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\levelindent0{\leveltext\leveltemplateid67698715\'02\'02.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-180\li2727\lin2727 }{\listlevel\levelnfc0\levelnfcn0\leveljc0\leveljcn0\levelfollow0\levelstartat1\lvltentative\levelspace360\levelindent0
{\leveltext\leveltemplateid67698703\'02\'03.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-360\li3447\lin3447 }{\listlevel\levelnfc4\levelnfcn4\leveljc0\leveljcn0\levelfollow0\levelstartat1\lvltentative\levelspace360\levelindent0{\leveltext
\leveltemplateid67698713\'02\'04.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-360\li4167\lin4167 }{\listlevel\levelnfc2\levelnfcn2\leveljc2\leveljcn2\levelfollow0\levelstartat1\lvltentative\levelspace360\levelindent0{\leveltext
\leveltemplateid67698715\'02\'05.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-180\li4887\lin4887 }{\listlevel\levelnfc0\levelnfcn0\leveljc0\leveljcn0\levelfollow0\levelstartat1\lvltentative\levelspace360\levelindent0{\leveltext
\leveltemplateid67698703\'02\'06.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-360\li5607\lin5607 }{\listlevel\levelnfc4\levelnfcn4\leveljc0\leveljcn0\levelfollow0\levelstartat1\lvltentative\levelspace360\levelindent0{\leveltext
\leveltemplateid67698713\'02\'07.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-360\li6327\lin6327 }{\listlevel\levelnfc2\levelnfcn2\leveljc2\leveljcn2\levelfollow0\levelstartat1\lvltentative\levelspace360\levelindent0{\leveltext
\leveltemplateid67698715\'02\'08.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-180\li7047\lin7047 }{\listname ;}\listid1088388123}{\list\listtemplateid-348244102\listhybrid{\listlevel\levelnfc4\levelnfcn4\leveljc0\leveljcn0\levelfollow0
\levelstartat1\levelspace360\levelindent0{\leveltext\leveltemplateid67698713\'02\'00.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-360\li1080\lin1080 }{\listlevel\levelnfc4\levelnfcn4\leveljc0\leveljcn0\levelfollow0\levelstartat1\lvltentative
\levelspace360\levelindent0{\leveltext\leveltemplateid67698713\'02\'01.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-360\li1800\lin1800 }{\listlevel\levelnfc2\levelnfcn2\leveljc2\leveljcn2\levelfollow0\levelstartat1\lvltentative\levelspace360
\levelindent0{\leveltext\leveltemplateid67698715\'02\'02.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-180\li2520\lin2520 }{\listlevel\levelnfc0\levelnfcn0\leveljc0\leveljcn0\levelfollow0\levelstartat1\lvltentative\levelspace360\levelindent0
{\leveltext\leveltemplateid67698703\'02\'03.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-360\li3240\lin3240 }{\listlevel\levelnfc4\levelnfcn4\leveljc0\leveljcn0\levelfollow0\levelstartat1\lvltentative\levelspace360\levelindent0{\leveltext
\leveltemplateid67698713\'02\'04.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-360\li3960\lin3960 }{\listlevel\levelnfc2\levelnfcn2\leveljc2\leveljcn2\levelfollow0\levelstartat1\lvltentative\levelspace360\levelindent0{\leveltext
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\leveltemplateid67698703\'02\'06.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-360\li5400\lin5400 }{\listlevel\levelnfc4\levelnfcn4\leveljc0\leveljcn0\levelfollow0\levelstartat1\lvltentative\levelspace360\levelindent0{\leveltext
\leveltemplateid67698713\'02\'07.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-360\li6120\lin6120 }{\listlevel\levelnfc2\levelnfcn2\leveljc2\leveljcn2\levelfollow0\levelstartat1\lvltentative\levelspace360\levelindent0{\leveltext
\leveltemplateid67698715\'02\'08.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-180\li6840\lin6840 }{\listname ;}\listid1484657938}}{\*\listoverridetable{\listoverride\listid238558029\listoverridecount0\ls1}{\listoverride\listid762722224
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\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid7224560 \chftnsep 
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{\*\pnseclvl5\pndec\pnstart1\pnindent720\pnhang {\pntxtb (}{\pntxta )}}{\*\pnseclvl6\pnlcltr\pnstart1\pnindent720\pnhang {\pntxtb (}{\pntxta )}}{\*\pnseclvl7\pnlcrm\pnstart1\pnindent720\pnhang {\pntxtb (}{\pntxta )}}{\*\pnseclvl8
\pnlcltr\pnstart1\pnindent720\pnhang {\pntxtb (}{\pntxta )}}{\*\pnseclvl9\pnlcrm\pnstart1\pnindent720\pnhang {\pntxtb (}{\pntxta )}}\pard\plain \ltrpar\qc \li0\ri0\sl259\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs48 \ltrch\fcs0 
\b\f0\fs24\lang14345\langfe1033\langnp14345\insrsid5513216\charrsid13447053 ETIKA KEAGAMAAN }{\rtlch\fcs1 \af0\afs48 \ltrch\fcs0 \b\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 DALAM MENGHADAPI KEMISKINAN
\par }{\rtlch\fcs1 \af0\afs48 \ltrch\fcs0 \b\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid13447053 DI ERA GLOBALISASI 
\par (}{\rtlch\fcs1 \af0\afs48 \ltrch\fcs0 \b\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 Kajian}{\rtlch\fcs1 \af0\afs48 \ltrch\fcs0 \b\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid13447053  Perspektif Agama-Agama)
\par }\pard \ltrpar\qc \li0\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 {\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \b\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216\charrsid8862247 \hich\af0\dbch\af0\loch\f0 A.\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li720\ri0\sa160\sl360\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls1\adjustright\rin0\lin720\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8862247 Latar Belakang & Identifikasi Masalah}{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }\pard\plain \ltrpar\qj \fi567\li0\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139 
Tak dapat terelakkan lagi, era saat ini benar-benar menampilkan wajah yang berbeda dari era-era sebelumnya. Atau dengan kata lain, manusia kini masuk ke suatu zam
an di mana zaman itu belum pernah dirasakan oleh manusia sebelumnya. Era ini berhasil membuat setiap individu tak lagi terhalangi untuk mengakses perkembangan dan penemuan ilmu pengetahuan yang bergerak cepat setiap hari. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 Di Barat, telah berkembang pandangan yang mengatakan bahwa agama telah kehilangan relevansinya dalam tatanan kehidupan modern dan masa depan. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Sebab}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 , solusi yang disuguhkan agama di masa silam terhadap problem kehidupan tak }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 relevan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  lagi diterapkan dalam kehidupan modern.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp14345\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 
\af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid6825379 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid6825379  Mahmud Hamdi Zaqzuq, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid6825379 Reposisi Islam di Era Globalisasi}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  (LKis: Yogyakarta, 2004), h}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid6825379 lm. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 xi.}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1059582 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
Di samping itu, globalisasi pada saat yang sama menampilkan betapa meningkatnya problem kemiskinan. Hal demikian lantaran dalam era globalisasi, berbanding lurus dengan sistem ekonomi kapitalistik yang terus berkembang dan mengkristal
. Tak ayal, ketimpangan ekonomi semakin tampak diperlihatkan. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 Makalah ini
 akan membahas sebuah tatanan dunia baru atau yang biasa disebut dengan era globalisasi.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp14345\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\super\insrsid5513216\charrsid1451571 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid1451571  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp14345\insrsid5513216\charrsid1451571 
Secara harfiah, globalisasi dapat diartikan sebagai proses integrasi internasional yang terjadi karena pertukaran pandangan dunia, produk, pemikiran, serta aspek-aspek kebudayaan.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1451571  Kata Globalisasi diambil dari kata }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1451571 global }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1451571 yang berarti universal.}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Secara spesifik, pembahasannya akan berfokus pada problem kemiskinan\emdash yang merupakan dampak dari globalisasi\emdash dan
 kaitannya dengan perspektif agama-agama dalam merespon problem tersebut.
