuk terten
\hich\af0\dbch\af13\loch\f0 tu yang berhubungan dengan proses kerja dan tenaga kerja sebagai bentuk sosial dari kampung urban.
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14156445 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
Kawasan kampung urban juga sering dianggap sebagai masalah perkotaan dari munculnya }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 slum area }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 
\hich\af0\dbch\af13\loch\f0 
atau kawasan kumuh. Masalah kampung urban dapat disebabkan karena perencanaan yang buruk sebagaimana WuHong, et al (2017:2026) berpendapat bahwa perencanaan desa perkotaan (kampung urban) yang tertinggal dari perencanaan kota menimbulkan kondisi yang kura
\hich\af0\dbch\af13\loch\f0 ng baik dari konsentrasi perumahan yang padat, ventilasi dan pencahayaan yang buruk dan lingkungan yang keras. Permasalahan kampung urban juga ditemui dalam Kumar,\hich\af0\dbch\af13\loch\f0 
 Bipasha dan Bhaduri (2018:1324) yang mendapati bahwa kampung urban di Delhi India memiliki bangunan yang serampangan (tidak teratur) dimana meningkatkan resiko di kampung urban.Mendukung temuan tersebut Lai dan Tang (2016:482) dalam artikelnya menunjukka
\hich\af0\dbch\af13\loch\f0 n bahwa kampung urban memiliki tingkat pembangunan infrastruktur yang rendah, pembagian bidang tanah yang berantakan dan kondisi lingkungan yang padat. Dari kajian terdahulu tersebut dapat diidentifikasi bahwa }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \i\insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 slum area}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0  yang dianggap sebagai suatu masalah t\hich\af0\dbch\af13\loch\f0 
ergambar dari rendahnya perencanaan ruang publik termasuk infrastruktur yang buruk, perencanaan ruang pribadi yang buruk, serta kondisi lingkungan yang keras
\par \hich\af0\dbch\af13\loch\f0 Permasalahan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 slum area }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
sebagaimana disebutkan Kumar, Bipasha dan Bhaduri (2018:1324) sebagai akibat dari pembangunan yang tidak menuruti peraturan.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid9181697 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
Lai dan Tang (2016:482) dalam artikelnya mengatakan bahwa terdapat penduduk kampung urban yang tidak memiliki kelengkapan hak (legal) atas bangunan mereka.Selain itu WuHong, et al (2017:2026) dalam artikelnya mendapati konstruksi pemukiman desa urban yang
\hich\af0\dbch\af13\loch\f0  dibangun secara ilegal dan terpusat pada suatu kawasan tertentu di kampung urban.Pembangunan yang tidak lega\hich\af0\dbch\af13\loch\f0 
l ini memunculkan pemukiman formal dan informal yang melebur di kawasan kampung urban.Pemukiman yang pada dasarnya digunakan sebagai ruang hidup dan bersosialisasi nampaknya dipengaruhi oleh faktor eksternal yang lebih kompleks.Hidayah dan Shigemura (2005
\hich\af0\dbch\af13\loch\f0 
:137-138) dalam artikelnya menunjukan adanya motif oportunistik yang menyebabkan pemanfaatan rumah kampung urban beralih fungsi dari ruang hidup keluarga menjadi fasilitator masyarakat urban yang terjangkau dengan merubah tatanan ruang pribadi menjadi rua
\hich\af0\dbch\af13\loch\f0 ng\hich\af0\dbch\af13\loch\f0 
 yang dapat disewa.Hal ini mengisyaratkan bahwa bangunan kampung urban dapat mengalami perubahan bentuk formal (sebagai ruang hidup keluarga) menjadi bentuk informal (sebagai fasilitator perubahan). Bentuk formal dan infomal ini bisa jadi tidak memiliki a
\hich\af0\dbch\af13\loch\f0 sosiasi negatif terhadap peraturan hukum (legal), sebagaimana Hidayah dan Shigemura (2005:142) dalam simpulannya menunjukan tidak adanya pelanggaran terhadap batasan ruang permukiman yang dibuat oleh pemerintah provinsi.
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14156445 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
Kehidupan masyarakat kampug \hich\af0\dbch\af13\loch\f0 urban yang dipengaruhi oelh kekuatan lebih besar seperti urbanisasi pada gilirannya mengharuskan masyarakat kampung urban unt}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524 
\hich\af0\dbch\af13\loch\f0 uk beradaptasi.Akan tetapi, ti}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 d}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524 \hich\af0\dbch\af13\loch\f0 a}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
k semua masyarakat kampung urban dapat menyesuaikan diri dengan kondisi baru.Kumar, Bipasha dan Bhaduri (2018:1311) dalam artikelnya menunukkan masyarakat urban yang kehilangan pekerjaan dari aktivitas ekonomi pertanian belum terbiasa dengan kegiatan ekon
\hich\af0\dbch\af13\loch\f0 omi yang dibawa oleh urbanisasi cepat di Delhi India.Temuan ini juga didapati dalam Song, et al (201\hich\af0\dbch\af13\loch\f0 
6:187) yang menyatakan bahwa ekonomi pertanian tradisional masyarakat desa (kampung) urban mati dan beralih dengan menyewakan ruang kepada migran. Perubahan konstruksi ekonomi masyarakat kampung urban ini mencerminkan agilitas yang berbeda antara kampung 
\hich\af0\dbch\af13\loch\f0 
urban satu dengan yang lain. Dan sudah tentu mempengaruhi kehidupan masyarakat kampung urban, terutama pengaruhnya terhadap proses penggunaan spasial, sebagaimana Hidayah dan Shigemura mengemukakan proses pengembangan spasial domestik yang berpengaruh ter
\hich\af0\dbch\af13\loch\f0 ha\hich\af0\dbch\af13\loch\f0 dap hilangnya 10%-50% ruang pribadi dan utilisasi dari ruang-ruang yang dialokasikan untuk penggunaan bersama antara pemilik dengan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid5208524\charrsid3169049 
\hich\af0\dbch\af13\loch\f0 tenant}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0  (orang yang menyewa).}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5208524 {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid11804968\charrsid2296607 \hich\af0\dbch\af13\loch\f0 2. }{
\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid5208524\charrsid2296607 \hich\af0\dbch\af13\loch\f0 Touristic Space
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5208524 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 \hich\f0 
Long dalam Laukkanen (2018:199) menggambarkan heritage tidak lagi dipandang sebagai bentuk perlindungan terhadap ancaman \'93\loch\f0 \hich\f0 pengembangan\'94.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4341576 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
Hal ini diambil Laukkaken (2018:199) untuk melukiskan pandangan masa lalu terhadap tradisi dan praktik kultural yang dianggap sebagai terbelakang, dan kini dianggap sebagai sumberdaya untuk mempromosikan kawasan pengembangan. Hal ini memunculkan konflik s
\hich\af0\dbch\af13\loch\f0 ebagaimana Li, Wu, &Cai dalam Li et al (2016:30) menggambarkan adanya konflik antara untuk melindungi warisan dan untuk \hich\af0\dbch\af13\loch\f0 \hich\f0 
pengembangan pariwisata di negara-negara berkembang. Terlepas dari konflik yang ada, wisata budaya muncul dengan memfasilitasi turis untuk mengkonsumsi keaslian budaya loakl. Culler dalam Wei et al (2018:91) menggunakan istilah \'93\loch\f0 \hich\f0 
keaslian simbolik\'94\loch\f0  yang me\hich\af0\dbch\af13\loch\f0 
rujuk pada keaslian material, simbol dan spriritual dari objek-objek wisata budaya yang dianggap telah hilang dari modernitas. Wisata dan ruang memiliki interaksi bukan hanya sebagai objek konsumsi namun modifikasi dari gambaran suatu kawasan.}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4341576 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Interaksi tim\hich\af0\dbch\af13\loch\f0 
bal balik antara wisatawan dan ruang diisyaratkan Stepchenkova & Zhan dalam Pauli (2018:103) sebagai hasil dari dorongan digitalisasi dan sosial media.
\par \hich\af0\dbch\af13\loch\f0 
World Travel & Tourism Council dalam Wearing, Stephen dan Carmel Foley (2017:99) mengatakan bahwa pariwisata adalah perusahaan ekonomi yang memiliki kontribusi signifikan terhadap produk domestik bruto (PDB) global.Aspek ekonomi dalam kajian ruang wisata 
\hich\af0\dbch\af13\loch\f0 masih memiliki hubungan dari intervensi masyarakat yang menginginkan perolehan keuntungan dari ekonomi lokal suatu kawasan wisata warisan sejarah (}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid5208524\charrsid3169049 
\hich\af0\dbch\af13\loch\f0 heritage}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 ) menjadi alasan untuk mengatur ruang wisata di situs bersejarah (Li, et al, 2016:30). Pariwisata di d
\hich\af0\dbch\af13\loch\f0 aerah kota memerlukan serangkaian proses yang memediasi antara ruang gerak, tujuan, pengalaman}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4341576 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af51 \ltrch\fcs0 
\f51\insrsid5208524\charrsid3169049 \hich\af51\dbch\af13\loch\f51 \hich\f51 memori dan representasi (Hayllar, et al dalam Wearing, Stephen dan Carmel Foley (2017:102). Warszy\'f1\loch\f51 \hich\f51 ska & Jackowski dalam Ewa H\'b9\loch\f51 
cia (2014:61) menyatakan ruang wisata sebagai bagian dari ruang geografis dan sosialekonomi tempat fenomena wisata terjadi.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4341576 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Dimensi sosio ekonomi dapat dilihat dari munculnya ruang komersial lokal yang menjadi fasilitator antara ruang wisata dan dunia luar.Ponting, James dan Matthew G. McD\hich\af0\dbch\af13\loch\f0 
onald (2013) menggambarkan adanya saling keterkaitan dimana ruang komersial sebagai ruang mediasi antara turis dengan destinasinya.
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid11804968 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
Wisata dan ruang hijau muncul dalam wacana-wacana pengembangan berkelanjutanyang biasanya muncul dari gagasan pemerintah.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4341576 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
Dalam beberapa kasus pemerintah dianggap bertanggung jawab dalam masalah pengembangan suatu wilayah dan warisan budaya (mis.Laukkanen, 2018).Masalah tersebut bisa jadi disebabkan oleh masalah yang mengakar pada perbedaan pandangan. Dalam contoh kasus peng
\hich\af0\dbch\af13\loch\f0 embangan wisata yangberkaitan dengan warisan budaya, Laukkanen (2018: 214) melukiskan perbedaan pemahaman antara gagasan warisan otenti\hich\af0\dbch\af13\loch\f0 
k yang dipahami masyarakat sekitar dan pemerintah China yang bertolak belakang dengan gagasan Barat dimana budaya dipandang sebagai sesuatu yang terpisah dari alam, dimana hal itu tidak cocok dengan pemahaman masyarakat lokal. Li, et al, (2016:30) dalam a
\hich\af0\dbch\af13\loch\f0 rtikelnya menyarankan pendekatan untuk pengembangan wisata dapat didasarkan pada pemahaman struktur morfologis yang melekat dan perilaku karakteristik dari ruang.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4341576 
\hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Hal ini dapat memperjelas posisi struksur sosial budaya dari konstruksi ruang wisata.Sehingga }{\rtlch\fcs1 \af51 \ltrch\fcs0 
\f51\insrsid5208524\charrsid3169049 \hich\af51\dbch\af13\loch\f51 \hich\f51 dalam pengembangan wilayah wisata dapat dengan menyusun perencanaan yang berorientasi solusi komprehensif yang mendukung pembangunan daerah yang berkelanjutan (Ewa H\'b9\loch\f51 
cia, 2014:67).}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid11804968 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid14156445 
\par }\pard \ltrpar\qj \li0\ri0\sa200\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid11804968 {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid11804968\charrsid2296607 \hich\af0\dbch\af13\loch\f0 3}{
\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid2296607\charrsid2296607 .}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid11804968\charrsid2296607 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid5208524\charrsid2296607 \hich\af0\dbch\af13\loch\f0 
Social Transformation
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa200\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14156445 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524 \hich\af0\dbch\af13\loch\f0 
Hettige, et al (2018:387) dalam artikelnya menjabarkan konsep transformasi sosial sebagai perubahan mendasar dalam cara masyarakat diorganisasikan yang mengacu pada perubahan hubungan antara individu dengan kelompok dalam berbagai aspek seperti sosial, ek
\hich\af0\dbch\af13\loch\f0 onomi, budaya dan politik yang menyesuaikan diri dari pengaruh maupun untuk perlawanan terhadap perubahan. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
Transformasi sosial sering kali melibatkan pelebaran }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid4226983 \hich\af0\dbch\af13\loch\f0 makna dari simbol-simbol yang dahulu hanya memiliki makna tertentu. Sejalan dengan hal ini Calhou}{\rtlch\fcs1 
\af58 \ltrch\fcs0 \f58\insrsid5208524\charrsid4226983 \hich\af58\dbch\af13\loch\f58 \hich\f58 n dalam Zbarauskait\'eb\loch\f58  (2015}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524 \hich\af0\dbch\af13\loch\f0 :121-122}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid5208524\charrsid4226983 \hich\af0\dbch\af13\loch\f0 ) mendefinisikan transformasi sosial sebagai perubahan karakterisitik khas dalam masyarakat seperti perubahan norma, nilai, produk budaya, dan simbol.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid4341576 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid4226983 \hich\af0\dbch\af13\loch\f0 Nilai sakral sering dijumpai dari simbol-simbol keagamaan}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0  atau keyakinan seperti praktik keagamaan tertentu, dan nilai profran tak jarang juga ditemui }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524 \hich\af0\dbch\af13\loch\f0 
dalam praktik-praktif yang berasosiasi dengan praktik keagamaan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
. Bona Kim, et al (2016:151-152) dalam artikelnya yang mengkaji dimensi sakral dan profan dalam perjalanan spirit\hich\af0\dbch\af13\loch\f0 ual }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
Camino de Santiago pilgrimage }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
menunjukkan bahwa batasan antara nilai sakral dan nilai profan masih semu, dimana motivasi partisipan perjalanan tersebut beragam mulai dari nilai sakral seperti kesalehan yang didasari keyakinan beragama hingga pemenuhan nilai profan seperti kualitas hid
\hich\af0\dbch\af13\loch\f0 up, kepuasan diri dan pencapaian.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524 
\par \hich\af0\dbch\af13\loch\f0 
Selain nilai sakral yang sekaligus diapresiasi sebagai nilai profran dimana batasan diantara keduanya terlihat semu, perubahan sosial yang terjadi dalam masyarakat tidak hanya dapat diamati dari tingkat individu (motivasi tindakan) namun juga dapat diamat
\hich\af0\dbch\af13\loch\f0 
i ditingkat kelompok masyarakat. Individu yang meyakini nilai tertentu pada gilirannya akan mempengaruhi perilaku kepada individu lain, dan pada tingkat kelompok perubahan tersebut lebih jelas menggambarkan aspek perubahan yang terjadi di masyarakat. Peru
\hich\af0\dbch\af13\loch\f0 ba\hich\af0\dbch\af13\loch\f0 
han sosial dimana setiap aspek dalam masyarakat diperuntukan untuk tujuan atau fungsi tertentu dapat diamati dalam hubungan interpersonalnya.Maira dan Maulsharif (2013:638) dalam artikelnya melaporkan keluarga di Kazakhstan yang dalam hubungan interperson
\hich\af0\dbch\af13\loch\f0 
alnya mengalami perubahan dari tipe tradisional dengan kepemimpinan pria dan distribusi tanggungjawab antara suami dan istri yang kaku menuju tipe egaliter modern.Fungsi dari suami dan istri secara perlahan berubah ke arah yang lebih fleksibel.Pembagian t
\hich\af0\dbch\af13\loch\f0 ug\hich\af0\dbch\af13\loch\f0 
as dalam keluarga tidak lagi dikotakkan ke dalam kewajiban khusus suami maupun kewajiban khusus istri.Perubahan tersebut tidak asing lagi di lingkungan yang membuka peluang kerja bagi laki-laki maupun perempuan, sehingga untuk menjalani kegiatan keluarga 
\hich\af0\dbch\af13\loch\f0 yang dahulu diidentifikasikan sebagai kewajiban salah seorang pihak lebih fleksibel.
\par \hich\af0\dbch\af13\loch\f0 
Aspek sosial-ekonomi suatu masyarakat juga dapat mengalami perubahan.Aspek ekonomi biasanya dapat diamati dari perilaku ekonomi atau aktifitas ekonomi yang terjadi di suatu masyarakat.Dinamika ekonomi suatu masyarakat tak lepas dari pelaku yang tergabung 
\hich\af0\dbch\af13\loch\f0 
dalam jaringan ekonomi dimana masing-masing pelaku dapat saling mendukung maupun bertolak belakang.Suatu cohtoh perubahan aktifitas ekonomi dicontohkan Lim dan Endo (2016:493) dalam artikelnya yang menggambarkan dinamika ekonomi terlihat dipengaruhi fakto
\hich\af0\dbch\af13\loch\f0 r \hich\af0\dbch\af13\loch\f0 
politis dimana entitas atau pelaku yang terlibat di dalamnya membentuk kerangka rantai kuasa yang secara perlahan menghasilkan perubahan dari ekonomi sosial yang dikuasai pemerintah menuju ekonomi yang berorientasi pada keuntungan.}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid4341576 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5208524 \hich\af0\dbch\af13\loch\f0 
Dalam artikel tersebut menggambarkan bahwa perubahan aktifitas ekonomi mampu terjadi dalam skala nasional, meskipun membawa konsekuensi yakni perubahan yang lebih lambat.Selain dari segi pelaku atau entitas ekonomi, perubahan juga dapat terjadi karena pen
\hich\af0\dbch\af13\loch\f0 garuh lingkungan global.K\hich\af0\dbch\af13\loch\f0 
esempatan yang dibawa pengaruh global tidak jarang menarik perhatian pelaku ekonomi untuk mempercepat ekspansi.Bidang-bidang tanah baru dibeli untuk melayani pesona bisnis global baik manufakturing maupun jasa yang pada gilirannya mempengaruhi pertanian d
\hich\af0\dbch\af13\loch\f0 
an petani itu sendiri. Dampak yang dibawa pengaruh global dicatat Jia, et al (2018:411) yang melaporkan adanya imbas kepada daya adaptasi petani, dimana daya adaptasi ini dipengaruhi oleh kapasitas dan dukungan pemerintah (pihak terkait)}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \insrsid14487558 
\par }\pard\plain \ltrpar\s17\qj \fi720\li720\ri0\sb120\sa120\sl100\slmult0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0\pararsid15366491\contextualspace \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid15808890 
\par }\pard \ltrpar\s17\qj \li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid2296607\contextualspace {\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \b\insrsid2296607\charrsid2258537 \hich\af0\dbch\af13\loch\f0 K}{
\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \b\insrsid2296607 \hich\af0\dbch\af13\loch\f0 AMPUNG KAUMAN SEBAGAI TEMPAT BELAJAR AGAMA ISLAM }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \b\insrsid2296607\charrsid2258537 
\par }\pard \ltrpar\s17\qj \li426\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid10098995\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10098995 
\par }\pard \ltrpar\s17\qj \li142\ri0\sb120\sa120\sl276\slmult1\nowidctlpar\tx1170\tx1276\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin142\itap0\pararsid14156445\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid12206751 
\hich\af0\dbch\af13\loch\f0 Dulunya Kampung Kauman dikenal sebagai kampung }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid12206751 \hich\af0\dbch\af13\loch\f0 Santri}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid12206751 \hich\af0\dbch\af13\loch\f0  dan }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \i\insrsid12206751 \hich\af0\dbch\af13\loch\f0 Kyai}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid12206751 \hich\af0\dbch\af13\loch\f0 , karena memiliki Kyai sekitar 30an orang.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid8281335 
\hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid12206751 \hich\af0\dbch\af13\loch\f0 Mereka-mereka inilah yang menjadi panutan dan guru bagi \hich\af0\dbch\af13\loch\f0 para santri dari berbagai daerah.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid8281335 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid12206751 \hich\af0\dbch\af13\loch\f0 
Para kyai ini menurut warga Kampung Kauman adalah mereka memiliki pengatahuan agama yang mumpuni yang mereka dapatkan dari belajar agama secara khusus di pondok pesantren, bahkan ke Negara Arab dan Mesir.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid8281335 
\hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid12206751 \hich\af0\dbch\af13\loch\f0 Para kyai ini kemudian menerima murid (santri) dan menjadikan langgar mereka menjadi tempat belajar agama Islam secara khusus.}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid8281335 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid12206751 \hich\af0\dbch\af13\loch\f0 Disebut kampung santri karena hampir }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid12206751\charrsid2063856 
\hich\af0\dbch\af13\loch\f0 setiap musholla yang dipimpin oleh para kyai memiliki banyak santri yang belajar agama.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid8281335 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3222391 
\hich\af0\dbch\af13\loch\f0 Sebagaimana dikemukak\hich\af0\dbch\af13\loch\f0 an oleh bapak }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid9837448 \hich\af0\dbch\af13\loch\f0 AF}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3222391 \hich\af0\dbch\af13\loch\f0 
 sebagai berikut:
\par }\pard \ltrpar\s17\qj \li1985\ri612\nowidctlpar\tx1170\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin612\lin1985\itap0\pararsid9837448\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3222391 \tab }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid10106497 
\par }\pard \ltrpar\s17\qj \li709\ri612\nowidctlpar\tx1170\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin612\lin709\itap0\pararsid8281335\contextualspace {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \fs22\insrsid9837448\charrsid14156445 
\loch\af0\dbch\af13\hich\f0 \'93\loch\f0 
Kampung kauman dulunya memiliki banyak kyai yang memiliki pengetahuan agama yang hampir sempurna karena mereka mendapatkan ilmu agama dari sekolah-sekolah agama seperti pesantren atau di dapatkan langsung dari tanah arab. Setelah mereka pulang mereka kem
\hich\af0\dbch\af13\loch\f0 
udian mengajarkan agama kepada para santri baik yang berasal dari kauman, maupun dari luar kauman seperti dari Sumatera, Kalimantan dan Sulawesi yang datang khusus untuk belajar agama di Kauman.Mereka belajar langsung di rumah atau langgar para kyai secar
\hich\af0\dbch\af13\loch\f0 a \hich\af0\dbch\af13\loch\f0 sorogan, yaitu mengaji secara bergiliran dengan duduk bersila. Jadi kauman dulunya ramai sekali dengan santri yang berguru di langgar-langgar dan musholla}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\fs22\insrsid8281335\charrsid14156445 \hich\af0\dbch\af13\loch\f0 h\hich\f0 \rquote }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \fs22\insrsid9837448\charrsid14156445 
\par }\pard \ltrpar\s17\qj \li1418\ri471\nowidctlpar\tx1170\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin471\lin1418\itap0\pararsid11090776\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid9837448\charrsid10106497 
\par }\pard \ltrpar\s17\qj \li567\ri471\sl276\slmult1\nowidctlpar\tx1170\tx1985\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin471\lin567\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10106497\charrsid10106497 \tab 
\hich\af0\dbch\af13\loch\f0 Selain }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4749480 \hich\af0\dbch\af13\loch\f0 M}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10106497\charrsid10106497 \hich\af0\dbch\af13\loch\f0 
usholla dan langgar, kita juga dapat menemukan bangunan peninggalan Muhammadiyah berupa TK Aisyia}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10106497 \hich\af0\dbch\af13\loch\f0 h}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10106497\charrsid10106497 
\hich\af0\dbch\af13\loch\f0  yang dulunya merupakan lembaga pendidikan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10106497 \hich\af0\dbch\af13\loch\f0 khusus untuk anak-anak Kauman. Beberapa bangunan bersejarah l}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid8874217 
\hich\af0\dbch\af13\loch\f0 a}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10106497 \hich\af0\dbch\af13\loch\f0 innya juga dapa}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid8874217 \hich\af0\dbch\af13\loch\f0 t}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10106497 
\hich\af0\dbch\af13\loch\f0  ditemukan di sana}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid9837448 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4749480 
\par 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4749480\charrsid10106497 
\par }\pard \ltrpar\s17\qj \li1418\ri471\nowidctlpar\tx1170\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin471\lin1418\itap0\pararsid9837448\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid9837448\charrsid10106497 
\par }\pard \ltrpar\s17\qj \li1440\ri0\sb120\sa120\nowidctlpar\tx1170\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin1440\itap0\pararsid14047813\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \b\insrsid14047813 
\par }\pard\plain \ltrpar\qj \li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid2296607 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \b\insrsid2296607\charrsid14156445 \hich\af0\dbch\af13\loch\f0 SIMBOL DAN  TRADISI KEAGAMAAN YANG \hich\af0\dbch\af13\loch\f0 
MEREPRESENTASIKAN IDENTITAS ISLAM}{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \b\insrsid14047813\charrsid14156445 
\par }\pard\plain \ltrpar\s17\qj \li1440\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin1440\itap0\pararsid14047813\contextualspace \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4274183 
\par }\pard \ltrpar\s17\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4274183 \hich\af0\dbch\af13\loch\f0 
Berbagai simbol yang merepresentasikan identitas Islam di Kampung Kauman berupa adanya Masjid, Musholla dan beberapa langgar sebagaimana ditunjukkan pada sub bab sebelumnya. Selain itu tatacara berpakaian dimana para wanita umumnya menggunakan hijab dan k
\hich\af0\dbch\af13\loch\f0 aum pria menggunakan sarung dan peci. Sebaliknya dalam konteks praktek dan perilaku, terdapat dua(2) kategori praktek/ pelaksanaan tradisi di lingkungan Kampung Kauman Yogyakarta. Kategori }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\b\i\insrsid4274183\charrsid8323281 \hich\af0\dbch\af13\loch\f0 pertama}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4274183 \hich\af0\dbch\af13\loch\f0  adalah tradisi yang dilakukan sebagai bagian dari tradisi Ke\hich\af0\dbch\af13\loch\f0 
raton Yogyakarta yang merupakan peninggalan tradisi Islam Keraton, dan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\i\insrsid4274183\charrsid8323281 \hich\af0\dbch\af13\loch\f0 kedua}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4274183 \hich\af0\dbch\af13\loch\f0 
 adalah tradisi keagamaan yang dilakukan oleh warga Kampung Kauman yang terlepas dari tradisi keraton, namun menjadi tradisi keagamaan Islam Kauman (khas Muhammadiyah), berupa Sholat}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10254090 
\hich\af0\dbch\af13\loch\f0  (wajib dan Sunnat}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4274183 \hich\af0\dbch\af13\loch\f0 , mengaji dan pengajian rutin}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2189508 \hich\af0\dbch\af13\loch\f0 
, dan secara khusus tradisi keagamaan berdasarkan lima (5) rukun Islam.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4274183 
\par }\pard \ltrpar\s17\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10254090 \hich\af0\dbch\af13\loch\f0 
Tampak dalam keseharian warga Kauman, aktivitas beribadah berupa puasa sunnat}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9377534 \hich\af0\dbch\af13\loch\f0  (senin \hich\f0 \endash \loch\f0  kamis)}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10254090 
\hich\af0\dbch\af13\loch\f0 , sholat dhuha dan sholat tahajjud}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid9377534 \hich\af0\dbch\af13\loch\f0 
, pengajian rutin (baik khusus laki-laki dan ibu-ibu) sudah menjadi tradisi bagi mereka.Bahkan sholat gerhana pun juga dilakukan secara berjamaah di masjid Kauman.Tampak bahwa hari-hari mereka hanya diisi oleh kegiatan beribadah. Jika berkunjung  ke Masji
\hich\af0\dbch\af13\loch\f0 d Gedhe, tampak aktivitas mengaji dan pengajian hampir setiap hari kita dapatkan. Geliat-geliat yang bercirikan Islam inilah yang \hich\af0\dbch\af13\loch\f0 ingin selalu dipertahankan di Kauman.}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid16737617 \hich\af0\dbch\af13\loch\f0  Selain aktivitas keagamaan, rumah-rumah warga juga bisa kita temukan simbol-simbol Islam (khususnya simbol Muhammadiyah) melekat dan tergantung di depan teras atau tertempel di dinding rumah-rumah mereka. }{
\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10254090 
\par }\pard \ltrpar\s17\qj \fi720\li1440\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin1440\itap0\pararsid3222391\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid8409407 
\par }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid16737617 
\par }\pard\plain \ltrpar\qj \li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid8281335 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af24\afs20 \ltrch\fcs0 \fs20\insrsid8281335 \hich\af0\dbch\af13\loch\f0                                  }{\rtlch\fcs1 \af24\afs20 \ltrch\fcs0 
\fs20\insrsid16737617\charrsid8281335 
\par {\listtext\pard\plain\ltrpar \s17 \rtlch\fcs1 \af24\alang1081 \ltrch\fcs0 \lang1033\langfe2052\dbch\af13\langfenp2052\insrsid11090776 \hich\af0\dbch\af13\loch\f0 1.\tab}}\pard\plain \ltrpar
\s17\qj \fi-360\li284\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\ls48\adjustright\rin0\lin284\itap0\pararsid2296607\contextualspace \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11090776 \hich\af0\dbch\af13\loch\f0 P}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 
erubahan Kauman dari Kampung }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11090776 \hich\af0\dbch\af13\loch\f0 Islam}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11090776 
\hich\af0\dbch\af13\loch\f0 Menjadi Kampung Pariwisata}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 
\par }\pard \ltrpar\s17\qj \li1080\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin1080\itap0\pararsid2903885\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 
\par }\pard \ltrpar\s17\qj \li0\ri0\sa200\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2318692 \hich\af0\dbch\af13\loch\f0 
Seiring perkembangan kota Yogyakarta yang semakin pesat, terutama semakin masifnya gerakan sadar wisata}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid14963579 \hich\af0\dbch\af13\loch\f0  menjadi isyarat akan terjadinya perubahan besar}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid9530439 \hich\af0\dbch\af13\loch\f0 
. Baik perubahan pada tatanan social, terlebih pada struktur ruang fisik perkotaan ataupun perkampungan yang menjadi basis wisata.Perubahan struktur ruang fisik dimaksudkan dapat berupa terjadinya peubahan fungsi dan pemanfaatan struktur ruang tersebut.