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3032464 Agama secara inheren memiliki nilai-nilai emansipasi, karena itu dalam}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3032464 sejarah agama telah menempatkan dirinya seb}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 agai penggerak perubahan. Dalam }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3032464 konteks Indonesia, }{\rtlch\fcs1 \ai\af0 
\ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3032464 ketertinggalan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3032464 yang berarti }{\rtlch\fcs1 \ai\af0 
\ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3032464 kemiskinan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 merupakan tantangan }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3032464 yang harus diatasi dengan partisipasi dan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 keberpihakan agama, karena dari }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3032464 komposisi masyarakat Indonesia dikenal sebagai masyarakat yang religius.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3032464 Namun potensinya belum tergali sec}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 ara signifikan guna membebaskan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3032464 masyarakat dari berbagai masalah}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 , termasuk masalah kemiskinan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3032464 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 
\af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\super\insrsid5513216\charrsid6949681 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid6949681  }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6949681 Melis. \'93Relevansi Agama dan Kemiskinan; Upaya Memahami Kemiskinan Secara Multidimensional dan Solusi yang ditawarkan dalam Ekonomi Islam\'94 }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \i\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6949681 Salam}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6949681 , Vol. 6, No. 2 2019. hlm. 180.}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par Menurut data Badan Pusat Statistik (BPS), angka kemiskinan mengalami peningkatan dari tahun ke tahunnya. Pada bulan maret 2015, jumlah penduduk miskin (penduduk dengan pengeluaran per kapita per bulan di bawah garis kemiskinan) di Indonesia mencapai 28,59
 juta orang atau setara dengan 11,22%, bertambah 0,86 juta dari 27,73 juta orang pada bulan september 2014. Informasi ini menunjukkan bahwa problem kemiskinan, alih-alih dapat direduksi, justru mengalami peningkatan setiap tahunnya.}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 
\af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\super\insrsid5513216\charrsid1908828 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid1908828  }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1908828 Siti Robikah. \'93Membumikan Teologi Transformatif Penyetaraan Sosial Umat\'94 }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\i\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1908828 Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1908828 Vol. 5, No. 2, 2017. hlm. 379-380. }}}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3032464 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \b\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216\charrsid8862247 \hich\af0\dbch\af0\loch\f0 B.\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li720\ri0\sa160\sl360\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls1\adjustright\rin0\lin720\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8862247 Problematika: Antara Idealita & Realita}{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \b\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216 \hich\af0\dbch\af0\loch\f0 a.\tab}}\pard \ltrpar\s15\qj \fi-360\li1080\ri0\sa160\sl360\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls3\adjustright\rin0\lin1080\itap0\pararsid5513216\contextualspace {\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Globalisasi dan Problematikanya}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 
\par }\pard\plain \ltrpar\qj \fi567\li0\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 Ada beberapa konotasi globalisasi yang dipahami masyarakat dunia. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216\charrsid11928679 Pertama}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 
, globalisasi sebagai internasionalisasi, meningkatnya hubungan internasional. Masing-masing negara tetap mempertahankan identitasnya, namun semakin bergantung satu sama lain. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216\charrsid11928679 Kedua}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 , globalisasi dipahami sebagai liberal
isasi, semakin diturunkannya batas antar-negara, seperti hambatan tarif ekspor impor, lalu lintas devisa, maupun imigrasi. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216\charrsid11928679 Ketiga}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 , globalisasi sebagai universalisasi, semakin tersebarnya hal-hal yang berkaitan dengan materil maupun immaterial ke seluruh dunia. }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216\charrsid11928679 Keempat}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 
, westernisasi, semakin menyebarnya pikiran dan budaya Barat hingga mengglobal. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216\charrsid11928679 Kelima}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 , globalisasi dipahami sebagai hubungan antar-negara yang bersifat transplanetris dan suprateritolialitas, yang memiliki status antalogi sendiri bukan sekadar gabungan negara-negara.}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp14345\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid11928679 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid11928679 
 Syahrin Harahap, Islam & Modernitas: dari Teori Modernisasi Hingga Penegakan Kesalehan Modern, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 (Prenadamedia: Jakarta, 2015), h}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid11928679 lm. 233.}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 
\par }\pard \ltrpar\qj \fi567\li0\ri0\sl360\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid5513216 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 
Mahatir Muhammad, mantan Perdana Menteri Malaysia,}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 menganalisa dan mengingatkan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  masyarakat Timur akan pengaruh}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 negatif Globalisasi. Menurutnya, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 dampak negatif Globalisasi }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 be}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 rtujuan agar semua masyarakat}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 mengikuti cara hidup orang-orang Ba}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 rat. Efek-efek negatif tersebut}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 dapat diuraikan secara ringkas sebagai berikut}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 :}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp14345\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\super\insrsid5513216\charrsid2163891 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid2163891  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2163891 Abdurrahim Yapono. \'93
Strategi Penanaman Nilai Peradaban Islam dalam Merespon Globalisasi\'94. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2163891 Tsaqafah}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 , Vol. 11, No. 1, Mei 2015. h}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2163891 lm.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  81.}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216\charrsid15472428 \hich\af0\dbch\af0\loch\f0 1.\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li720\ri0\sl360\slmult1
\widctlpar\wrapdefault\faauto\ls2\rin0\lin720\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 Pemiskinan nilai spiritual. Tindakan sosial yang mempunyai nilai}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 materi (tidak produktif) dianggap sebagai tindakan yang rasional,}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 tanpa mempertimbangkan faktor campur tangan Tuhan.
\par }\pard\plain \ltrpar\qj \fi426\li0\ri0\sl360\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 2. Jatuhnya manusia dari ma}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 khluk spiritual menjadi makhluk}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 material.
\par }\pard \ltrpar\qj \fi-283\li709\ri0\sl360\slmult1\widctlpar\wrapdefault\faauto\rin0\lin709\itap0\pararsid5513216 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 
3. Peran agama hanya sebatas urus}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 an akhirat, sedang urusan dunia}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }
{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 menjadi wewenang sains.
\par 4. Tuhan hanya hadir dalam pikira}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 n dan lisan, tetapi tidak hadir}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }
{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 dalam perilaku dan tindakan.
\par 5. Gabungan ikatan primordial d}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 engan sistem politik melahirkan}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 nepotisme, birokratisme, dan otoriterisme.
\par 6. Munculnya individualisme }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 yang mengancam kehidupan sosial}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 keagamaan dan gotong royong seperti lazimnya di dunia Timur.

\par 7. Terjadinya frustrasi eksistensial,}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  seperti hasrat yang berlebihan}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 untuk berkuasa dan merasa hidup tidak bermakna.
\par 8. Terjadinya ketegangan-keteganga}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 n informasi di kota dan di desa}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15472428 dan menjadikan masyarakat hidup konsumtif.}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par 9. Meningkatnya angka kemiskinan di masyarakat.
\par 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \b\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216\charrsid91851 \hich\af0\dbch\af0\loch\f0 b.\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li1080\ri0\sl360\slmult1
\widctlpar\wrapdefault\faauto\ls3\rin0\lin1080\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 Kemiskinan: Dampak dari Globalisasi}{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }\pard\plain \ltrpar\qj \fi567\li0\ri0\sl360\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid11022683 Ada pandangan stereotipe di masyarakat bahwa kemiskinan itu akibat malas dan tidak hemat. Padahal, sejuml
ah penelitian mengungkapkan bahwa kemiskinan disebabkan oleh sejumlah faktor yang jalin berkelindan, seperti model pembangunan yang dianut negara, ketidakadilan yang mengendap dalam sistem struktur dan kebijakan-kebijakan sosio-ekonomi-politik yang tidak 
berpihak, pandangan teologis yang tidak kondusif, dan lainnya.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\fs24\cf1\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\super\insrsid5513216\charrsid11022683 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid11022683  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid11022683 Taufik. \'93
Kemiskinan, Perempuan, dan Agama\'94 }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid11022683 Kalam: Jurnal Studi Agama dan Pemikiran Islam, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid11022683 Vol. 9, No. 1, Juni 2015. hlm. 150.}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f0\fs28\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid11022683 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Adapun d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 
efinisi kemiskinan secara spesifik di ambil dari kata }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 faqru }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 yang dalam bahasa Inggris berarti }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 poverty}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 , dan miskin dari kata }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 fakir }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 
yang berarti tidak memiliki harta benda, serba kekurangan, berpenghasilan rendah, serta orang yang lemah. Ragam indikator kemiskinan dengan meminjam gagasan Chambers dan Nasikun terbagi ke dalam lima dimensi yakni kemiskinan (}{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 poverty}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 ), ketidakberdayaan (}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 powerlessness}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 
), kerentanan menghadapi situasi darurat (}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 state of emergenc}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 y), ketergantungan (}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 dependence}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 ), dan keterasingan (}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 isolation}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 ) baik secara geografis maupun sosiologis.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid91851 
Dilanjutkan dengan pendapat Ginanjar Kartasasmita bahwa kemiskinan diantaranya disebabkan oleh rendahnya taraf pendidikan, rendahnya derajat kesehatan, dan terbatasnya kesempatan kerja}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\super\insrsid5513216\charrsid91851 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid91851  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid91851 Umdatul Baroroh dan Arina Ulfatul Jannah. 