\par }\pard \ltrpar\s17\qj \fi720\li0\ri0\sa200\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid9530439 \hich\af0\dbch\af13\loch\f0 
Khususnya di Kampung Kauman, t}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5312061 \hich\af0\dbch\af13\loch\f0 
erdapat sekitar 4 rumah yang dijadikan sebagai homestay dan puluhan rumah telah menjadi rumah kost/persewaan kamar bulanan dan tahunan.Selain untuk homestay dan rumah kost, juga ada yangdigunakan sebagai tempat usaha, misalnya kios jual kelontong, warung 
\hich\af0\dbch\af13\loch\f0 makan dan jenis minuman lainnya berupa jus buah, dan salon. Perubahan fungsi lainnya dari bangunan yang ada berupa perubahan fungsi Masjid Gedhe yang dulunya untuk kegiatan bersifat religi, bahkan sekarang bertambah fungsinya m
\hich\af0\dbch\af13\loch\f0 enjadi ruang publik untuk tempat istrahat bagi pengunjung wisata dan bahkan menja}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid9530439 \hich\af0\dbch\af13\loch\f0 di}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5312061 
\hich\af0\dbch\af13\loch\f0 \hich\f0  tempat syuting sinetron \'93}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid5312061\charrsid16153258 \hich\af0\dbch\af13\loch\f0 tukang bubur naik haji}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5312061 
\loch\af0\dbch\af13\hich\f0 \'94.
\par }\pard\plain \ltrpar\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid11538390 \hich\af0\dbch\af13\loch\f0 
Kehadiran pariwisata di Yogyakarta dan khususnya di Kampung Kauman menyebabkan beberapa ruang-ruang private di Kampung Kauman menjadi ruang public.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4749480 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid11538390 \hich\af0\dbch\af13\loch\f0 Ada dua (2) klasifikasi ruang private yang beralih atau berubah menjadi ruang public.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid11538390\charrsid11538390 \hich\af0\dbch\af13\loch\f0 Pertama}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid11538390 \hich\af0\dbch\af13\loch\f0 
, adalah ruang privat milik personal warga Kampung Kauman yang berubah menjadi akses public, misalnya rumah-rumah milik para pengrajin batik handel tidak hanya milik keluarga atau pewaris saja untuk ditinggali, akan tetapi beralih fungsi menjadi }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid11538390 \hich\af0\dbch\af13\loch\f0 obyek daya wisata sejarah}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid11538390 \hich\af0\dbch\af13\loch\f0  \hich\af0\dbch\af13\loch\f0 
di kauman yang sifatnya bisa diakses oleh public (para wisatawan) yang berkunjung ke Kauman. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid11538390\charrsid11538390 \hich\af0\dbch\af13\loch\f0 Kedua}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid11538390 
\hich\af0\dbch\af13\loch\f0  adalah ruang private Kesultanan Keraton) yang berubah menjadi ruang public }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid9986543 \hich\af0\dbch\af13\loch\f0 yang pemanfatannya diatur oleh negara}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid11538390 \hich\af0\dbch\af13\loch\f0 \hich\f0 , misalnya beberapa bagian lain (ruang) Kampung Kauman yang masuk kategori \'93}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid11538390 \hich\af0\dbch\af13\loch\f0 benda cagar budaya}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid11538390 \loch\af0\dbch\af13\hich\f0 \'94\loch\f0 , yaitu Masjid Gedhe, beberapa Musholla dan bangunan sekolah}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid9986543 \hich\af0\dbch\af13\loch\f0  peninggalan Muhammadiyah}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid11538390 \hich\af0\dbch\af13\loch\f0 , termasuk rumah joglo yang merupakan temp}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid9986543 \hich\af0\dbch\af13\loch\f0 
at tinggal pengulon (Penghulu Kraton) yang berada tepat di sebelah Utara Masjid Gedhe Kauman. Fenomena ini mengindikasikan berlangsungnya proses delegitimasi pemanfaatan dan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7568874 \hich\af0\dbch\af13\loch\f0 pen
\hich\af0\dbch\af13\loch\f0 ggunaan ruang-ruang Kauman oleh Negara.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2296607 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid9986543 \hich\af0\dbch\af13\loch\f0 
Delegitimasi pemanfaatan dan penggunaan ruang-ruang tersebut dikukuhkan dengan dikeluarkannya}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid11538390 \hich\af0\dbch\af13\loch\f0 
  UURI No. 24 Tahun 1992 tentang penataan ruang dan UURI  No.5 tahun 1992 tentang pemanfataan benda cagar budaya. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7568874 \hich\af0\dbch\af13\loch\f0 
Hadirnya Negara dalam penataan ruang-ruang di Kauman bukannya tanpa dasar.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2296607 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7568874 \hich\af0\dbch\af13\loch\f0 
Lahirnya program pariwisata nasional, dan khususnya penetapan Yogyakarta sebagai daerah kunjungan wisata merupakan alasan tersendiri.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid11538390 
\par }\pard \ltrpar\qj \li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid11538390 {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11538390\charrsid5386249 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6646747 \hich\af0\dbch\af13\loch\f0 
Eksklusifitas kauman sebagaimana dipahami oleh kebanyakan orang lain di luar kauman, karena dua hal, antara lain (1) tradisi dan praktek keagamaan mereka yang berbeda dan membedakan dengan orang lain sehingga jarak social terbentuk. Jarak sosial ini sanga
\hich\af0\dbch\af13\loch\f0 
t membatasi ruang interaksi dan hubungan-hungan social secara meluas dan terbuka; (2) karena struktur ruang dan bangunan fisik yang ada di Kauman  sedariawal memang ditata sebagai pemukiman yang ekslusif karena memang hanya diperuntukkan bagi para abdi da
\hich\af0\dbch\af13\loch\f0 le\hich\af0\dbch\af13\loch\f0 m kraton bidang keagamaan (kaum mutih). }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid15546547 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid222531 \hich\af0\dbch\af13\loch\f0 
Dengan ruas jalan yang agak sempit, rumah-rumah agak tertutup, hingga jalan-jalan masuk ke pemukiman sebagian memiliki pintu dan portal, dan aturan mengendarai kendaraan bermotor juga diatur.Bahkan rumah-rumah mereka yang rapat membelakangi jalan-jalan be
\hich\af0\dbch\af13\loch\f0 
sar nampak sebagai sebuah pemukiman yang dikelilingi oleh pagar-pagar tinggi.Kesan ini nampak memang sebagai sebuah pemukiman yang ekslusif, di samping adanya nilai-nilai sosioreligius yang berlaku ketat di kampung ini.Nilai-nilai spriritual dan religiusi
\hich\af0\dbch\af13\loch\f0 ta\hich\af0\dbch\af13\loch\f0 s ini kemudian diwariskan secara social dan menjadi watak dan karakter mereka.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6646747 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid15546547 \hich\af0\dbch\af13\loch\f0 Namun sekarang}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5386249 \hich\af0\dbch\af13\loch\f0 
 Kampung Kauman telah terbuka dan dapat diaskses dan didatangi oleh setiap oarng darimanapun meskipun tetap harus menyesuaikan dengan beberapa aturan yang }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1970944 \hich\af0\dbch\af13\loch\f0 masih }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid5386249 \hich\af0\dbch\af13\loch\f0 berlaku di kampung ini}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1970944 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5386249 \hich\af0\dbch\af13\loch\f0 Misalnya tatacara berpakaian}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid1970944 \hich\af0\dbch\af13\loch\f0  harus sopan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5386249 \hich\af0\dbch\af13\loch\f0 , mengendarai kendaraan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1970944 \hich\af0\dbch\af13\loch\f0 
berotor harus mematikan mesin, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5386249 \hich\af0\dbch\af13\loch\f0 dan aktifitas mengamen.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid15546547 \hich\af0\dbch\af13\loch\f0 Keterbukaan ini sudah }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid1970944 \hich\af0\dbch\af13\loch\f0 berlangsung sejakl}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid15546547 \hich\af0\dbch\af13\loch\f0 
ama. Sekitar tahun 1970-an hingga 1980-an, perkawinan exogami sudah berlangsung. Sekolah-sekolah umum pun }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1970944 \hich\af0\dbch\af13\loch\f0 j}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid15546547 
\hich\af0\dbch\af13\loch\f0 uga sudah mulai terbuka dimana ruang-ruang intera\hich\af0\dbch\af13\loch\f0 ksi social dengan orang luar juga dengan sendirinya dimulai.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3494604 \hich\af0\dbch\af13\loch\f0 
Sebagaimana dikemukakan oleh Bapak }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10503276 \hich\af0\dbch\af13\loch\f0 HMT}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3494604 \hich\af0\dbch\af13\loch\f0  sebagai berikut :
\par }\pard \ltrpar\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid2296607 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3494604 
\par }\pard \ltrpar\qj \fi11\li567\ri612\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin612\lin567\itap0\pararsid4749480 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \fs22\insrsid3824727\charrsid4749480 \loch\af0\dbch\af13\hich\f0 \'93}{
\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \fs22\insrsid10503276\charrsid4749480 \hich\af0\dbch\af13\loch\f0 P}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \fs22\insrsid15546547\charrsid4749480 \hich\af0\dbch\af13\loch\f0 ada tahun }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\fs22\insrsid10503276\charrsid4749480 \hich\af0\dbch\af13\loch\f0 1970, sebenarnya sudah banyak warga Kauman yang kawin dengan orang luar kauman. Mereka yang kawin keluar  umumnya laki-laki. Kemudian sekitar tahun }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\fs22\insrsid15546547\charrsid4749480 \hich\af0\dbch\af13\loch\f0 1980an, banyak dari pemuda-pemuda kauman }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \fs22\insrsid10503276\charrsid4749480 \hich\af0\dbch\af13\loch\f0 juga keluar}{\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \fs22\insrsid15546547\charrsid4749480 \hich\af0\dbch\af13\loch\f0  dari kauman untuk mencari pekerjaan.}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \fs22\insrsid10503276\charrsid4749480 \hich\af0\dbch\af13\loch\f0 
Mereka keluar karena dua alasan, yaitu untuk mencari pekerjaan dan untuk menghindari berbagai anggapan-anggapan negative tentang warga kaumanyang selama ini dianggap keras dan suka berkelahi}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\fs22\insrsid3824727\charrsid4749480 \loch\af0\dbch\af13\hich\f0 \'94}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \fs22\insrsid15546547\charrsid4749480 
\par }\pard \ltrpar\qj \fi11\li0\ri612\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin612\lin0\itap0\pararsid2296607 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \fs22\insrsid3494604\charrsid3494604 
\par }\pard \ltrpar\qj \fi720\li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid14156445 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid15546547 \loch\af0\dbch\af13\hich\f0 \'93\loch\f0 \hich\f0 
Kalau mau maju harus keluar dari Kauman\'94\loch\f0 , inilah ungkapan warga kauman yang }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid11561981 \hich\af0\dbch\af13\loch\f0 menyadari bahwa keterbukaan dengan dunia luar itu penting bagia mereka.}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid8655741 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid11561981 \hich\af0\dbch\af13\loch\f0 
Dan ungkapan ini pula yang banyak memobilisasi mereka untuk keluar. Meskipun keterikatan mereka dengan kauman sangat tinggi, akan tetapi semangat untuk maju}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid8409777 \hich\af0\dbch\af13\loch\f0  dan berubah}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid11561981 \hich\af0\dbch\af13\loch\f0  tidak lantas memaksa mereka untuk bertahan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid11561981\charrsid1970944 \hich\af0\dbch\af13\loch\f0 di kauman.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid14156445 
\par 
\par {\listtext\pard\plain\ltrpar \s17 \rtlch\fcs1 \af24\alang1081 \ltrch\fcs0 \lang1033\langfe2052\dbch\af13\langfenp2052\insrsid2903885\charrsid5386249 \hich\af0\dbch\af13\loch\f0 2.\tab}}\pard\plain \ltrpar\s17\qj \fi-284\li284\ri0\sl276\slmult1
\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\ls48\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 \fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {
\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885\charrsid5386249 \hich\af0\dbch\af13\loch\f0 A}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 kibat Turisme terhadap K}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885\charrsid5386249 
\hich\af0\dbch\af13\loch\f0 ampung  Kauman }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2903885\charrsid14156445 
\par }\pard\plain \ltrpar\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 Turisme membawa berkah tersendiri bagi Kauman di mana s}{
\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885\charrsid15544690 \hich\af0\dbch\af13\loch\f0 imbol-simbol Islam muncul }{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 kembali }{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid2903885\charrsid15544690 \hich\af0\dbch\af13\loch\f0 dan menguat}{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 . Arsitektur Islam bersejarah yang sebelumnya }{\rtlch\fcs1 
\af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 terabaikan, sekarang ditata sedemikian rupa dan dikemas menjadi salah satu Obyek Daya Tarik Wisata (ODTW). Paket wisata blusukan terhadap bangunan-bangunan bersejarah tersebut dijadikan }{
\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 bagian dari program }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 napak tilas Muhammadiyah.}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 Sejumlah pergurun tinggi pun, }{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885\charrsid3494604 \hich\af0\dbch\af13\loch\f0 seperti }{
\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885\charrsid3494604 \hich\af0\dbch\af13\loch\f0 jurusan}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 
 Arsitektur Universitas Islam Indonesia (UII) Yogyakarta dengan menggandeng Jurusan Arsitektur dari National University of Singapore (NUS) dan Un\hich\af0\dbch\af13\loch\f0 iversity Malaya Malaysia (UM) untuk menyelenggarakan Kauman UM\hich\f0 \endash 
\loch\f0 NUS\hich\f0 \endash \loch\f0 UII Architectural Conservation Field School. Sekolah konservasi ini akan dimulai diadakan pada 9 Juli \hich\f0 \endash \loch\f0  2 Agustus 2018 yang diikuti oleh mahasiswa arsitektur ketiga kampus tersebut. Kunjun
\hich\af0\dbch\af13\loch\f0 gan ini }{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0  sebagai bagian dari wisata dan pendidikan sejarah.
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480 {\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 
Best practice yang dulu berlangsung dan kemudian menghilang, kembali digalakan atas stimulan turisme. Simbol identitas Islam direvitalisasi dan bahkan direproduksi dalam berbagai bentuk. G}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 
\hich\af0\dbch\af13\loch\f0 erakan sholat berjamaah}{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0  dan }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 
tradisi mengaji secara bergilir dari rumah ke rumah}{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0  dihidupkan kembali}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 
. Khusus gerakan sholat berjamaah baru dimulaipada }{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 tahun }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 2018}{
\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 . Demikian pula kuliner khas Kauman, dihadirkan kembali melalui pembentukan pasar tiban setiap bulan suci Ramadhan}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid2903885 \hich\af0\dbch\af13\loch\f0 , }{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 seperti }{\rtlch\fcs1 \af24 \ltrch\fcs0 
\lang1057\langfe2052\langnp1057\insrsid2903885\charrsid10174071 \hich\af0\dbch\af13\loch\f0 gule kambing}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885\charrsid10174071 \hich\af0\dbch\af13\loch\f0  dan kicak (mereka menyebutny\hich\af0\dbch\af13\loch\f0 
a sebagai takjilan legendaris Kauman)
\par }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885\charrsid13381321 \hich\af0\dbch\af13\loch\f0 Kesadaran keislaman }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 
sebenarnya sudah mulai muncul tatkala Muhammadiyah lahir sebagai gerakan Islam pembaharuan pada tahun }{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885\charrsid10174071 \hich\af0\dbch\af13\loch\f0 19}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid2903885\charrsid10174071 \hich\af0\dbch\af13\loch\f0 1}{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885\charrsid10174071 \hich\af0\dbch\af13\loch\f0 2}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid2903885\charrsid10174071 \hich\af0\dbch\af13\loch\f0  di kampung Kauman Yogyakarta.}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 \hich\f0 
Kesadaran Islam Muhammadiyah sangat kuat diantara mereka, sehingga lahir ungkapan \'93\loch\f0 \hich\f0 Kauman ya Muhammadiyah, Muhammadiyah ya Kauman\'94\loch\f0 
. Kesadaran ini bukan sekadar ungkapan, akan tetapi mereka berusaha menampilkan keislaman mereka dalam tradisi dan praktek ke\hich\af0\dbch\af13\loch\f0 
agamaan keseharian. Dengan maraknya program pariwisata di Yogyakarta, mereka justru menginginkan bahwa pariwisata yang ha\hich\af0\dbch\af13\loch\f0 rus dikembangkan adalah pariwisata bernuansa Islami dimana kauman bi}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 s}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 a dikenal sebagai Kampung Islam yang lebih }{\rtlch\fcs1 \af24 \ltrch\fcs0 
\lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 halus, }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 terbuka dan mengglobal, bukan Islam yang radikal}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 , garis }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 keras, }{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 
\hich\af0\dbch\af13\loch\f0 dan eksklusif }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2903885 \hich\af0\dbch\af13\loch\f0 sebagaimana }{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0 julukan/}{
\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid3494604 \hich\af0\dbch\af13\loch\f0 label}{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid2903885 \hich\af0\dbch\af13\loch\f0  yang selama ini mereka terima}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid2903885 .}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid8134998 
\par }\pard \ltrpar\qj \fi720\li1418\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin1418\itap0\pararsid8134998 {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11090776 
\par }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4749480 
\par 
\par }\pard\plain \ltrpar\s17\qj \li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid3369519\contextualspace \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af0 \ltrch\fcs0 \b\insrsid5705104\charrsid5705104 
\par }\pard\plain \ltrpar\qj \li0\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid2296607 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \b\fs22\insrsid2296607\charrsid2296607 \hich\af0\dbch\af13\loch\f0 PROSES PERUBAHAN }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\b\fs22\lang1057\langfe2052\langnp1057\insrsid2296607\charrsid2296607 \hich\af0\dbch\af13\loch\f0 DARI KAMPUN}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \b\fs22\insrsid2296607\charrsid2296607 \hich\af0\dbch\af13\loch\f0 G}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\b\fs22\lang1057\langfe2052\langnp1057\insrsid2296607\charrsid2296607 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \b\fs22\insrsid2296607\charrsid2296607 \hich\af0\dbch\af13\loch\f0 ISLAM KE KAMPUNG PARIWISATA}{\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \b\fs22\lang1057\langfe2052\langnp1057\insrsid2296607\charrsid2296607 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \b\fs22\lang1057\langfe2052\langnp1057\insrsid3369519 
\par }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \b\fs22\insrsid14156445\charrsid2296607 
\par }\pard\plain \ltrpar\s17\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480\contextualspace \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 
Hadirnya sekolah-sekolah umum, baik negeri maupun swasta yang dikelola Muhammadiyah secara perlahan mengurangi jumlah santri maupun peran para kyai.Bahkan mematikan tradisi santri yang }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid16674248 
\hich\af0\dbch\af13\loch\f0 sebelumnya }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 sudah berlangsung }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid16674248 \hich\af0\dbch\af13\loch\f0 lama }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid3369519 \hich\af0\dbch\af13\loch\f0 
di Kauman.Lantunan suara mengaji anak-anak atau santri di masjid, mushollah, langgar maupun dirumah-rumah para kyai sudah sangat jarang terdengar lagi.Semua tradisi itu telah tergantikan oleh tugas-tugas sekolah ataupun aktivitas ekstrakurikuler di sekola
\hich\af0\dbch\af13\loch\f0 h, di rumah, maupun di luar sekolah da\hich\af0\dbch\af13\loch\f0 
n rumah yang tidak berkaitan langsung dengan pendidikan agama.Kurikulum sekolah umum dikemas dalam bentuk pengetahuan keduniawian berupa ilmu alam, matematika, biologi, kim}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2967484 \hich\af0\dbch\af13\loch\f0 
ia dan pengetahuan sos}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 ial, dan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid16674248 \hich\af0\dbch\af13\loch\f0 pendidikan agama mendapatkan porsi waktu yang sangat terbatas.
\par }\pard \ltrpar\s17\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 
Perubahan orientasi pedidikan ini sejalan dengan gerakan muhammadiyah yang lebih mengedepankan rasionalitas dalam segala tindakan dan fikiran, dimana keterbukaan terhadap kritik, perbaikan dan ihtiar selama ke arah mencerahkan dan mensejahterakan harus di
\hich\af0\dbch\af13\loch\f0 terima sebagai sebuah kebenaran.Gerakan fikiran yang rasiasional dalam konteks ini hanya bisa diperoleh lewat pendidikan umum, bukan lewat pendidikan agama semata.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid16674248 
\hich\af0\dbch\af13\loch\f0 Hingga sekarang, keberadaan sekolah-sekolah umum yang dikelola oleh Muhammadiyah, mulai dari s\hich\af0\dbch\af13\loch\f0 ekolah dasar hingga ke perguruan tinggi semakin banyak dan semakin maju.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid1797810 \hich\af0\dbch\af13\loch\f0 
Meskipun terdapat lembaga pendidikan agama yang dikelola oleh Muhammadiyah sebagai organisasi keagamaan seperti Muallimin dan Mualllimat, akan tetapi keberadaannya samasekali tidak mengurungkan niat warga Kauman untuk sekolah di sekolah-sekolah umum. }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid14443101 
\par \hich\af0\dbch\af13\loch\f0 Transformasi pada basis nilai pendidikan agama ke sekolah umum sebagaimana telah berlangsung hingga sekarang sangat berimbas kepada pencitraan kauman yang }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2064024 
\hich\af0\dbch\af13\loch\f0 dulunya dikenal sebagai }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid14443101 \hich\af0\dbch\af13\loch\f0 kampung santri dan kampung para kyai}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2064024 \hich\af0\dbch\af13\loch\f0 
. Awal lahirnya Muhammadiyah tahun 1912 hingga tahun 2000an di Kauman, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid14443101 \hich\af0\dbch\af13\loch\f0 kemudian berubah dan dikenal sebagai kampung Islam atau Kampung Muhammadiyah}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid2064024 \hich\af0\dbch\af13\loch\f0 . S}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid14443101 \hich\af0\dbch\af13\loch\f0 ekarang }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2064024 \hich\af0\dbch\af13\loch\f0 \hich\f0 
ini dengan adanya program wisata di Yogyakarta di dimana kauman menjadi salah satu daya tarik wisata, kemudian image \'93\loch\f0 Kauman sebagai Kampun\hich\af0\dbch\af13\loch\f0 \hich\f0 g Pariwisata\'94\loch\f0  menjadi branding baru.}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid16674248 
\par }\pard \ltrpar\s17\qj \fi589\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 
Perubahan orientasi pendidikan agama ke pendidikan umum memberikan ruang otonom bagi para siswa untuk lebih berfikir bebas, kreatif, kritis dan moderat ketimbang dengan pendidikaan agama yang lebih otoriter dan \hich\af0\dbch\af13\loch\f0 
sentralistik yang menempatkan kebenaran hanya pada pendapat para kyai. Pendidikan umum juga memberikan ruang bagi perubahan orientasi nilai kehidupan, tidak hanya pada kehidupan keagamaan, akan tetapi juga kehidupan social, ekonomi, dan politik (kehidupan
\hich\af0\dbch\af13\loch\f0  duniawi). Bahkan dengan pendidikan umum yang diusung oleh Muhammadiyah, gerakan pemikiran}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10882238 \hich\af0\dbch\af13\loch\f0  kea rah perubahan dan prbaikan}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0  terhadap berbagai kehidupan menjadi sebuah keharusan.
\par }\pard \ltrpar\s17\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \tab \hich\af0\dbch\af13\loch\f0 
Gerakan pemikiran ini tidak lain berlandaskan rasionalitas dalam setiap tindakan dan pemikiran. Inilah motto gerakan yang dipegang teguh di dalam kehidupan warga Muhammadiyah, termasuk warga kampung Kauman.Gerakan pemikiran yang rasionalitas adalah gerak
\hich\af0\dbch\af13\loch\f0 
an yang mengharuskan warganya untuk selalu memikirkan segala aspek kehidupan demi kemaslahatan dan mencerahkan ummat sebagaimana dituangkan dalam misi persyarikatan Muhammadiyah.Ideologi gerakan ini tidak sekedar berfikir, namun selalu berihtiar atau beru
\hich\af0\dbch\af13\loch\f0 sa\hich\af0\dbch\af13\loch\f0 ha melakukan perubahan ke arah yang lebih baik, lebih maju dan mensejahterahkan.
\par }\pard \ltrpar\s17\qj \fi589\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 
Salah satu arah perubahan dan perbaikan yang juga digalakkan oleh Muhammadiyah, sebagaimana telah dilakukan oleh K.H.Ahmad Dahlan sebelumnya adalah pengembangan ekonomi.Sebab hanya dengan ekonomi ummat bisa dibangun.Inilah salah satu alasan mendasar menga
\hich\af0\dbch\af13\loch\f0 
pa warga Kampung Kauman terbuka terhadap program dan paket pariwisata. Bagi mereka, pariwisata bisa saja mendatangkan kemaslahatan secara ekonomi, meskipun demikian pariwisata yang akan dikemas adalah paket pariwisata yang bernuansa religius, dengan tetap
\hich\af0\dbch\af13\loch\f0  m\hich\af0\dbch\af13\loch\f0 engembangk}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2064024 \hich\af0\dbch\af13\loch\f0 a}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 n identitas keislaman}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \insrsid10882238 \hich\af0\dbch\af13\loch\f0 , dimana nilai-nilai Isla tetap menjadi acuan dan rujukan dalam mengembangkan pariwisata di}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0  kauman.\tab 
\par }\pard \ltrpar\s17\qj \fi589\li851\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin851\itap0\pararsid3369519\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid13702266\charrsid1390326 
\par {\listtext\pard\plain\ltrpar \s17 \rtlch\fcs1 \ab\af0\alang1081 \ltrch\fcs0 \lang1033\langfe2052\dbch\af13\langfenp2052\insrsid13702266\charrsid14156445 \hich\af0\dbch\af13\loch\f0 1.\tab}}\pard \ltrpar
\s17\qj \fi-426\li426\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\ls49\adjustright\rin0\lin426\itap0\pararsid14156445\contextualspace {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid13702266\charrsid14156445 \hich\af0\dbch\af13\loch\f0 P}{
\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid3369519\charrsid14156445 \hich\af0\dbch\af13\loch\f0 erubahan }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid5861111\charrsid14156445 
\hich\af0\dbch\af13\loch\f0 T}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid3369519\charrsid14156445 \hich\af0\dbch\af13\loch\f0 urisme }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid13702266\charrsid14156445 
\hich\af0\dbch\af13\loch\f0  dan Daya Tahan I}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid3369519\charrsid14156445 \hich\af0\dbch\af13\loch\f0 dentitas }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 
\lang1057\langfe2052\langnp1057\insrsid5861111\charrsid14156445 \hich\af0\dbch\af13\loch\f0 K}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid3369519\charrsid14156445 \hich\af0\dbch\af13\loch\f0 eislaman }{\rtlch\fcs1 \ab\af0 
\ltrch\fcs0 \insrsid3369519\charrsid14156445 
\par }\pard \ltrpar\s17\qj \fi567\li851\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin851\itap0\pararsid3369519\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid13702266 
\par }\pard \ltrpar\s17\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 
Sebagai bagian dari birokrasi kraton, dan sebagai bagian administrasi pemerintahan Yogyakarta, Kampung Kauman tidak saja banyak bersentuhan dengan berbagai kebijakan negara, atau pun dengan berbagai kebijakan dan tradisi keraton. Akan tetapi telah menjadi
\hich\af0\dbch\af13\loch\f0 
 bagian dari kebijakan tersebut.Bahkan begitu tingginya intensitas mobilitas social akibat kunjungan pariwisata di Yogyakarta, khususnya di kraton juga berdampak terhadap kehadiran orang luar di kauman.Meskipun demikian, kehadiran mereka seakan tidak memb
\hich\af0\dbch\af13\loch\f0 ua\hich\af0\dbch\af13\loch\f0 t warga kauan bergeming dari tradisi keislaman mereka.