\'93Menjawab Kontestasi Kemiskinan melalui Peran Institusi Sosial\'94 }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid91851 Islamic Review: Jurnal Riset dan Kajian Keislaman}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid91851 , Vol. VI, No. 1, 2017. hlm. 115.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 Kemiskinan dibedakan menjadi empat bentuk seperti }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 kemiskinan absolut }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 
ditakar dari pendapatan di bawah garis kemiskinan atau tidak dapat mencukupi batas minimum kebutuhan dasar. }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 Kemiskinan relatif }{
\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 di takar dari pengaruh kebijakan pembangunan yang belum sepenuhnya merata. }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 Kemiskinan kultural }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 
di takar dari faktor budaya seperti malas, boros, dan tidak kreatif. }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 Kemiskinan struktural }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 ditakar 
dari rendahnya akses sumber daya dalam sistem sosial budaya atau politik yang tidak memihak pada pembebasan kemiskinan namun malah semakin menyuburkan kemiskinan. Garis kemiskinan dibedakan menjadi miskin secara makanan (}{\rtlch\fcs1 \ai\af0\afs23 
\ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 food poverty line}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 ) dan miskin secar
a non makanan (}{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 non food poverty line}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8277330 ). Terakhir, kondisi kesejateraan secara subjektif bisa dilihat dari pemenuhan kebutuhan fisik, rasa aman tentram, cinta, sayang, harga diri, dan aktualisasi diri.}{
\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\super\insrsid5513216\charrsid8277330 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid8277330  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid8277330 Umdatul Baroroh dan Arina Ulfat}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216 ul Jannah. \'93Menjawab Kontestasi...\'94 }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid8277330 hlm. 116.}}}{\rtlch\fcs1 \af0\afs23 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12545075 
Kemiskinan merupakan dampak yang paling nyata akibat globalisasi di bidang ekonomi. Dari perspektif ekonomi, globalisasi memaparkan angka-angka yang memilukan. Laporan Pembangunan Manusia (HDR) PBB tahun 1999 menyebutkan 
840 juta orang kekurangan gizi, termasuk di dalamnya satu dari empat anak di dunia. Sementara, di pihak lain terjadi pemusatan ekonomi di tangan segelintir orang. Bagaimana mungkin tiga orang terkaya di dunia berpendapatan lebih besar dari pendapatan 48 n
e
gara miskin. Kekayaan bersih 200 orang terkaya di dunia meningkat dari 440 milyar dolar AS pada 1994 menjadi 1 trilyun dolar AS pada 1998. Padahal, jika empat persen saja dari harta mereka disumbangkan akan dapat mengurangi kemiskinan yang sangat parah di
 seluruh dunia.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\fs24\cf1\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid12545075 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12545075  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12545075 Abdullah Zaki al-Kaaf, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12545075 Ekonomi dalam Perspektif Islam}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12545075 , (Bandung: Pustaka Setia, 2002), hlm. 98.}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 

\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \b\f0\fs32\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12545075 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \b\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216\charrsid8862247 \hich\af0\dbch\af0\loch\f0 C.\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li720\ri0\sa160\sl360\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls1\adjustright\rin0\lin720\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8862247 Pendekatan yang Digunakan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }\pard\plain \ltrpar\qj \fi567\li0\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216\charrsid753194 Berakhirnya }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 
perang dingin telah membawa perubahan dalam cara berpikir manusia mengenai hubungan antar-negara. Situasi dan kondisi yang berbeda pasca perang dingin memerlukan peta berpikir baru untuk menerangkannya. Akhir perang dingin pun ditandai dengan runtuhnya Un
i
 Soviet pada 1991 setelah Moskow mengadopsi kebijakan politik luar negeri yang pro-Barat dengan dimodifikasi sesuai dengan tekanan kelompok nasionalis pada pertengahan 1990-an. Paradigma berpikir yang dianggap tepat dalam menjelaskan fenomena dunia pasca 
perang dingin itu menurut Samuel P. Huntington dikenal sebagai paradigma benturan peradaban (}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 The Clash of Civilization}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 ). Dalam perspektif ini, dunia secara sederhana terbagi dalam dua kelompok. Pertama, negara-negara kaya atau dikenal dengan negara-negara d
emokratis. Kedua, negara-negara miskin atau negara non-demokratis.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp14345\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid2627203 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2627203  Zubaedi, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2627203 Islam & Benturan Antar Peradaban}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2627203 , (Yog}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 yakarta: Ar-Ruzz Media, 2013), h}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2627203 lm. 19-20.}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  Atas perspektif ini, Indonesia masuk dalam tipologi kedua, yakni negara miskin, atau paling tidak, negara berkembang.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid4854642 
\par }\pard \ltrpar\qj \fi567\li0\ri0\sl360\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid5513216 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 Di era Globalisasi sekarang ini, }{
\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 the world is flat }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 (dunia menjadi
}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 satu), kata Thomas Friedman, seor}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 ang kolumnis di New York Times.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 Selain itu, arus Globalisasi dicirikan oleh \'93}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 
interconnectedness}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 \'94, kata}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 Martin Wolf atau \'93}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 distanciation}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 \'94, menurut Anthony Giddens,}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 menjadi tak lagi terhindarkan di}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  seluruh pelosok dunia. Masing-}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 masing bangsa bersiap-siap m}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 enerima atau menolak budaya dan}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 nilai yang tidak sesusai dengan budayanya}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 . }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 
Pada tahun 1960-an penulis terkenal Kanada, Marshall}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 McLuhan, menyebut \'93masyarakat global\'94 sebagai \'93Desa Global\'94 atau}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp14345\insrsid5513216  }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 \'93}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 The Borderless World}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 \'94 (Desa Dunia). Ia mencatat bahwa komunitas}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 yang hidup di berbagai belahan dunia mulai meniru beberapa nilai,}
{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 
pemikiran, dan kepercayaan dari komunitas lainnya di belahan dunia}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3420595 lai}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 nnya.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 
\af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\super\insrsid5513216\charrsid4854642 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid4854642  }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid4854642 Abdurrahim Yapono. \'93Strategi Penanaman Nilai Peradaban Islam dalam Merespon Globalisasi\'94. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid4854642 Tsaqafah}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid4854642 , V}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 ol. 11, No. 1, Mei 2015. hlm. 72}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid4854642 .}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 Sebagai sebuah refleksi dari asumsi-asumsi implisit ini, ada sebuah}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 terminologi yang disebut sebagai }{\rtlch\fcs1 \ai\af0\afs20 
\ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 future statis. }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Hal ini misalnya dikemukakan}{\rtlch\fcs1 
\af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 
oleh Emmanuel Wallerstein yang menganalisis sistem dunia yang}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 disebutnya sebagai siklus yang selalu berulang }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 da
n krisis-krisis akan berakhir}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 ketika sistem kapitalisme dunia dikalahkan }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 oleh kontradiksi-kontradiksinya}{
\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 
sendiri. Itulah wujud konkret }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 dari ketidakmampuan kapitalisme}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 dalam menstabilkan dirinya yang pada akhir}{\rtlch\fcs1 
\af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 nya kondisi sosialis dunia akan}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 