\par }\pard \ltrpar\s17\qj \fi567\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 
Pelaksanaan tradisi sekaten dan gerebeg yang berlangsung di kawasan masjid Gedhe Kauman yang sudah berlangsung lebih seabad lamanya justru menjadikan warga kauman lebih kokoh dan teguh dalam menjalankan tradisi keislaman mereka.Padahal tradisi itu sangat 
\hich\af0\dbch\af13\loch\f0 
bertentangan dan bersebrangan dengan ideology keislamannya. Ini menunjukkan bahwa warga kampung kauman sudah imun terhadap kemungkinan dipengaruhi oleh tradisi lain selain Islam Muhammadiyah. Mereka sudah terbiasa dengan perbedaan, dan karena itu  mereka 
\hich\af0\dbch\af13\loch\f0 sa\hich\af0\dbch\af13\loch\f0 ngat akomodatif dan terbuka. Namun demikian, nilai-nilai lain yang searah dan relevan dengan nilai-nilai keislaman mereka tidak tertutup kemungkinan untuk diterima, misalnya kehadiran pariwisata.

\par \hich\af0\dbch\af13\loch\f0 
Pariwisata dalam konteks kauman, bukanlah sesuatu yang harus dihindari, akan tetapi sesuatu yang harus difikirkan, dirasionalkan dan diislamkan. Di islamkan dalam perngertian ini adalah pariwisata jangan sampai mengatur  system nilai yang berlaku di kauma
\hich\af0\dbch\af13\loch\f0 
n, sebaliknya system nilai (nilai-nilai Islam) dan tradisi keislaman di kauman harus mengatur pariwisata atau wisatawan yang masuk. Misalnya tatacara berpakaian harus tetap sopan dan tidak mempertontonkan aurat. Demikian halnya symbol-simbol islam yang ad
\hich\af0\dbch\af13\loch\f0 a \hich\af0\dbch\af13\loch\f0 di kauman justru dijadian sebagai bagian dari daya tarik wisatawan.
\par }\pard \ltrpar\s17\qj \li426\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin426\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 
\par }\pard \ltrpar\s17\qj \fi709\li284\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 
Sebagai bagian dari kawasan kraton Yogyakarta, dan berlokasi di pusat kota dan pusat ekonomi Yogyakarta, kampung kauman selalu berentuhan dan terpapar oleh beragam budaya yang ada. Termasuk keterbukaan terhadap perkembangan teknologi informasi, seperti ke
\hich\af0\dbch\af13\loch\f0 
hadiran Televisi dan Handphone juga bukan hal asing dan tabu bagi mereka.Sebaliknya, perangkat teknologi informasi ini justru dijadikan sebagai bagian dari instrument dakwah dan ukhuwah Islam. Mereka juga memiliki radio (Radio Saka) sebagai instrument dak
\hich\af0\dbch\af13\loch\f0 wa\hich\af0\dbch\af13\loch\f0 
h Muhammadiyah, dengan Handphone mereka tergabung dalam group Watshapp, mereka juga menggunakan fasilitas Facebook dan email. Ini mengindikasikan bahwa mereka sudah terpapar oleh beragam budaya, namun mereka tetap dengan prinsip bahwa semua itu adalah ala
\hich\af0\dbch\af13\loch\f0 t dan sarana dakwah.Bahkan tatacara pengunaan teknologi informasi telah di atur dalam tarjih muhammadiyah.
\par \hich\af0\dbch\af13\loch\f0 
Klaim mereka yang menganggap Kauman sebagai kampung Islam merupakan klaim yang bukan sekedar slogan semata, akan tetapi telah menjadi pemantik dalam menjaga keteguhan dan ketaatan mereka dalam mempraktekkan tradisi Islam (Muhammadiyah).  Sikap ini berusah
\hich\af0\dbch\af13\loch\f0 
a untuk selalu dijaga dan dipelihara, kapan dan di manapun.  Identitas islam yang mereka jaga dan peliharan bukanlah identitas semua, akan tetapi identitas yang selalu aktif dan bersifat personal. Oleh karena itu, identitas keislaman mereka menyatu  denga
\hich\af0\dbch\af13\loch\f0 n \hich\af0\dbch\af13\loch\f0 dirinya, tidak mengenal ruang, waktu dan tempat, termasuk dalam situasi apapun. Inilah prinsip beragama mereka yang sudah tertanam secara mengakar.
\par }\pard \ltrpar\s17\qj \li284\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \tab \hich\af0\dbch\af13\loch\f0 
Oleh karena itu, kehadiran program pariwisata di kampung kauman nampak bukan hal tabu atau sesuatu yang menakutkan bagia mereka. Sebaliknya pariwisata justru dijadikan moment untuk menampilkan corak dan identitas keislaman mereka .Sejarah kebangkitan keis
\hich\af0\dbch\af13\loch\f0 laman mereka yang tersimpan dalam arsitektur bersejarah, juga dijadikan sebagai daya tarik wisata.Termasuk menampilkan kuliner khas kauman yang dikemas dalam pasar ramadhan (pasar tiban).
\par }\pard \ltrpar\s17\qj \li851\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin851\itap0\pararsid3369519\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \tab 
\par }\pard\plain \ltrpar\qj \fi-567\li709\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin709\itap0\pararsid4749480 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid13702266\charrsid14156445 \hich\af0\dbch\af13\loch\f0   }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 
\lang1057\langfe2052\langnp1057\insrsid14156445\charrsid14156445 \hich\af0\dbch\af13\loch\f0 2.}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid3369519\charrsid14156445 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \ab\af0 
\ltrch\fcs0 \insrsid13702266\charrsid14156445 \hich\af0\dbch\af13\loch\f0 Transformasi}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid14156445 \hich\af0\dbch\af13\loch\f0  S}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid13702266\charrsid14156445 
\hich\af0\dbch\af13\loch\f0 osial di }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid14156445 \hich\af0\dbch\af13\loch\f0 K}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid13702266\charrsid14156445 \hich\af0\dbch\af13\loch\f0 ampung }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 
\insrsid14156445 \hich\af0\dbch\af13\loch\f0 K}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid13702266\charrsid14156445 \hich\af0\dbch\af13\loch\f0 auman
\par }\pard \ltrpar\qj \li284\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480 {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \insrsid13702266\charrsid13702266 \hich\af0\dbch\af13\loch\f0 K}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \insrsid4870826 \hich\af0\dbch\af13\loch\f0 auman }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6426159 \hich\af0\dbch\af13\loch\f0 merupakan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4870826 \hich\af0\dbch\af13\loch\f0 
 kampung yang lahir dengan tradisi }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6426159 \hich\af0\dbch\af13\loch\f0 Islam yang sudah mengakar kuat. Islam tidak saja menjadi }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4870826 \hich\af0\dbch\af13\loch\f0 
ciri khas mereka, akan tetapi menjadi basis nilai }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6426159 \hich\af0\dbch\af13\loch\f0 dalam menata perilaku kesehariannya. Sebagai kampung yang posisinya berada di tengah kota Yog}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid11949409 \hich\af0\dbch\af13\loch\f0 y}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6426159 \hich\af0\dbch\af13\loch\f0 akarta dan zona pariwisata kraton}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4288747 ,}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6426159 
\hich\af0\dbch\af13\loch\f0  kauman }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid11949409 \hich\af0\dbch\af13\loch\f0 selalu diperhadapkan pada proses }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10638645 \hich\af0\dbch\af13\loch\f0 interaksi dan }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid11949409 \hich\af0\dbch\af13\loch\f0 relasi social budaya yang sangat beragamdan intens. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6122211 \hich\af0\dbch\af13\loch\f0 
Intensitas relasi dan hubungan-hubungan sosial yang telah berlangsung lama ini memungkinkan terjadinya berbagai perubahan di Kampung Ka\hich\af0\dbch\af13\loch\f0 uman}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2172782 \hich\af0\dbch\af13\loch\f0 
, baik perubahan pada tataran fisik }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4288747 \hich\af0\dbch\af13\loch\f0 atau}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2172782 \hich\af0\dbch\af13\loch\f0  materi}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4288747 
\hich\af0\dbch\af13\loch\f0 al}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2172782 \hich\af0\dbch\af13\loch\f0 , mapun perubahan sosialbudaya dan ekonomi.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid6122211 
\par }\pard\plain \ltrpar\s17\qj \fi567\li284\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2172782 \hich\af0\dbch\af13\loch\f0 
Ada banyak contoh perubahan yang telah berlangsung di Kauman, meskipun perubahan pada tataran luar saja, misalnya perubahan fisik kampung, perubahan relasi social, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4288747 \hich\af0\dbch\af13\loch\f0 peubahan }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2172782 \hich\af0\dbch\af13\loch\f0 
sistem mata pencaharian hidup dan perubahan orientasi politik.Namun yang tidak mengalami perubahan secara mendasar ialah perubahan religiusitas mereka.Islam sebagai ciri yang sudah melekat dan menjadi orientasi nilai mereka tetap menjadi prinsip dasar }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4288747 \hich\af0\dbch\af13\loch\f0 dan ideology }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2172782 \hich\af0\dbch\af13\loch\f0 dalam tatanan kehidupan mereka.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4288747 
\hich\af0\dbch\af13\loch\f0 Berbagai aktifitas dan tindakan yang dilaku\hich\af0\dbch\af13\loch\f0 kan oleh mereka}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid13721228 \hich\af0\dbch\af13\loch\f0  dalam keseharian selalu menampilkan ciri dan nuansa keislaman.}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2172782 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519\charrsid1905326 \hich\af0\dbch\af13\loch\f0 Sebagai penganut }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5396813 \hich\af0\dbch\af13\loch\f0 I}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519\charrsid1905326 
\hich\af0\dbch\af13\loch\f0 slam yang taat, dan sebagai pewaris dari paham KH.Ahmad Dahlan mereka berusaha mereproduksi kembali nilai-nilai keagamaan tersebut menjadi sebuah pencitraan dan identitas keislaman yang baru di kampung mereka}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 
, meskipun harus berhadapan dengan berbagai image negative. Basis gerakan nilai ini adalah bermuara di masjid Gedhe Kauman, karena Masjid bagi mereka adalah tidak saja sebagai ikon, akan tetapi sebagai arena dan instrument dakwah. Secara kelembagaan gerak
\hich\af0\dbch\af13\loch\f0 an ini dikuatkan dengan menjadi\hich\af0\dbch\af13\loch\f0 \hich\f0 kan \'93\loch\f0 \hich\f0 Tiga Saka\'94\loch\f0 
, yaitu Rukun Warga (RW), Takmir Masjid dan Muhammadiyah sebagai pedoman di dalam berperilaku dan bertindak, baik sebagai warga Islam Muhammadiyah, maupun sebagai warga kampung Kauman yang secara kelembagaan berada di bawah Administrasi Kra
\hich\af0\dbch\af13\loch\f0 ton dan Negara.
\par }\pard \ltrpar\s17\qj \fi588\li284\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 
Tiga saka dalam filosofi warga kauman, adalah mengintegrasikan Muhammadiyah sebagai ajaran, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7697472 \hich\af0\dbch\af13\loch\f0 takmir }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 
masjid sebagai wadah dan intrumen gerakan dakwah muhammadiyah, sekaligus arena merepro}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7697472 \hich\af0\dbch\af13\loch\f0 duksi nilai-nilai Islam, serta r}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 
\hich\af0\dbch\af13\loch\f0 ukun warga }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7697472 \hich\af0\dbch\af13\loch\f0 (RW) }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 
sebagai bagian dari kesadaran warga kauman sebagai bagian yang tak terpisahkan oleh kehadiran kraton dan Yogyakarta sebagai r}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7697472 \hich\af0\dbch\af13\loch\f0 e}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid3369519 
\hich\af0\dbch\af13\loch\f0 presentasi dari Negara. Jadi sikap akomodatif inilah yang akan dijadikan sebagai ciri keislaman kauman yan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7697472 \hich\af0\dbch\af13\loch\f0 g terbuka dan rahmatan lil alam}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \insrsid3369519 \hich\af0\dbch\af13\loch\f0 iin.
\par }\pard\plain \ltrpar\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4749480 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \b\insrsid14156445 
\par {\listtext\pard\plain\ltrpar \s17 \rtlch\fcs1 \ab\af24\alang1081 \ltrch\fcs0 \b\lang1033\langfe2052\dbch\af13\langfenp2052\insrsid13702266\charrsid14156445 \hich\af0\dbch\af13\loch\f0 3.\tab}}\pard\plain \ltrpar\s17\qj \fi-436\li720\ri0\sl276\slmult1
\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\ls48\adjustright\rin0\lin720\itap0\pararsid4749480\contextualspace \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 \fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {
\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \b\insrsid13702266\charrsid14156445 \hich\af0\dbch\af13\loch\f0 T}{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \b\insrsid13964583\charrsid14156445 \hich\af0\dbch\af13\loch\f0 urisme }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 
\b\insrsid13702266\charrsid14156445 \hich\af0\dbch\af13\loch\f0 dan Menguatnya Simbol-Simbol Islam di Kauman}{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \b\insrsid13964583\charrsid14156445 
\par }\pard \ltrpar\s17\qj \li284\ri0\sl276\slmult1\nowidctlpar\tx1134\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11733213 \hich\af0\dbch\af13\loch\f0 
Warga Kampung Kauman tidak bisa mengelak dari dinamika yang berlangsung di sekitar (keraton) dan di dalam Kauman sendiri. Pada saat yang sama warga Kampung Kauman juga }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid5770588 \hich\af0\dbch\af13\loch\f0 
berkeinginan agar mereka maju secara ekonomi sebagaimana kampung-kampung di sekitarnya, dan pariwisata adalah salah satu aspek yang sangat mempengaruhi dinamika dan perubahan ekonomi tersebut. Meskipun demikian, keinginan keterbukaan dengan berusaha meres
\hich\af0\dbch\af13\loch\f0 pon pariwisata tidak lantas melunturkan kesadara ke}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4989496 \hich\af0\dbch\af13\loch\f0 i}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid5770588 \hich\af0\dbch\af13\loch\f0 
slaman mereka, tetapi justru ciri ke}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid8259981 \hich\af0\dbch\af13\loch\f0 i}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid5770588 \hich\af0\dbch\af13\loch\f0 slaman tersebut yang ingin di kembangkan }{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid8259981 \hich\af0\dbch\af13\loch\f0 dan ditunjukkan }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid5770588 \hich\af0\dbch\af13\loch\f0 menjadi bagia}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid8259981 \hich\af0\dbch\af13\loch\f0 n}{\rtlch\fcs1 
\af24 \ltrch\fcs0 \insrsid5770588 \hich\af0\dbch\af13\loch\f0  dari obyek daya tarik wisata.}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid8259981 
\par }\pard \ltrpar\s17\qj \fi730\li284\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid8259981 \hich\af0\dbch\af13\loch\f0 
Jauh sebelum kauman tersentuh pariwisata, kesadaran sebagai kampung Islam sudah terbentuk dan resistensinya terhadap kehadiran warga non-muslim cukup \hich\af0\dbch\af13\loch\f0 kuat.}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid13576390 
\hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid8259981 \hich\af0\dbch\af13\loch\f0 Ini terbukti dengan penolakan terhadap setiap warga non-muslim untuk memiliki lahan di Kauman.}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid13048713 
\hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid8259981 \hich\af0\dbch\af13\loch\f0 Hingga dikemas menjadi kampung pariwisata, kesadaran ini semakin menguat. Mereka sangat sadar bahwa keterbukaan Kauma}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid12277453 \hich\af0\dbch\af13\loch\f0 n menjadi kampung pariwisata }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid8259981 \hich\af0\dbch\af13\loch\f0 akan diperhadapkan pada masuknya warga asing yang non-muslim ke kampung tersebut}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid2177012 \hich\af0\dbch\af13\loch\f0  untuk berkunjung dan berkeliling di Kauman}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid12277453 \hich\af0\dbch\af13\loch\f0 
, bahkan ke masjid Gedhe yang menjadi symbol agama Islam. Kesadaran inilah yang semakin menguatkan mereka untuk tetap mempertahankan nilai-nil\hich\af0\dbch\af13\loch\f0 
ai keislaman dari pengaruh asing (barat). Meskipun demikian, mereka tidak menutup diri dengan kedatangan tauris asing (non Muslim) akan tetapi justru warga kauman membuat berbagai aturan yang mengatur tata krama siapa saja (baik turis local maupun mancane
\hich\af0\dbch\af13\loch\f0 gara) yang akan masuk ke Kauman}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10891359 \hich\af0\dbch\af13\loch\f0 , dimana aturan tersebut berlandaskan nilai-nilai atau adab Islam}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid12277453 
\hich\af0\dbch\af13\loch\f0 . }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11736145 
\par }\pard \ltrpar\s17\qj \fi709\li284\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11736145 \hich\af0\dbch\af13\loch\f0 
Ketika kita memasuki kampung Kauman dari sisi manapun, kita tidak hanya menemukan berbagai aturan yang mengatur kendaraan bermotor ketika masuk ke Kauman, akan tetapi kita juga akan menemukan beberapa aturan yang mengatur adab berpakaian yang sopan (memak
\hich\af0\dbch\af13\loch\f0 ai hijab bagi perempuan), terutama ketika kita akan memasuki are masjid Gedhe.  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid12277453 \hich\af0\dbch\af13\loch\f0 Dengan demikian}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 
\hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid12277453 ,}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10891359 \hich\af0\dbch\af13\loch\f0 nilai-nilai dan adab }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11736145 \hich\af0\dbch\af13\loch\f0 I
}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10891359 \hich\af0\dbch\af13\loch\f0 slam yang sudah ada dan menjadi pedoman berperilaku dan bertindan bagi warga kauman tetap terpelihara dan tidak tergerus oleh nilai}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid1135211 -}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10891359 \hich\af0\dbch\af13\loch\f0 nilai \hich\af0\dbch\af13\loch\f0 bud}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11736145 \hich\af0\dbch\af13\loch\f0 a}{\rtlch\fcs1 \af24 \ltrch\fcs0 
\insrsid10891359 \hich\af0\dbch\af13\loch\f0 ya }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7365205 \hich\af0\dbch\af13\loch\f0 masyarakat dari luar }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10891359 \hich\af0\dbch\af13\loch\f0 dan }{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid7365205 \hich\af0\dbch\af13\loch\f0 nilai }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10891359 \hich\af0\dbch\af13\loch\f0 agama lainnya}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7365205 .}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 
\hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7365205 \hich\af0\dbch\af13\loch\f0 Inilah prinsip mereka yang terus diupayakan dan disosialisasikan di antara sesam}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid5272059 
\hich\af0\dbch\af13\loch\f0 a}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid7365205 \hich\af0\dbch\af13\loch\f0  warga Kauman di samping mereka }{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid12997817 \hich\af0\dbch\af13\loch\f0 
berusaha mengembangkan kampungnya menjadi daerah kunjungan pariwisata}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid5272059 \hich\af0\dbch\af13\loch\f0  religi}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 
. Meskipun demikian, kauman juga banyak dikenal dengan ragam stereotype.}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid11733213 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid14881419 \hich\af0\dbch\af13\loch\f0 Ada banyak anggapan dan stereotype tentang kauman. Mereka dikenal orang luar sebagai kampung yang tertutup, eksklusif, kampung islam keras (referensi GPK), hingga }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \insrsid7542100 \hich\af0\dbch\af13\loch\f0 disebut sebagai kampung preman(}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5272059 \hich\af0\dbch\af13\loch\f0 dengan merujuk pada geng preman }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7542100 
\hich\af0\dbch\af13\loch\f0 joxin}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5272059 \hich\af0\dbch\af13\loch\f0  yang dulunya memang sangat terkenal di Yogykarta}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7542100 \hich\af0\dbch\af13\loch\f0 
). Di kalangan warga kauman sendiri menyebut diri mereka sebagai kaum Qurais (keras dan tidak bias diatur).Citra atau pelebelan ini bisa jadi adalah sebuah dorongan besar bagi mereka untuk melakukan intriospeksi diri.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid866591 \hich\af0\dbch\af13\loch\f0 Mereka sadar da\hich\af0\dbch\af13\loch\f0 n paham dengan ragan lebel tersebut, dan mereka sangat terusik. Oleh kerena itu mereka dengan segala cara berusaha untuk mengkounternya.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid7542100 
\par }\pard \ltrpar\s17\qj \fi720\li284\ri0\sb120\sa120\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7105866\charrsid7105866 
\hich\af0\dbch\af13\loch\f0 Setidaknya warga Kampung Kauman ingin menunjukkan bahwa mereka bukan seperti apa yang dibayangkan ol}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7105866 \hich\af0\dbch\af13\loch\f0 
eh kebanyakan warga Yogyakarta, bahwa Kampung Kauman adalah kamp}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2177012 \hich\af0\dbch\af13\loch\f0 u}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7105866 \hich\af0\dbch\af13\loch\f0 ng Islam keras dan radikal. }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7105866\charrsid7105866 \hich\af0\dbch\af13\loch\f0 \hich\f0 Maka muncullah suatu gerakan yang sifatnya tidak sekedar slogan semata yaitu \'93}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid7105866\charrsid7105866 
\hich\af0\dbch\af13\loch\f0 Kauman Kampung Islam}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7105866\charrsid7105866 \hich\af0\dbch\af13\loch\f0  atau }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid7105866\charrsid7105866 \hich\af0\dbch\af13\loch\f0 \hich\f0 
Kampung Muhammadiyah\'94.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid13048713 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2557927\charrsid2557927 \hich\af0\dbch\af13\loch\f0 
Bahkan sekitar tahun 2002 yang lalu, tatkala kita memasuki jalan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2557927 \hich\af0\dbch\af13\loch\f0 K}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2557927\charrsid2557927 \hich\af0\dbch\af13\loch\f0 auman }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \insrsid2557927 \hich\af0\dbch\af13\loch\f0 dari arah alun-alun utara }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2557927\charrsid2557927 \hich\af0\dbch\af13\loch\f0 (}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2557927 \hich\af0\dbch\af13\loch\f0 
menuju }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2557927\charrsid2557927 \hich\af0\dbch\af13\loch\f0 arah timur}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2557927 \hich\af0\dbch\af13\loch\f0 ), terdapat tulisan besar yang \hich\af0\dbch\af13\loch\f0 
tergantung di baliho yang berbun}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid14760942 \hich\af0\dbch\af13\loch\f0 \hich\f0 yi demikian \'93\loch\f0  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid14760942\charrsid14760942 \hich\af0\dbch\af13\loch\f0 
welcome to Islam v}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid2557927\charrsid14760942 \hich\af0\dbch\af13\loch\f0 illage}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2557927 \loch\af0\dbch\af13\hich\f0 \'94}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid14760942 
\hich\af0\dbch\af13\loch\f0 
. Nampaknya tulisan di baliho tersebut adalah sebuah penegasan identitas warga kauman bahwa kampung mereka adalah kampung Islam dan kampung yang damai, bukan kampung preman. Hingga sekarang, apa yang dulunya tertulis di baliho adalah sebuah ekspektasi bes
\hich\af0\dbch\af13\loch\f0 ar yang tidak hanya sekedar tulisan, tetapi adalah sebuah cita-cita besar yang harus menjadi bagian dari tindakan dan perilaku keseharian warga Kauman }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2557927\charrsid2557927 
\par }\pard \ltrpar\s17\qj \fi720\li284\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid2183119\charrsid7105866 
\hich\af0\dbch\af13\loch\f0 P}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119\charrsid7105866 \hich\af0\dbch\af13\loch\f0 erwujudan nyata dari gerakan tersebut adalah}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0  }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \insrsid2183119\charrsid7105866 \hich\af0\dbch\af13\loch\f0 dijadikannya }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid2183119\charrsid7105866 \hich\af0\dbch\af13\loch\f0 Pedoman Hidup Islami (PIH) Muhammadiyah }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid2183119\charrsid7105866 \hich\af0\dbch\af13\loch\f0 menjadi landasan dalam berperilaku dan bertindak}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid10683846 \hich\af0\dbch\af13\loch\f0  (}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10683846\charrsid10683846 
\hich\af0\dbch\af13\loch\f0 KeputusanMuktamar Muhammadiyah Ke-44Tanggal 8 s/d 11 Juli Tahun 2000 Di Jakart}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid10683846 \hich\af0\dbch\af13\loch\f0 a)}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119\charrsid7105866 
\hich\af0\dbch\af13\loch\f0 .Tepatnya, pedoman ini}{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af0\insrsid2183119\charrsid7105866 merupakan \'93}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\dbch\af0\insrsid2183119\charrsid7105866 cetak biru\'94}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\dbch\af0\insrsid2183119\charrsid7105866 
 dalam menjalani kehidupan secara pribadi, keluarga, bermasyarakat, berorganisasi, mengelola amal usaha, berbisnis, mengembangkan profesi, berbangsa dan bernegara, melestarikan lingkungan, mengembangkan ilmu pengetahuan dan teknologi, dan 
mengembangkan seni dan budaya yang menunjukkan perilaku uswah hasanah (teladan yang baik).