\af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 mengambil alih sistem ini. Dalam setiap }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
kasus yang terjadi, batas-batas}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 fisik dunia menentukan proses globalisasi d}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 ari masa lalu dan sekarang yang}{
\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 
bersifat dinamis, yang kemudian akan d}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 inegasikan oleh masa depan yang}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 pada akhirnya menghasilkan keadaan yang dinamis.}{
\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid329852 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852  Ahmad Muttaqin. \'93Eksistensi Agama dalam Era Globalisasi
\'94. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 Komunika}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 . Vol. 8 No. 1. Januari 
\endash }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  Juni 2018. h}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 lm. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp14345\insrsid5513216 45.}}}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 Marx, Durkheim, dan Weber telah melakukan analisis terhadap agama}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 sebagai bagian inti dari upaya untuk mema}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 hami proses transisi dunia yang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 modern. Teori-teori globalisasi merupakan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
 perkembangan tesis modernisasi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1036\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 yang fundamental. Selain itu, persoalan identitas dan perbedaan (}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 difference}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 )}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1036\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 di antara modernisasi dan globa}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 lisasi membawa pada isu sentral}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1036\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 mengenai relativisme atau pencairan (}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 fluidity
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 ) dari identitas. Munculnya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 berbagai poros pengglobalan pada sejumlah s}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 truktur sosial terdapat pada}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 salah satu bagian dunia dan tindakan impera}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
listik yang terjadi selanjutnya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 merupakan hal lain yang layak dibicarak}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 an. Dengan demikian globalisasi}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 dapat di
mengerti sebagai imperalisme ba}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 rat, baik dalam bidang ekonomi,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 politik, teknologi, atau secara umum adalah bidang kultural.}
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\super\insrsid5513216\charrsid329852 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid329852  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 Ah}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 mad Muttaqin. \'93Eksistensi Agama...\'94 h}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid329852 lm. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp14345\insrsid5513216\charrsid329852 45.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\insrsid5513216\charrsid414139 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \b\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216\charrsid8862247 \hich\af0\dbch\af0\loch\f0 D.\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li720\ri0\sa160\sl360\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls1\adjustright\rin0\lin720\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8862247 Pembahasan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid414139 
\par }\pard\plain \ltrpar\qj \fi567\li0\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid6642846 
Dahulu ada ungkapan yang mengakar kuat dalam masyarakat, bahwa orang-orang miskin adalah kelompok masyarakat yang berada pada tingkat yang paling rendah, keberadaan mereka merupakan penyakit masyarakat yang paling buruk. Maka dari itu, faktor kemiskinan d
apat mendorong orang-orang yang mengalaminya untuk melakukan berbagai macam tindak kejahatan, demi mendapatkan kebutuhan hidup yang paling pokok yaitu, makanan. Bukankah perut bila terasa lapar mendorong pemiliknya melakukan berbagai kejahatan, dan}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\f0\fs20\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid6642846  }{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \cs23\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid6642846 bahkan p
erkara itu sudah (dianggap) sebagai perbuatan yang dibenarkan.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs17\f0\fs20\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid6642846  }{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 
\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid6642846 Pada lingkungan masyarakat miskin, semua ideologi yang ekstrim banyak diminati dan semua perbuatan keji pun dihalalkan untuk memenuhi keinginan-keinginan.}{\rtlch\fcs1 
\af0\afs25 \ltrch\fcs0 \cs22\f0\fs24\cf1\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\super\insrsid5513216\charrsid6642846 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid6642846  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6642846 Bayu Tri Cahya. \'93Kemiski
nan Ditinjau dari Perspektif Al-Quran dan Hadis\'94 }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6642846 Jurnal Penelitian }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216 
Vol. 9, No. 1, Februari 2019. h}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6642846 lm. 42-43.}}}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }\pard \ltrpar\qj \fi567\li0\ri0\sl360\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid5513216 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 
Indikator utama kemiskinan adalah; (1) terbatasnya kecukupan dan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 mutu pangan; (2) terbatasnya akses dan rendah}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 nya mutu layanan kesehatan; (3) }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 terbatasnya akses dan rendahnya mutu laya}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
nan pendidikan; (4) terbatasnya }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 kesempatan kerja dan berusaha; (5) lemahnya pe}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 rlindungan terhadap aset usaha, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 dan perbedaan upah; (6) terbatasnya akses laya}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 nan perumahan dan sanitasi; (7) }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 
terbatasnya akses terhadap air bersih; (8) lem}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 ahnya kepastian kepemilikan dan }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 penguasaan tanah; (9) memburuknya kondisi ling}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 kungan hidup dan }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 sumber}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 daya alam, serta terbatasnya akses }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 masyarakat terhadap sumber daya }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 alam; (10) lemahnya jaminan rasa aman; (11) lema}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
hnya partisipasi; (12) besarnya }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 beban kependudukan yang disebabkan oleh bes}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 arnya tanggungan keluarga; (13) }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 tata kelola pemerintahan yang buruk y}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 ang menyebabkan inefisiensi dan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 
inefektivitas dalam pelayanan publik, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 meluasnya korupsi dan rendahnya }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 jaminan sosial terhadap masyarakat.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0 \ltrch\fcs0 \cs22\f0\super\insrsid5513216\charrsid1908866 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid1908866  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1908866 Melis. \'93
Relevansi Agama dan Kemiskinan; Upaya Memahami Kemiskinan Secara Multidimensional dan Solusi yang ditawarkan dalam Ekonomi Islam\'94 }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1908866 Salam}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1908866 , Vol. 6, No. 2 2019. hlm.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216  186.}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par 
\par 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \b\cf1\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216 \hich\af0\dbch\af0\loch\f0 a)\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li426\ri0\sa160\sl360\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls4\adjustright\rin0\lin426\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs25 
\ltrch\fcs0 \b\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Pandangan Islam dalam Merespon Problem Kemiskinan
\par }\pard\plain \ltrpar\qj \fi567\li0\ri0\sl360\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 
Allah SWT sesungguhnya telah menciptakan manusia, sekaligus menyediakan sarana-sarana untuk memenuhi kebutuhannya. Bahkan tidak hanya manusia; seluruh makhluk yang telah, sedang, dan akan diciptakan, pasti}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 Allah menyediakan rizki baginya. Tida}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 klah mungkin, Allah menciptakan }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 berbagai makhluk, lalu membiarkan begitu sa}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 ja tanpa menyediakan rizki bagi }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid2636293 mereka (Qs. ar-R\'fb
m [30]: 40) dan (Qs. H\'fbd [11]: 6).