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af0\insrsid2183119\charrsid13645990 Berbagai tindakan nyata dengan PH}{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af0\insrsid2183119 I}{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af0\insrsid2183119\charrsid13645990 
 tersebut adalah Kauman mengembangkan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid2183119\charrsid13645990 \hich\af0\dbch\af13\loch\f0 Omah (rumah Tarjih), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119\charrsid13645990 \hich\af0\dbch\af13\loch\f0 
yaitu sebuah gerakan pendidikan keagamaan yang }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119 \hich\af0\dbch\af13\loch\f0 kelak }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119\charrsid13645990 \hich\af0\dbch\af13\loch\f0 
akan melahirkan para Ustadz atau Kyai \hich\af0\dbch\af13\loch\f0 terkenal}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119 \hich\af0\dbch\af13\loch\f0  seperti sedia kala}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid2183119\charrsid13645990 
\hich\af0\dbch\af13\loch\f0 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119\charrsid13645990 \hich\af0\dbch\af13\loch\f0 digalakkannya pengajian rutinmisalnya adanya}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid2183119\charrsid13645990 
\hich\af0\dbch\af13\loch\f0  PMS (Pengajian Malam Selasa) }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119\charrsid13645990 \hich\af0\dbch\af13\loch\f0 yang sejak dari dulu sudah ada}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 
 }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid2183119\charrsid14904231 \hich\af0\dbch\af13\loch\f0 (disebutnya sebagai pengajian tertua di Yogyakarta}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119 \hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\i\insrsid2183119\charrsid13645990 \hich\af0\dbch\af13\loch\f0 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119\charrsid13645990 \hich\af0\dbch\af13\loch\f0 danyang terbaru adalahGerakan Sholat Berjamaah. Apa yang dicita-citakan dengan gerakan in}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119 \hich\af0\dbch\af13\loch\f0 i adalah}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119\charrsid13645990 \hich\af0\dbch\af13\loch\f0  Kampung Kauman menjadi sebuah kampung yang aman, damai dan sejahtera (}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid2183119\charrsid13645990 \hich\af0\dbch\af13\loch\f0 Kauman Darussalam}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119\charrsid13645990 \hich\af0\dbch\af13\loch\f0 
) berlandaskan nilai-nilai Islam sebagaimana dicita-citakan sebelumnya.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid2183119 
\par }\pard \ltrpar\s17\qj \li993\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin993\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid2183119 
\par }\pard \ltrpar\s17\qj \li284\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af24\afs28 \ltrch\fcs0 \b\fs28\insrsid14156445\charrsid14156445 
\hich\af0\dbch\af13\loch\f0 CONCLUSION}{\rtlch\fcs1 \af24\afs28 \ltrch\fcs0 \b\fs28\insrsid2967484\charrsid14156445 
\par }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid15730682 \hich\af0\dbch\af13\loch\f0 
Perubahan dan transformasi di Kampung Kauman sebenarnya sudah berlangsung sejak lama, terutama saat masuknya Muhammadiyah sebagai sebuah gerakan modernis dalam bidang keagamaan. Hingga kemudian berbenahnya Kampung Kauman menjadi Kampung pariwisata merupak
\hich\af0\dbch\af13\loch\f0 an transformasi berikutnya sebagai respon terhadap arus globalisasi dan informasi yang semakin tak terbendung lagi. }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid10098995 \hich\af0\dbch\af13\loch\f0 
Jika dulu mereka dikenal sebagai Kampung Batik, }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid136737 \hich\af0\dbch\af13\loch\f0 K}{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid10098995 \hich\af0\dbch\af13\loch\f0 ampung }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 
\insrsid136737 \hich\af0\dbch\af13\loch\f0 Santri, Kampung Islam (Muhammadiyah) dan sekarang bertransformasi menjadi Kampung par\hich\af0\dbch\af13\loch\f0 
iwisata, tidak lain adalah sebuah siasat budaya warga kampung Kauman untuk bisa tetap eksis dengan identitas keislaman mereka sebab, pariwisata yang dikemas dan dikembangkan oleh mereka adalah paket wisata berbasis Islam atau pariwisata dengan menempatkan
\hich\af0\dbch\af13\loch\f0 \hich\f0  \'93}{\rtlch\fcs1 \ab\ai\af24 \ltrch\fcs0 \i\insrsid136737\charrsid136737 \hich\af0\dbch\af13\loch\f0 Heritage Muhammadiyah}{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid136737 \loch\af0\dbch\af13\hich\f0 \'94\loch\f0 
\hich\f0  sebagai obyek daya Tarik wisata (ODTW)\'94\loch\f0 . }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid10098995 
\par }\pard \ltrpar\s17\qj \fi850\li284\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid1573408 \hich\af0\dbch\af13\loch\f0 
Fenomena ini memggambarkan betapa warga Kampung Kauman meskipun mengalami gempuran nilai dari berbagai sisi, akan tetapi sebaliknya nilai-nilai keislaman mereka justru semakin kuat dan tetap eksis dengan basis nilai tersebut. Sebutan lain yang lebih tepat
\hich\af0\dbch\af13\loch\f0  adalah}{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid136737 \hich\af0\dbch\af13\loch\f0  masyarakatnya }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid1573408 \hich\af0\dbch\af13\loch\f0 Kauman }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 
\insrsid136737 \hich\af0\dbch\af13\loch\f0 
begitu dinamis dan berusaha tetap eksis dengan identitasnya, meskipun dalam peruwujan yang berbeda. Peruwujan ini tampak dalam bentuk komodifikasi identitas ke-Islaman (berupa materi yang merepresentasikan Islam dan Muhammadiyah
\hich\af0\dbch\af13\loch\f0 ), namun tidak merubah secara mendasar }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid2171471 \hich\af0\dbch\af13\loch\f0 
basis nilai keagamaan mereka. Demikian, warga Kampung kauman memiliki daya lentur tersendiri dalam merespon ragam perubahan yang terjadi yang mereka sendiri tidak sanggup untuk dihindari}{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid1573408 
\hich\af0\dbch\af13\loch\f0 , namun disiasati.}{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \insrsid136737 
\par }\pard \ltrpar\s17\qj \li284\ri0\sl276\slmult1\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin284\itap0\pararsid4749480\contextualspace {\rtlch\fcs1 \af24 \ltrch\fcs0 \b\insrsid10098995 
\par 
\par }\pard\plain \ltrpar\qj \fi-1276\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid10098995 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 \fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {
\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\insrsid4749480 \hich\af0\dbch\af13\loch\f0 Bibliography}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\insrsid1135211\charrsid1135211 
\par }\pard \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid1135211 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 
\par }\pard \ltrpar\qj \fi-851\li1134\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1134\itap0\pararsid4749480 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 \hich\f0 Agust\'ed\loch\f0 \hich\f0 , Daniel Pa\'fc
\loch\f0 li. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 (}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 2018}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 
\hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
. Characterizing the location of tourist images in cities. Differences in user-generated images (Instagram), official tourist brochures and travel guides.Annals of Tourism Research}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 .}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0  73}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 . Pp.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0  103
\hich\f0 \endash \loch\f0 115. DOI: }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 HYPERLINK "https://doi.org/10.1016/j.annals.2018.09.001"}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 
{\*\datafield }}}{\fldrslt {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs25\ul\cf20\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 https://doi.org/10.1016/j.annals.2018.09.001}}}\sectd \ltrsect
\linex0\headery0\footery0\endnhere\sectunlocked1\sectdefaultcl\sectrsid14487558\sftnbj {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 
\par }\pard \ltrpar\qj \fi-851\li1134\ri0\sb120\sa120\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin1134\itap0\pararsid4749480 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 
Aryanti, Tutin, 2015. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af0\insrsid1135211\charrsid13464088 Br}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 
anding the Islamic Village: Modesty and Identity in Yogyakarta Kauman Village, Indonesia.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 Procedia - Social and Behavioral Sciences}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0  184 (hal:128)
\par }\pard \ltrpar\qj \fi-851\li1134\ri0\nowidctlpar\tx540\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin1134\itap0\pararsid4749480 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 
Darban, Ahmad Adaby, 1984. }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 Kampung Kauman: Sebuah Tipologi Kampung Santri di Perkotaan Jawa, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid1135211\charrsid13464088 
\hich\af0\dbch\af13\loch\f0 Laporan penelitian Fakultas Sastra}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0  UGM, Yogyakarta
\par }\pard \ltrpar\qj \fi-851\li1134\ri0\nowidctlpar
\tx90\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin1134\itap0\pararsid4749480 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 Darban, Ahmad Adaby. (1980). }{\rtlch\fcs1 \ab\ai\af0 \ltrch\fcs0 \i\insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 
Sejarah Kauman Tahun 1900-1950 : Suatu Tinjauan Terhadap Kehidupan Sosial. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 Yogyakarta
\par }\pard \ltrpar\qj \fi-851\li1134\ri0\nowidctlpar\tx90\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\hyphpar0\faauto\rin0\lin1134\itap0\pararsid4749480 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 Darban, Ahmad Adaby. 2000. }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 Sejarah Kauman: Menguak Identitas Kampung Muhammadiyah}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 , Yogyakarta: Tarawang.
\par }\pard \ltrpar\qj \fi-851\li1134\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1134\itap0\pararsid4749480 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 
Depari, Catharina Dwi Astuti, 2012. Transformasi Ruang Kampung Kauman \hich\af0\dbch\af13\loch\f0 Yogyakarta.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 Jurnal Arsitektur KOMPOSISI}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid1135211\charrsid13464088 \hich\af0\dbch\af13\loch\f0 , Vol. 10, no. 1 April.hal: 11-26}{\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid1135211\charrsid13464088 
\par }\pard\plain \ltrpar\s23\qj \fi-851\li1560\ri0\widctlpar\wrapdefault\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 \af44\afs24\alang1025 \ltrch\fcs0 \fs24\cf1\lang1057\langfe1057\loch\af44\hich\af44\dbch\af31505\cgrid\langnp1057\langfenp1057 {
\rtlch\fcs1 \af51\afs22 \ltrch\fcs0 \f51\fs22\insrsid1135211\charrsid3169049 \hich\af51\dbch\af31505\loch\f51 \hich\f51 H\'b9\loch\f51 cia, Ewa. }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 (}{\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 2014}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 )}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 . The development of tourist space in Polish port cities Procedia - Social and Behavioral Sciences 151 (2014)}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 
\hich\af0\dbch\af31505\loch\f0 . Pp. }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 60 \hich\f0 \endash \loch\f0  69. DOI: 10.1016/j.sbspro.2014.10.008.
\par }\pard\plain \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 \fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211\charrsid10171022 \hich\af0\dbch\af13\loch\f0 Hettige ,S, D.Amaratungab, et al. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211 \hich\af0\dbch\af13\loch\f0 (}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\cf1\insrsid1135211\charrsid10171022 \hich\af0\dbch\af13\loch\f0 2018}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211 \hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211\charrsid10171022 \hich\af0\dbch\af13\loch\f0 . }{
\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \cf1\insrsid1135211\charrsid10171022 \hich\af0\dbch\af13\loch\f0 Mainstreaming Social Transformation in Recovery and Development Projects: Case of Sri Lanka.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\cf1\insrsid1135211\charrsid10171022 \hich\af0\dbch\af13\loch\f0 Procedia Engineering}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211\charrsid10171022 \hich\af0\dbch\af13\loch\f0  212}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \cf1\insrsid1135211 \hich\af0\dbch\af13\loch\f0 . Pp.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211\charrsid10171022 \hich\af0\dbch\af13\loch\f0  387\hich\f0 \endash \loch\f0 394}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211 .}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid10171022 
\par }\pard\plain \ltrpar\s23\qj \fi-851\li1560\ri0\widctlpar\wrapdefault\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 \af44\afs24\alang1025 \ltrch\fcs0 \fs24\cf1\lang1057\langfe1057\loch\af44\hich\af44\dbch\af31505\cgrid\langnp1057\langfenp1057 {
\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 Hidayah, Retna and Tsutomu Shigemura. }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 (}{\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 2005}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 )}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 . Domestic Space Arrangement of the \hich\af0\dbch\af31505\loch\f0 
Private Rental Housing: A Case of Urban Village Housings of Yogyakarta, Indonesia. Journal of Asian Architecture and Building Engineering}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 .}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0  142. Pp 137-142.
\par }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\cf0\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 International Journal of Disaster Risk Reduction}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\cf0\insrsid1135211 .}{\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \f0\fs22\cf0\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0  31}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\cf0\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 . Pp. }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\cf0\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 1309\hich\f0 \endash \loch\f0 1325.}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0  DOI : }{\field\fldedit{\*\fldinst {
\rtlch\fcs1 \af44 \ltrch\fcs0 \insrsid1135211 \hich\af44\dbch\af31505\loch\f44 HYPERLINK "https://doi.org/10.1016/j.ijdrr.2018.04.022"}{\rtlch\fcs1 \af44 \ltrch\fcs0 \insrsid1135211 {\*\datafield }}}{\fldrslt {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\cs25\f0\fs22\ul\cf20\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 https://doi.org/10.1016/j.ijdrr.2018.04.022}}}\sectd \ltrsect\linex0\headery0\footery0\endnhere\sectunlocked1\sectdefaultcl\sectrsid14487558\sftnbj {\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 
\par }\pard\plain \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 \fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 Kim, Bona, Seongseop Sam Kim & Brian King. (2016). }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid11165796 \hich\af0\dbch\af13\loch\f0 
The sacred and the profane: Identifying pilgrim traveler value orientations using means-end theory}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 . }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid11165796 
\hich\af0\dbch\af13\loch\f0 Tourism Management}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid11165796 \hich\af0\dbch\af13\loch\f0  56}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 
\hich\af0\dbch\af13\loch\f0 .Pp. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid11165796 \hich\af0\dbch\af13\loch\f0 142}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 -}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid11165796 
\hich\af0\dbch\af13\loch\f0 155}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 . DOI: }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 
HYPERLINK "http://dx.doi.org/10.1016/j.tourman.2016.04.003"}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 {\*\datafield }}}{\fldrslt {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs25\ul\cf20\insrsid1135211\charrsid3363271 \hich\af0\dbch\af13\loch\f0 
http://dx.doi.org/10.1016/j.tourman.2016.04.003}}}\sectd \ltrsect\linex0\headery0\footery0\endnhere\sectunlocked1\sectdefaultcl\sectrsid14487558\sftnbj {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs25\ul\cf20\insrsid1135211 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Kumar, Bipasha and Sanjukkta Bhaduri.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 (}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 2018}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
. Disaster risk in the urban villages of Delhi.
\par }\pard \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar
\tx90\tx916\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin1560\itap0\pararsid1135211 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid1135211 \hich\af0\dbch\af13\loch\f0 Kuntowijoyo. 1991. }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\insrsid1135211 \hich\af0\dbch\af13\loch\f0 Paradigma Islam}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 . Bandung: Mizan.}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \lang1057\langfe2052\langnp1057\insrsid1135211 
\par }\pard\plain \ltrpar\s23\qj \fi-851\li1560\ri0\widctlpar\wrapdefault\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 \af44\afs24\alang1025 \ltrch\fcs0 \fs24\cf1\lang1057\langfe1057\loch\af44\hich\af44\dbch\af31505\cgrid\langnp1057\langfenp1057 {
\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 Lai, Yani}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \fs22\loch\af0\hich\af0\dbch\af47\insrsid1135211\charrsid3169049 \hich\af0\dbch\af47\loch\f0 
 and Bosin Tang}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 . }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 (}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 2016}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 )}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 
\hich\af0\dbch\af31505\loch\f0 . Institutional barriers to redevelopment of urban villages in China: A transaction cost perspective.Land Use Policy 58}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 .Pp. }{
\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 482\hich\f0 \endash \loch\f0 490. DOI: }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af44 \ltrch\fcs0 \insrsid1135211 \hich\af44\dbch\af31505\loch\f44 
HYPERLINK "http://dx.doi.org/10.1016/j.landusepol.2016.08.009"}{\rtlch\fcs1 \af44 \ltrch\fcs0 \insrsid1135211 {\*\datafield }}}{\fldrslt {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs25\f0\fs22\ul\cf20\insrsid1135211\charrsid3169049 
\hich\af0\dbch\af31505\loch\f0 http://dx.doi.org/10.1016/j.landusepol.2016.08.009}}}\sectd \ltrsect\linex0\headery0\footery0\endnhere\sectunlocked1\sectdefaultcl\sectrsid14487558\sftnbj {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid1135211\charrsid3169049 
\par }\pard\plain \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 \fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Lai, \hich\af0\dbch\af13\loch\f0 Yani}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 , Yi }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid1135211\charrsid8678463 \hich\af0\dbch\af13\loch\f0 Peng et al. (2014). Industrial land development in urban villages in China: A property rights perspective. Habitat International}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 .}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid8678463 \hich\af0\dbch\af13\loch\f0  41}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 . Pp. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid8678463 
\hich\af0\dbch\af13\loch\f0 185}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 -}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid8678463 \hich\af0\dbch\af13\loch\f0 194. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf24\insrsid1135211\charrsid3169049 
\hich\af0\dbch\af13\loch\f0 DOI: \hich\af0\dbch\af13\loch\f0 http://dx.doi.org/10.1016/j.habitatint.2013.08.004}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211\charrsid3169049 
\par }\pard\plain \ltrpar\s23\qj \fi-851\li1560\ri0\widctlpar\wrapdefault\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 \af44\afs24\alang1025 \ltrch\fcs0 \fs24\cf1\lang1057\langfe1057\loch\af44\hich\af44\dbch\af31505\cgrid\langnp1057\langfenp1057 {
\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\cf0\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 Laukkanen, Sonja. }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\cf0\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 (}{\rtlch\fcs1 \af0\afs22 
\ltrch\fcs0 \f0\fs22\cf0\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 2018}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\cf0\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 )}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\cf0\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 . Holy Heritage Identity and Authenticity in a Tibetan Village. Chinese Heritage in the Making. Amsterdam University Press. Pp. 195-219.
\par }\pard\plain \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 \fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Li , Yuan,  Longzhu Xiao, et al. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 (}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 2016}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
. Understanding tourist space at a historic site through space syntax analysis: The case of Gulangyu, China. Tourism Management}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 
\hich\af0\dbch\af13\loch\f0  52}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 . Pp.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0  30}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 -}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 43. DOI: }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 
HYPERLINK "http://dx.doi.org/10.1016/j.tourman.2015.06.008"}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 {\*\datafield }}}{\fldrslt {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs25\ul\cf20\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
http://dx.doi.org/10.1016/j.tourman.2015.06.008}}}\sectd \ltrsect\linex0\headery0\footery0\endnhere\sectunlocked1\sectdefaultcl\sectrsid14487558\sftnbj {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 
\par }\pard \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\tx90\tx1260\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid1135211 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 Nakamura, Mitsuo, 1983, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\insrsid1135211 \hich\af0\dbch\af13\loch\f0 
Bulan Sabit Muncul dari Balik Pohon Beringin: Studi tentang Gerakan Muhammadiyah di Kota Gede Yogyakarta}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 , Gadjah Mada University Press, Yogyakarta.
\par }\pard \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid1135211 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cf23\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
Newberry, J. 2008. Double spaced: abstract labour in urban Kampung. Anthropologica}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf23\insrsid1135211 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf23\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 50 (2)}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \cf23\insrsid1135211 \hich\af0\dbch\af13\loch\f0 . Pp. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf23\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 241-254.DOI: http://hdl.handle.net/10133/3609
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Ponting ,Jess and Matthew G. McDonald. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 (}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 2013}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
. Performance, Agency and Change In Surfing Tourist Space.  Annals of Tourism Research}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Vol. 43}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \insrsid1135211 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0  pp. 415\hich\f0 \endash \loch\f0 434. DOI: }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 
\hich\af0\dbch\af13\loch\f0 HYPERLINK "http://dx.doi.org/10.1016/j.annals.2013.06.006"}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 {\*\datafield }}}{\fldrslt {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs25\ul\cf20\insrsid1135211\charrsid3169049 
\hich\af0\dbch\af13\loch\f0 http://dx.doi.org/10.1016/j.annals.2013.06.006}}}\sectd \ltrsect\linex0\headery0\footery0\endnhere\sectunlocked1\sectdefaultcl\sectrsid14487558\sftnbj {\rtlch\fcs1 \af0 \ltrch\fcs0 \cf25\insrsid1135211\charrsid3169049 
\par }\pard\plain \ltrpar\s23\qj \fi-851\li1560\ri0\widctlpar\tx90\tx1260\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 
\af44\afs24\alang1025 \ltrch\fcs0 \fs24\cf1\lang1057\langfe1057\loch\af44\hich\af44\dbch\af31505\cgrid\langnp1057\langfenp1057 {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \f0\insrsid1135211\charrsid13317162 \hich\af0\dbch\af31505\loch\f0 
Sativa, 2012. Konsep Teritori Kampung Kauman Yogyakarta. INERSIA, Vol.VIII, No.2 Desember 2012, hal: 110-116}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid1135211\charrsid13317162 
\par }\pard\plain \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 \fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Song}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0  ,Hongyang, Mingmin Pan, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\cf1\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Yiyong Chen}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 . }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 (}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 2016}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 
\hich\af0\dbch\af13\loch\f0 . }{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Nightlife and public spaces in urban villages: A case study of the Pearl River Delta in China.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid1135211\charrsid8678463 \hich\af0\dbch\af13\loch\f0 Habitat International}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid8678463 \hich\af0\dbch\af13\loch\f0  57}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid1135211 \hich\af0\dbch\af13\loch\f0 . Pp. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid8678463 \hich\af0\dbch\af13\loch\f0 187}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 -}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid8678463 
\hich\af0\dbch\af13\loch\f0 204. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \cf24\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 DOI: }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 
HYPERLINK "http://dx.doi.org/10.1016/j.habitatint.2016.07.009"}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 {\*\datafield }}}{\fldrslt {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs25\ul\cf20\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
http://dx.doi.org/10.1016/j.habitatint.2016.07.009}}}\sectd \ltrsect\linex0\headery0\footery0\endnhere\sectunlocked1\sectdefaultcl\sectrsid14487558\sftnbj {\rtlch\fcs1 \af0 \ltrch\fcs0 \cf1\insrsid1135211\charrsid3169049 
\par }\pard \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin1560\itap0\pararsid1135211 {\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af0\insrsid1135211\charrsid13317162 Surjomihardjo, Abdurrachman,2000}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \i\dbch\af0\insrsid1135211 . Sejarah Perkembangan Sosial Kota Yogyakarta, 1880 \endash  1930. Yayasan Untuk Indonesia: Yogyakarta.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\lang1057\langfe2052\dbch\af0\langnp1057\insrsid1135211 
\par }\pard \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\tx450\tx1260\tx1832\tx2748\tx3664\tx4580\tx5496\tx6412\tx7328\tx8244\tx9160\tx10076\tx10992\tx11908\tx12824\tx13740\tx14656\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid1135211 {\rtlch\fcs1 
\ab\af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 Triatmodjo, \hich\af0\dbch\af13\loch\f0 \hich\f0 Suastiwi ,2012.  Dua Ragam Makna Pada \'93\loch\f0 \hich\f0 Ruang dari Masa Lalu\'94\loch\f0  di Pemukiman Kauman Yogyakarta.}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \i\insrsid1135211 \hich\af0\dbch\af13\loch\f0 TSAQAFA}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 , Jurnal Kajian Seni Budaya Islam Vol. 1, No. 1, Juni 2012
\par }\pard\plain \ltrpar\s23\qj \fi-851\li1560\ri0\widctlpar\wrapdefault\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 \af44\afs24\alang1025 \ltrch\fcs0 \fs24\cf1\lang1057\langfe1057\loch\af44\hich\af44\dbch\af31505\cgrid\langnp1057\langfenp1057 {
\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 Wearing, Stephen L and Carmel Foley. }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 (}{\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 2017}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 )}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 . Understanding the tourist experience of \hich\af0\dbch\af31505\loch\f0 cities. Annals of Tourism Research}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 .}{\rtlch\fcs1 
\af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0  65}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 . Pp.}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0  97\hich\f0 \endash \loch\f0 107. DOI: }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af44 \ltrch\fcs0 \insrsid1135211 \hich\af44\dbch\af31505\loch\f44 
HYPERLINK "http://dx.doi.org/10.1016/j.annals.2017.05.007"}{\rtlch\fcs1 \af44 \ltrch\fcs0 \insrsid1135211 {\*\datafield }}}{\fldrslt {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \cs25\f0\fs22\ul\cf20\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 
http://dx.doi.org/10.1016/j.annals.2017.05.007}}}\sectd \ltrsect\linex0\headery0\footery0\endnhere\sectunlocked1\sectdefaultcl\sectrsid14487558\sftnbj {\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\insrsid1135211\charrsid3169049 
\par }\pard\plain \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 \fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 Wei, Lei,  Junxi Qian et al. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 (}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 2018}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0 
. Self-orientalism, joke-work and host-tourist relation.Annals of Tourism Research}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0  68}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid1135211 \hich\af0\dbch\af13\loch\f0 . Pp.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 \hich\af0\dbch\af13\loch\f0  89\hich\f0 \endash \loch\f0 99. DOI: }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 
\hich\af0\dbch\af13\loch\f0 HYPERLINK "https://doi.org/10.1016/j.annals.2017.12.003"}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid1135211 {\*\datafield }}}{\fldrslt {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs25\ul\cf20\insrsid1135211\charrsid3169049 
\hich\af0\dbch\af13\loch\f0 https://doi.org/10.1016/j.annals.2017.12.003}}}\sectd \ltrsect\linex0\headery0\footery0\endnhere\sectunlocked1\sectdefaultcl\sectrsid14487558\sftnbj {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid3169049 
\par }\pard\plain \ltrpar\s17\qj \fi-851\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\aspalpha\aspnum\faauto\adjustright\rin0\lin1560\itap0\pararsid1135211\contextualspace \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 
\fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af0\insrsid1135211\charrsid5587756 Woodward}{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af0\insrsid1135211 , Mark R, }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \dbch\af0\insrsid1135211\charrsid5587756 1999}{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af0\insrsid1135211 . }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\dbch\af0\insrsid1135211\charrsid5001919 Islam Jawa: Normatif versus Kebatinan}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \dbch\af0\insrsid1135211\charrsid5587756  (alih bahasa oleh Hairus Salim HS),}{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af0\insrsid1135211  Penerebit: LKiS, Yogyakarta.
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af0\insrsid6841040\charrsid6841040 Wijanarka. 2001. Teori Desain Kawasan Binaan. Palangkaraya: Universitas Palangkaraya Prodi Teknik Arsitektur.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \dbch\af0\insrsid6841040 
\par }\pard\plain \ltrpar\s23\qj \fi-851\li1560\ri0\widctlpar\wrapdefault\faauto\rin0\lin1560\itap0\pararsid1135211 \rtlch\fcs1 \af44\afs24\alang1025 \ltrch\fcs0 \fs24\cf1\lang1057\langfe1057\loch\af44\hich\af44\dbch\af31505\cgrid\langnp1057\langfenp1057 {
\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\cf0\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 WuHong, Fang, Zhou XiaoQing, et al. }{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\cf0\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 (}{
\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\cf0\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 2017}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \f0\fs22\cf0\insrsid1135211 \hich\af0\dbch\af31505\loch\f0 )}{\rtlch\fcs1 \af0\afs22 \ltrch\fcs0 
\f0\fs22\cf0\insrsid1135211\charrsid3169049 \hich\af0\dbch\af31505\loch\f0 . \hich\af0\dbch\af31505\loch\f0 
Analysis of Physics Environment in Urban Village Building. Peer-review under responsibility of the scientific committee of the 10th International Symposium on Heating, Ventilation and Air Conditioning.
\par }\pard\plain \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid4215047 \rtlch\fcs1 \af24\afs24\alang1081 \ltrch\fcs0 \fs24\lang1033\langfe2052\loch\af0\hich\af0\dbch\af13\cgrid\langnp1033\langfenp2052 {
\rtlch\fcs1 \af58 \ltrch\fcs0 \f58\insrsid1135211\charrsid1391397 \hich\af58\dbch\af13\loch\f58 \hich\f58 Zbarauskait\'eb\loch\f58 \hich\f58 , Asta, Neringa Grigutyt\'eb\loch\f58 , et al. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 
\hich\af0\dbch\af13\loch\f0 (}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid1391397 \hich\af0\dbch\af13\loch\f0 2015}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 )}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid1135211\charrsid1391397 \hich\af0\dbch\af13\loch\f0 . Minority Ethnic Identity and Discrimination Experience in a Context of Social Transformations.Procedia - Social and Behavioral Sciences}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 .}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid1391397 \hich\af0\dbch\af13\loch\f0  165}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211 \hich\af0\dbch\af13\loch\f0 . Pp. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid1135211\charrsid1391397 
\hich\af0\dbch\af13\loch\f0 121 \hich\f0 \endash \loch\f0  130. DOI : 10.1016/j.sbspro.2014.12.613}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4215047 
\par \hich\af0\dbch\af13\loch\f0 P}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4215047\charrsid4215047 \hich\af0\dbch\af13\loch\f0 rasojo}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4215047 \hich\af0\dbch\af13\loch\f0 , Z.H, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\insrsid4215047\charrsid4215047 \hich\af0\dbch\af13\loch\f0 Muhammad Arifin}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4215047 \hich\af0\dbch\af13\loch\f0 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4215047\charrsid4215047 \hich\af0\dbch\af13\loch\f0 
Irwan Abdulla}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4215047 \hich\af0\dbch\af13\loch\f0  (2020). Disl}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4215047\charrsid4215047 \hich\af0\dbch\af13\loch\f0 
okasi Identitas Agama dan Budaya Perkotaan: Perkembangan Kampung Wisata di Kota }{\rtlch\fcs1 \ab\af24 \ltrch\fcs0 \b\insrsid4215047 \hich\af0\dbch\af13\loch\f0 Y}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4215047\charrsid4215047 \hich\af0\dbch\af13\loch\f0 
ogyakarta}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4215047 .}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid4215047\charrsid4215047 \hich\af0\dbch\af13\loch\f0  JSW (Jurnal Sosiologi Walisongo) \hich\f0 \endash \loch\f0  Vol 4, No 1 (2020),17-34}{\rtlch\fcs1 \af24 
\ltrch\fcs0 \insrsid12078487 
\par }\pard \ltrpar\qj \fi-851\li1560\ri0\nowidctlpar\wrapdefault\hyphpar0\faauto\rin0\lin1560\itap0\pararsid12078487 {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid12078487 \hich\af0\dbch\af13\loch\f0 Arifin, Muhammad, Irwan Abdullah, Atik Triratnawati (2019). }
{\field{\*\fldinst {\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid6835507 \hich\af0\dbch\af13\loch\f0 HYPERLINK "https://jadesta.kemenparekraf.go.id/desa/kauman"}{\rtlch\fcs1 \af24 \ltrch\fcs0 \insrsid6835507 {\*\datafield }}}{\fldrslt }}\sectd \ltrsect
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Contestation Between Puritan Islam And Kejawen In The Urban Yogyakarta Of Indonesia}{\rtlch\fcs1 \af24\alang1025 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid12078487 \hich\af0\dbch\af13\loch\f0 . Al Albab. }{\rtlch\fcs1 \af24\alang1025 \ltrch\fcs0 
\lang1024\langfe1024\noproof\insrsid12078487\charrsid12078487 \hich\af0\dbch\af13\loch\f0 Volume 8 Number 2 December 2019}{\rtlch\fcs1 \af24 \ltrch\fcs0 \lang1024\langfe1024\noproof\insrsid6835507 
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