\par }\pard \ltrpar\qj \fi567\li0\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 {\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Sistem jaminan sosial umat Islam pada zaman Nabi berbentuk lembaga yang berfungsi membantu fakir miskin disebut }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 manihah }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 
dengan cara memberikan aset produktif tanpa bayaran dalam periode tertentu. Ini dilakukan pada masyarakat Madinah saat itu untuk membant
u para imigran yang datang berhijrah. Bentuknya berupa dirham (uang), binatang sebagai kendaraan, susuan hewan, tanah pertanian, pohon penghasil buah-buahan dan rumah.}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid1072839 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 
\rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid1072839 \chftn }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  Ahmad Zianuddin, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Kemiskinan dan Pemerataan Pendapatan, }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 (Yogyakarta: PT Dana Bhakti Prima Yasa Anggota IKAPI, Maret 1998). hlm 40.  }}}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  Individu yang memiliki harta berlebih, ia memiliki tanggung jawab mambantu tetangganya yang membutuhkan karena dikatakan \'93}{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 belum sempurna iman seseorang jika masih ada tetangga yang kelaparan sampai malam hari sedangkan ia sudah kenyang}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 \'94.}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid1072839 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0 \ltrch\fcs0 \cs22\f0\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid1072839 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 
 Dewan Pengurus Nasional ForDEBI dan ADESY, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Akuntansi Syariah Seri Konsep dan Aplikasi Ekonomi Dan Bisnis Islam}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 , (Jakarta: Rajawali Press, Agustus 2016). hlm 117-119.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5513216   }}}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 
\par M. Quraish shihab mengacu pada surah }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 al-Baqarah}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  ayat 273 menekankan prioritas yang diberi nafkah adalah orang yang benar-benar fakir seperti tua, sakit, terancam, dan sibuk jihad.}{\rtlch\fcs1 \af0\afs14 \ltrch\fcs0 
\f0\fs16\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Berdasarkan surah }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 at-Taubat}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 
 9:60 kemiskinan jenisnya ada tiga yaitu materi, jiwa (rohani), }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 dan }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 kebutuhan khusus terhadap Tuhan. M.Quraish}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \fs24\insrsid5513216\charrsid1072839  }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Shihab }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 mengemukakan 3 faktor individu perl}{\rtlch\fcs1 \af0\afs23 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 unya membantu saudara yang membutuhkan yakni sebagai }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 istikhlaf }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 
(khalifah di bumi), solidaritas sosial dan persaudaraan.}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid1072839 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid1072839 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  Sahiron Syamsuddin, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Al-Qur\rquote an dan Isu-Isu Kontemporer}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 
, (Yogyakarta: Elsaq Press, Maret 2011) hlm. 395-426.}}}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  Sahiron mengutip pendapat M. Arif yang membagi peran strategi zakat seperti }{
\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 capital }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 
(modal yang cukup bagi pembangunan masyarakat karena diketahui dana zakat di Indonesia mencapai 19-20 triliun per tahun), }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 
social justice }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 (membangkitkan keadilan sosial seperti pendidikan dan kesehatan), }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 social safety }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 (berguna membantu korban bencana), }{
\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 dan }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 social insurance }{\rtlch\fcs1 
\af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 (kesejateraan masa depan umat).}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid1072839 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 
\rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid1072839 \chftn }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  Sahiron Syamsuddin, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Al-Qur\rquote 
an dan Isu-Isu Kontemporer}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 ..., h}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 lm 404-405.  }}}{\rtlch\fcs1 
\af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 
\par ZIS dan Wakaf merupakan ibadah yang memiliki unsur harta dan sosial. pertanggung jawaban dana sosial untuk menjamin kehidupan yang sejahtera merupakan isyarat pengabdian hamba terhadap Tuhan. Masyarakat akan bebas dari kelaparan dan rasa takut (}{
\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 free of want and free of fear}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 ). LAZ secara kelembagaan di pandang sebangun dengan posisi dan peran lembaga pemberi dana (}{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 grant making institution}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 ). Memiliki }{\rtlch\fcs1 
\ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 track record }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 
(rekam jejak) yang baik, kapabilitas dan kredibilitas SDM, intermediasi forum lintas komunitas, transparansi dan akuntabilitas, kepercayaan (integritas), keberlanjutan dan optimalisasi. Penggalangan ZIS di}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af415\afs23 \ltrch\fcs0 \f415\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 
antaranya seperti dompet dhuafa di Jakarta, Yayasan Dana Sosial Al Falah (YDSF) di Surabaya, dan Yayasan D\'e2rut Tauh\'eed (DT) Di Bandun}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 g
.}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid1072839 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid1072839 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  Adi Candra Utama, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 LSM Vs LAZ (Bermitra Atau Berkompetisi? Mencari Model Kemitraan Bagi Optimalisasi Potensi Filantropi Menuju Keadilan Sosial), }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 (Depok: PIRAMEDIA, Februari 2006). hlm 45.}}}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
 Inilah bentuk-bentuk kepedulian nyata agama Islam terhadap problem kemiskinan.}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \b\cf1\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216 \hich\af0\dbch\af0\loch\f0 b)\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li426\ri0\sa160\sl360\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls4\adjustright\rin0\lin426\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs25 
\ltrch\fcs0 \b\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Pandangan Kristen dalam Merespon Problem Kemiskinan
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \b\cf1\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216 \hich\af0\dbch\af0\loch\f0 1.\tab}}\pard \ltrpar\s15\qj \fi-360\li720\ri0\sa160\sl360\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls5\adjustright\rin0\lin720\itap0\pararsid5513216\contextualspace {\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \b\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Perjanjian Lama}{\rtlch\fcs1 
\af0\afs25 \ltrch\fcs0 \b\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 
\par }\pard\plain \ltrpar\qj \fi567\li0\ri0\sl360\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10376382 Alkitab menegaskan realitas kemiskinan dunia. Ulangan 15:11 berkata: \'94}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 Sebab orang-orang miskin tidak hentinya akan ada di dalam negeri itu; itulah sebabnya aku me
mberi perintah kepadamu, demikian: Haruslah engkau membuka tangan lebar-lebar bagi saudaramu, yang tertindas dan yang miskin di negerimu.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10376382 
\'94 Kebenaran ini digemakan lagi oleh Yesus dalam Matius 26:11, \'93}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10376382 Karena orang-orang miskin selalu ada padamu}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10376382 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 tetapi Aku 
tidak akan selalu bersama-sama kamu.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10376382 \'94
 Alkitab mengajarkan respon jasmani terhadap kemiskinan dan kelaparan sebagai suatu ujian pengalaman Kristen, kasih sejati dan kebenaran sejati (Yes 58:10; Yak 2:15-17;1}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10376382 Yoh 3:17,18). Untuk mengenal Allah be
rarti melakukan keadilan untuk orang miskin dan membutuhkan (Yer 22:13-16;}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10376382 Hosea 4:12).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 Yesus menggenapi perkataan Yesaya yang berbicara mengenai Allah: \'93}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 Sebab Engkau menjadi tempat pengungsian bagi orang lemah, tempat pengungsian bagi orang miskin dalam kesesakannya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 \'94 (Yes 25:4). Pembebasan orang lemah dan orang miskin dari ketamakan orang kuat yang Yesus lakukan ini berpararel dengan tema kunci tindakan pelepasan oleh Alla
h dalam kitab Yesaya dimulai dengan penghukuman atas ketidakadilan yang timbul dari keserakahan: \'93}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 
Para pemimpinmu adalah pemberontak dan bersekongkol dengan pencuri. Semuanya suka menerima suap dan mengejar sogok. Mereka tidak membela hak anak-anak yatim, dan perkara janda-janda tidak sampai kepada mereka}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 \'94
 (Yesaya 1:23). Inilah adalah Firman Allah. Yesus mengajarkan bahwa Allah sangat peduli terhadap orang miskin dan orang yang tidak berdaya. Ia tidak hanya mengajarkannya, tetapi Ia melakukannya juga. Yesus
 memberi makan orang yang miskin dan yang lapar dan mengajar para murid untuk berbagi dengan orang-orang yang sedang membutuhkan. Ia membawa jalan pembebasan. Kerajaan itu dimulai dalam Yesus.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar\qj \fi720\li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \cs22\f0\fs20\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid10509690 \chftn }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs20\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690  Glenn H. Stassendan }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs20\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 dan }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs20\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 David P. Gushee, }{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f0\fs20\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 Etika Kerajaan Mengi
kut Yesus dalam Konteks Masa Kini}{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f0\fs20\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs20\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 (Surabaya: Penerbit Momentum}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs20\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 , 2015}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs20\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 ), hlm. 465.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0 \ltrch\fcs0 \b\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216 \hich\af0\dbch\af0\loch\f0 2.\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li720\ri0\sl360\slmult1
\widctlpar\wrapdefault\faauto\ls5\rin0\lin720\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Perjanjian Baru
\par }\pard\plain \ltrpar\qj \fi567\li0\ri0\sl360\slmult1\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 Kemiskinan dan kelaparan tidak dapat diterima secara moral karena Yesus sendiri mengajarkan untuk mengasih
i sesama sebagaimana kita mengasihi Allah (Mat 22: 37-39). Untuk mengasihi Allah adalah komitmen diri kita sendiri memenuhi maksud Allah untuk ciptaan-Nya, dalam mengasihi sesama adalah intinya. Yesus juga mengajarkan etika ini dalam pengajaran-Nya dalam 
khotbah di Bukit, \'93}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1835783 
Segala sesuatu yang kamu kehendaki supaya orang perbuat kepadamu, perbuatlah demikian juga kepada mereka. Itulah isi seluruh hukum Taurat dan kitab para nabi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid10509690 \'94 (Mat 7:12).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 Pembebasan orang miskin dari pemerasan oleh pihak kuat dan dari kebutuhan mereka}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 merupakan sebuah tema sentral dari khotbah Yohanes}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  Pembaptis. Yohanes menyatakan, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 \'93}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1835783 Barangsiapa mempunyai dua helai baju, hendaklah ia membaginya dengan yang tidak punya, dan barangsiapa mempunyai makanan, hendaklah ia berbuat juga demikian}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 \'94}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 . \'93Ia berkata kepada}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 para pemungut cukai, \'93}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1835783 Jangan menagih lebih banyak dari pada yang ditentukan bagimu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 ,
\'94 dan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 kepada para prajurit, \'93}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1835783 Jangan merampas dan jangan memeras dan cukupkanlah dirimu dengan}{\rtlch\fcs1 \af407\afs24 \ltrch\fcs0 \i\f407\fs24\insrsid5513216\charrsid1835783  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1835783 gajimu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 \'94
 (Luk 3:1-14; Mrk 3:1-10). Yohanes menjalani sebagian besar kehidupannya di padang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 gurun. Yesus memuji dia sebagai nabi Allah dan menyatakan suatu kontras,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  \'93}
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1835783 orang yang berpakaian indah dan yang hidup mewah, tempatnya di istana raja}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 \'94 (Luk 7:24-30).}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\super\insrsid5513216\charrsid79473 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid79473  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 
Glenn H. Stassendan dan David P. Gushee, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 Etika Kerajaan... }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 hlm. 462-463.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid79473 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \b\cf1\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216 \hich\af0\dbch\af0\loch\f0 c)\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li426\ri0\sa160\sl360\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls4\adjustright\rin0\lin426\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs25 
\ltrch\fcs0 \b\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Pandangan Hindu dalam Merespon Problem Kemiskinan
\par }\pard\plain \ltrpar\qj \fi567\li0\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8193288 
Berangkat dari realitas dan kegagalan program-program pemerintah selama ini dalam mengentaskan kemiskinan sebagaimana beberapa temuan penelitian, sebagai sebuah contoh, umat Hindu di Bali 
memiliki model pengentasan kemiskinan melalui gerakan keagamaannya. }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8193288 Nyamabraya}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8193288  merupakan istilah yang sangat familiar di kalangan masyarakat Hindu Bali. Hal ini disinyalir mampu meningkatkan dan menguatkan kepemilikan dan tanggung}{\rtlch\fcs1 
\af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  jawab sos}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8193288 ial masyarakat s
ekitar (masyarakat tidak miskin) untuk secara bersama-sama dan terlibat secara langsung dalam upaya pelaksanaan program pengentasan kemiskinan, sehingga program tersebut lebih produktif dan berhasil secara optimal.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par Konsep }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 nyamabraya}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 
 yang menjadi simpul dasar pertalian antar anggota desa adat di Bal}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 i, dapat dijadikan sebagai indik}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 ator dan sekaligus komponen utama setiap program pengentasan kemiskinan di Provinsi Bali, sehingga program yang dicanangkan menjadi \'93hak dan kewajiban komunal\'94
 desa adat. Keberadaan dan pelibatan desa adat pada aplikasi ajaran }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 nyamabraya}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 
 ini, tentu akan memberikan nilai lebih dan sekaligus akan mengakselerasi capaian dari program-program yang dilakukan oleh masing-maisng pemerintah kabupaten atau kota di Provinsi Bali. }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 Nyamabraya}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 
 merupakan sebuah konsep pokok atau ajaran pokok berkehidupan bagi masyarakat Hindu Bali, yang menekankan pada pertalian komunalitas dan heterogenitas eksklusif.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 
\af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\super\insrsid5513216\charrsid14446874 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid14446874  }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid14446874 I Wayan Lasmawan dan Made Suryadi. \'93Pengembangan Model Pengentasan Kemiskinan Berbasis Nilai-nilai }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\i\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid14446874 Nyamabraya }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid14446874 (Ajaran Tatwamasi) pada Masyarakat Perkotaan di Provinsi Bali\'94 }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid14446874 Jurnal Ilmu Sosial dan Humaniora, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid14446874 
Vol. 1, No. 1, April 2012, hlm. 57.}}}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 
\par }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 Nyamabraya}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 
 senantiasa menjadi acuan bagi manusia Hindu Bali dalam melakoni dinamika hidup bermasyarakat. Pokok-pokok ajaran }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 nyamabraya}{
\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874  menurut beberapa teks tertulis dan tafsir Weda, terdiri dari: (1) sa}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 ling ketergantungan antar sesama}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 , (2) penghormatan terhadap per
bedaan, (3) perasaaan kepemilikan komunal, (4) kau adalah aku, dan aku adalah}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  kamu, dan (5) tanggungjawab sos}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 ial bersama. Dalam aplikasinya, ajaran menyamabraya lebih dimaknai sebagai sebuah pola berkehidupan yang mengedepankan pada kebersamaan atas dasar 
keterikatan nasib dan tanggung}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  jawab}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 
 kemanusiaan, sehingga benar-benar terbangun sebu}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 ah moralitas sosial antar sesama}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874  anggota masyarakat dalam segala aspek kehidupannya. Konsep }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 nyamabraya}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 
 pada tataran kehidupan masyarakat modern lebih dimaknai sebagai
 sebuah pola berkehidupan yang bersinergi melalui integrasi potensi antar anggota masyarakat untuk keluar dari sebuah persoalan, termasuk mengenai kemiskinan yang bersifat regional. Pada kasus local, konsep }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 nyamabraya}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874  ini selalu menjadi inti dari setiap ge
rakan masyarakat desa adat untuk menjaga dan mempertahankan integritas dan keagungan desa adat sebagai simbolisme masyarakat Hindu Bali}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 
\af0\afs20 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 
\rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\super\insrsid5513216\charrsid14446874 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\insrsid5513216\charrsid14446874  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid14446874 I Wayan Lasmawan dan Made Suryadi. \'93Pengembangan Model...\'94 hlm. 58.}}}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14446874 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \b\cf1\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216 \hich\af0\dbch\af0\loch\f0 d)\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li426\ri0\sa160\sl360\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls4\adjustright\rin0\lin426\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs25 
\ltrch\fcs0 \b\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Pandangan Buddha dalam Merespon Problem Kemiskinan
\par }\pard\plain \ltrpar\qj \fi501\li66\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin66\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
Setelah Buddha mencapai pencerahan, ia memutuskan untuk membatalkan kepergiannya ke nirvana agar dapat mengajarkan visinya kepada orang lain. Visi ini terletak pada pengertian akan Empat Kebenaran Mulia dan mengikuti Jalan Berjalur Delapan (Jalan Ten
gah). Empat Kebenaran Mulia, yang merupakan dasar semua kepercayaan Buddha di antaranya yakni: pertama, sepanjang hidupnya manusia mengalami penderitaan. Ajaran Buddha ditujukan untuk membantu manusia agar mengerti penderitaan itu dan mengatasinya. Kedua,
 
penyebab penderitaan adalah keinginan manusia yang kuat akan hidup, kesenangan, dan uang. Ketiga, menyingkirkan keinginan yang kuat berarti menyingkirkan penderitaan. Keempat, jalan tengah antara askese (perilaku bertapa untuk menahan hawa nafsu) dan hedo
nisme satu-satunya jalan menghilangkan keinginan yang kuat itu.}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \cs22\f0\fs24\cf1\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\super\insrsid5513216\charrsid14169936 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid14169936  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid14169936 Michael Keene, }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \i\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid14169936 Agama-agama Dunia }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid14169936 terj. F.A. Soeprapto (Yogyakarta: Kanisius, 2014) hlm. 74.
}}}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par Dari ajaran dasar agama Buddha di atas, dapat tergambarkan betapa agama Buddha\emdash sebagaimana agama-agama yang lain\emdash 
sangat peduli terhadap sesama. Hal ini tercermin dari visi misi Sang Buddha sendiri dalam mendedikasikan hidupnya untuk menolong orang lain (memberi pencerahan). Agama Buddha juga menentang sikap berlebih-lebihan (hedonism
e) yang merupakan dampak dari globalisasi pula. Menurutnya, hedonisme adalah awal dari penderitaan. Sebaliknya, menghilangkan hedonisme adalah menghilangkan penderitaan.}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 
\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid14169936 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \b\cf1\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216 \hich\af0\dbch\af0\loch\f0 e)\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li426\ri0\sa160\sl360\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls4\adjustright\rin0\lin426\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs25 
\ltrch\fcs0 \b\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Pandangan Khonghucu dalam Merespon Problem Kemiskinan
\par }\pard\plain \ltrpar\qj \fi501\li66\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin66\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Agama Khonghucu merupakan aga
ma yang mengedepankan etika/moral dalam ajarannya. Keseriusan Khonghucu dalam menekankan pentingnya etika tidak jarang membuat anggapan publik bahwa Khonghucu pada dasarnya merupakan filsafat etika bukan agama. Dalam kaitannya tentang problem kemiskinan, 
Mencius (seorang murid Konfusius) merumuskan empat dasar kemampuan manusia yaitu: pertama, setiap manusia pada dasarnya memiliki perasaan simpati, yaitu sebuah kemampuan untuk merasakan belas kasih terhadap penderitaan orang lain. 
Kedua, setiap manusia memiliki perasaan malu, yaitu suatu dorongan yang memberikan rangsangan untuk memiliki rasa bermoral. Ketiga, setiap manusia memiliki perasaan hormat dan kerelaan sebagai dasar kebenaran dan sistem ritual yang memungkinkan seseorang 
berkomunikasi dengan yang lain, baik verbal maupun non verbal. Keempat, setiap manusia memiliki kemampuan untuk membedakan yang benar dan yang salah, dan lebih mengutamakan yang benar.}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 
\cs22\f0\fs24\cf1\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 
\af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\super\insrsid5513216\charrsid1391342 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid1391342  }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1391342 A. Singgih Basuki, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1391342 
Sejarah, Etika, dan Teologi Agama Khonghucu }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1391342 (Yogyakarta: Suka Press, 2014) hlm. 114.}}}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 
\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par Rumusan pertama tentang kemampuan dasar manusia menurut Mencius yakni \'93}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \i\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid4878688 
setiap manusia pada dasarnya memiliki perasaan simpati, yaitu sebuah kemampuan untuk merasakan belas kasih terhadap penderitaan orang lain}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 \'94
 merupakan 
sebuah doktrin dalam agama Khonghucu bahwa peduli terhadap orang di sekitar merupakan sebuah keharusan. Di samping itu, Khonghucu juga menekankan dalam ajarannya untuk tidak berlebihan atau serakah terhadap harta. Khonghucu menghendaki pengikutnya untuk b
isa mengendalikan diri. Menurutnya, kebajikan adalah mencintai/mengasihi dan berbaik hati kepada orang lain. Hal ini dapat dilakukan dengan pembinaan diri, sebagaimana sabdanya \'93}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 
\i\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8918057 mengendalikan diri sendiri dan kembali kepada kesusilaan adalah kebajikan sempurna}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 
\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 \'94 (}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \i\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Lun Yu XII: 1.1}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 
\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 )}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 \cs22\f0\fs24\cf1\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs22\f0\super\insrsid5513216\charrsid16015111 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\insrsid5513216\charrsid16015111  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid16015111 A. Singgih Basuki, }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \i\f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid16015111 Sejarah, Etika... }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid16015111 hlm. 117.}}}{\rtlch\fcs1 \af0\afs25 \ltrch\fcs0 
\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  Doktrin ini perlu dieksplorasi oleh para pengikutnya dalam rangka melawan semangat kapitalisme di era globalisasi ini, tentu akan menjadi sangat relevan.}{\rtlch\fcs1 \af0\afs25 
\ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid4878688 
\par {\listtext\pard\plain\ltrpar \s15 \rtlch\fcs1 \af0\afs22 \ltrch\fcs0 \b\lang1024\langfe1024\dbch\af0\noproof\langnp1057\insrsid5513216 \hich\af0\dbch\af0\loch\f0 E.\tab}}\pard\plain \ltrpar\s15\qj \fi-360\li720\ri0\sa160\sl360\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls1\adjustright\rin0\lin720\itap0\pararsid5513216\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Analisa}{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid8932730 
\par }\pard\plain \ltrpar\qj \fi567\li0\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid9134604 Dalam penanggulangan kemiskinan, perbaikan dan pengemb
angan masyarakat sangat diperlukan untuk memberdayakan masyarakat guna membantu membangun masyarakat secara optimal melalui swadaya atau prakarsanya sendiri dengan cara mengidentifikasi kebutuhannya, menggali serta memanfaatkan sumber daya yang ada demi k
esejahteraan bersama. Untuk mencapai tingkat kesejahteraan yang diharapkan, dibutuhkan masyarakat yang mampu menyadari akan kebutuhannya sendiri, meliputi sumber daya dan potensi desa yang ada.}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 Gerakan mengarah pada perubahan sosial (}{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 social movement) }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 dipaha
mi sebagai perilaku kolektif yang muncul ketika terdapat masyarakat yang menderita deprivasi yakni rasa kekurangan, kehilangan, penderitaan, dan tidak menikmati kesejahteraan baik secara ekonomi maupun sosial. Gerakan ini merespon diskursus kapitalisme se
bagai fenomena partisipasi masyarakat. Bentuk gerakan sosial diantaranya melalui }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 fundraising }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 (penggalangan dana) yakni dengan cara memberikan donasi berupa bentuk }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 in kind }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 (barang), jasa, keahlian/keterampilan, ma}{
\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 upun kampanye pemasaran bersama.}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn 
{\footnote \ltrpar \pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 
\f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid15613119 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119  Yuli Pujihardi, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 
Penduan Menggalang Dana Perusahaan (Teknik Dan Kiat Sukses Menggalang Dana Sosial Perusahaan), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 (Depok: Piramedia,}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  April 2006). h}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 lm 5-22.  }}}{\rtlch\fcs1 \af0\afs14 \ltrch\fcs0 
\f0\fs16\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 Fundraising }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 
dipilih sebagai cara membangun jaringan (}{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 relationship building}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 ) melalui penggalangan dana, amal, atau derma (}{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 
charity}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 ) dengan meminjam pemikiran Norton yang mengungkapkan bahwa alasan pentingnya }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 fundraising }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 
seperti untuk membangun dukungan guna memperoleh modal dan kesepakatan sebagai investasi jangka panjang, mengurangi ketergantungan, menghadapi kompetisi, efektivitas organisasi, serta memanfaatkan potensi kedermawanan (}{\rtlch\fcs1 \ai\af0\afs23 
\ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 philanthropy}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 ).}{\rtlch\fcs1 \af0\afs14 
\ltrch\fcs0 \f0\fs16\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119  }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 Teknik }{\rtlch\fcs1 \ai\af0\afs23 
\ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 fundraising }{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 
bisa dilakukan melalui publisitas atau iklan masal baik di media massa (}{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 media campaign}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 ) maupun media luar ruang}{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 . Fundraising }{\rtlch\fcs1 
\af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 bisa dilakukan pada saat hari-hari besar, peristiwa istimewa (}{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 spesial event}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 ), bencana maupun krisis.}{\rtlch\fcs1 
\af0\afs14 \ltrch\fcs0 \f0\fs16\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119  }{\rtlch\fcs1 \ai\af0\afs23 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 Fundraising }{\rtlch\fcs1 
\af0\afs23 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 menyuguhkan paradigma baru dengan cara menyumbang tanpa rupa uang.}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\cs22\f0\fs24\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s20\qj \fi720\li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 \rtlch\fcs1 
\af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs22\f0\lang1024\langfe1024\super\noproof\langnp1057\insrsid5513216\charrsid15613119 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119  Arief Subhan, Yusro Kilun, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 
Islam Yang Berpihak (Filantropi Islam dan Kesejahteraan Sosial), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 (Jakarta: Dakwah Press Bekerjasama D}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 engan CIDA, IISEP, PIC, 2007). h}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 lm 25-36.  }}}{\rtlch\fcs1 \af0\afs23 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  Dalam hal ini, filantropi merupakan cara yang cukup efektif sebagai gerakan kultural dalam upaya pengentasan kemiskinan.
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Di samping itu, u}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12390719 
paya untuk mengentaskan kemiskinan harus dilakukan dari berbagai aspek secara serentak. S}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 elain gerakan filantropi, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12390719 melalui aspek pendidikan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  juga sebuah keharusan}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12390719 
. Pendidikan masih dipercaya sebagai upaya mobilitas sosial dalam mencapai kehidupan yang lebih baik. Selain pendidikan, kelompok pers juga memiliki peranan besar dalam memobilisasi masyarakat untuk mendukung gerakan nasional memberantas kemiskinan. Perlu
 pendekatan multi-disiplin dalam melihat kemiskinan sehingga pemerintah dapat terbantu mencari solusi yang tepat dalam mengatasi persoalan itu. Industrialisasi ternyata tidak memberi solusi bagi k}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 emiskinan. Justru yang paling ba}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12390719 nyak menyerap tenaga kerja da
n pengangguran}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12390719 adalah sektor }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid545937 self employed}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12390719 
 (membuka kesempatan kerja untuk diri sendiri).}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par 
\par 
\par }\pard \ltrpar\qj \li0\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid6499349 

\par }\pard \ltrpar\qc \li0\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 {\rtlch\fcs1 \af0 \ltrch\fcs0 \b\f0\fs24\lang1024\langfe1024\noproof\insrsid5513216 DAFTAR PUSTAKA
\par }\pard \ltrpar\qj \fi-567\li567\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin567\itap0\pararsid5513216 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1391342 
Basuki, A. Singg}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 ih. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1391342 Sejarah, Etika, dan Teologi Agama Khonghucu}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 . }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1391342 Yogyakarta: Suka P}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 ress.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1391342  2014}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 .}
{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs28\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid1391342 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid13848528 Baroroh, Umdatul. dan Ulfatul Jannah, Arina. \'93Menjawab Kontestasi Kemiskinan melalui Peran Institusi Sosial\'94 }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\i\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid13848528 Islamic Review: Jurnal Riset dan Kajian Keislaman}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid13848528 , Vol. VI, No. 1, 2017.}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Candra Utama,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1193362  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Adi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 LSM VS}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  LAZ (Bermitra Atau Berkompetisi? Mencari Model Kemitraan Bagi Optimalisasi Potensi Filantropi Menuju}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216  Keadilan Sosial). }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Depok: PIRAMEDIA. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Februari 2006}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\insrsid5513216\charrsid1193362 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Dewan Peng}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
urus Nasional ForDEBI dan ADESY.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Akuntansi Syariah Seri Konsep dan Aplikasi Ekonomi Dan Bisnis Islam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 . }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Jakart}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 a: Rajawali Press.}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  Agustus 2016}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1193362 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 Harahap, Syahrin. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1193362 
Islam & Modernitas: dari Teori Modernisasi Hingga Penegakan Kesalehan Modern}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 . Prenadamedia: Jakarta. 2015}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\insrsid5513216\charrsid13848528 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\insrsid5513216 
\par }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid737684 H. Stassendan}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 ,}{\rtlch\fcs1 \af0\afs20 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid737684  Glenn}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid737684  dan P. Gushee, David}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid737684  }{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid737684 Etika Kerajaan Mengikut Yesus dalam Konteks Masa Kini}{
\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 . }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid737684 Surabaya: Penerbit Momentum, 2015.}
{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid3893126 Keene, Michael}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid3893126  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid3893126 Agama-agama Dunia }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid3893126 terj. F.A. S}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 oeprapto. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid3893126 Yogyakarta: Kanisius, 2014}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs28\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid3893126 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6499349 Lasmawan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 ,}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6499349  I Wayan}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6499349  dan S}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 uryadi,}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6499349  Made}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6499349  \'93Pengembangan Model Pengentasan Kemiskinan Berbasis Nilai-nilai }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6499349 Nyamabraya }
{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6499349 (Ajaran Tatwamasi) pada Masyarakat Perkotaan di Provinsi Bali\'94 }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\i\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6499349 Jurnal Ilmu Sosial dan Humaniora, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6499349 Vol. 1, No. 1, April 2012}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs28\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid6499349 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6949681 Melis. \'93Relevansi Agama dan Kemiskinan; Upaya Memahami Kemiskinan Secara Multidimensional dan Solusi yang ditawarkan dalam Ekonomi Islam\'94 }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6949681 Salam}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid6949681 , Vol. 6, No. 2 2019.}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs28\lang1024\langfe1024\noproof\insrsid5513216\charrsid6949681 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 Muttaqin, Ahmad}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\insrsid5513216\charrsid13848528 .}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528  \'93Eksistensi Agama dalam Era Globalisasi\'94. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 
Komunika}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 . Vol. 8 No. 1. Januari \endash  Juni 2018}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\insrsid5513216\charrsid13848528 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\insrsid5513216 
\par }\pard\plain \ltrpar\s20\qj \fi-567\li567\ri0\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin567\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 
\f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 Pujihardi, Yuli}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 . }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 Penduan Menggalang Dana Perusahaan (Teknik Dan Kiat Sukses Meng}{
\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 galang Dana Sosial Perusahaan). }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Depok: Piramedia. April 2006.

\par }\pard \ltrpar\s20\qj \fi-567\li567\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin567\itap0\pararsid5513216 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }\pard\plain \ltrpar\qj \fi-567\li567\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin567\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid7106611 Robikah, Siti. \'93Membumikan Teologi Transformatif Penyetaraan Sosial Umat\'94 }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid7106611 Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid7106611 
Vol. 5, No. 2, 2017.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs28\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid737684 
\par }\pard\plain \ltrpar\s20\qj \fi-567\li567\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin567\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs20\alang1025 \ltrch\fcs0 \f31506\fs20\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 
\par }\pard\plain \ltrpar\qj \fi-567\li567\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin567\itap0\pararsid5513216 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\f31506\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 Subhan, }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Arief. dan }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 Kilun, Yusro}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119  }{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 Islam Yang Berpihak (Filantropi I}{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 slam dan Kesejahteraan Sosial). }{
\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid15613119 Jakarta: Dakwah Press Bekerjasama Dengan CIDA, IISEP, PI}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 C, 2007.
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Syamsuddin,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1193362  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Sahiron}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Al-Qur\rquote an dan Isu-Isu Kontemporer}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 . Yogyakarta: Elsaq Press.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 Maret 2011.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1193362 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 Yapono, Abdurrahim}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\insrsid5513216\charrsid13848528 .}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528  \'93Strategi Penanaman Nilai Peradaban Islam dalam Merespon Globalisasi\'94. }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 Tsaqafah}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 , Vol. 11, No. 1, Mei 2015}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\insrsid5513216\charrsid13848528 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\insrsid5513216 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid12390719 Taufik. \'93Kemiskinan, Perempuan, dan Agama\'94 }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\i\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid12390719 Kalam: Jurnal Studi Agama dan Pemikiran Islam, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid12390719 Vol. 9, No. 1, Juni 2015}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs28\lang1024\langfe1024\noproof\insrsid5513216\charrsid12390719 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid4589416 Tri Cahya, Bayu. \'93Kemiskinan Ditinjau dari Perspektif Al-Quran dan Hadis\'94 }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\i\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid4589416 Jurnal Penelitian }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216\charrsid4589416 Vol. 9, No. 1, Februari 2019.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1057\langfe1033\langnp1057\insrsid5513216 
\par }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12545075 Zaki al-Kaaf,}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid7037052  
}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12545075 Abdullah}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 
\af0\afs20 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12545075  }{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12545075 
Ekonomi dalam Perspektif Islam}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 . Bandung: Pustaka Setia.}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid12545075  2002}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f0\fs24\cf1\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs32\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid7037052 
\par }\pard \ltrpar\qj \li0\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid5513216 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 Zubaedi. 
}{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 Islam & Benturan Antar Peradaban}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 . Yogyakarta: Ar-Ruzz Media. 2013}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\insrsid5513216\charrsid13848528 .
\par }\pard \ltrpar\qj \fi-567\li567\ri0\sa160\sl360\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin567\itap0\pararsid5513216 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 Zaqzuq, Mahmud Hamdi}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\insrsid5513216\charrsid13848528 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 Reposisi Islam di Era Globalisasi}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid13848528 . LKis: Yogyakarta. 2004}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\insrsid5513216\charrsid13848528 .}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\insrsid5513216 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Zianuddin, Ahmad}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Kemis}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 kinan dan Pemerataan Pendapatan.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839 Yogyakarta: PT Dana Bhakti Prima Yasa Anggota IKAPI}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid1072839  Maret 1998}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f0\fs24\lang1024\langfe1024\noproof\langnp1057\insrsid5513216\charrsid6499349 
\par }\pard \ltrpar\ql \li0\ri0\sa160\sl259\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid5638915 
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