2026-04-21T14:57:46Z https://jurnaliainpontianak.or.id/index.php/khatulistiwa/oai

oai:ojs.jurnaliainpontianak.or.id:article/2715 2024-09-23T19:33:24Z alhikmah:ART

oai:ojs.jurnaliainpontianak.or.id:article/253 2022-06-08T08:27:18Z atturats:ART driver

oai:ojs.jurnaliainpontianak.or.id:article/3739 2025-09-08T06:38:15Z atturats:ART driver

oai:ojs.jurnaliainpontianak.or.id:article/446 2022-06-08T08:29:16Z atturats:ART driver

oai:ojs.jurnaliainpontianak.or.id:article/1858 2020-12-02T01:23:50Z atturats:ART

oai:ojs.jurnaliainpontianak.or.id:article/3740 2025-09-08T06:38:15Z atturats:ART driver

oai:ojs.jurnaliainpontianak.or.id:article/170 2022-07-11T07:28:26Z raheema:ART driver

oai:ojs.jurnaliainpontianak.or.id:article/1637 2024-08-29T06:56:01Z raheema:ART driver

oai:ojs.jurnaliainpontianak.or.id:article/1491 2021-02-05T03:08:48Z Almaslahah:ART driver

oai:ojs.jurnaliainpontianak.or.id:article/3776 2025-09-08T06:38:15Z atturats:ART driver

oai:ojs.jurnaliainpontianak.or.id:article/839 2022-07-11T07:29:22Z raheema:ART driver

oai:ojs.jurnaliainpontianak.or.id:article/1686 2024-09-18T18:45:14Z raheema:ART driver

oai:ojs.jurnaliainpontianak.or.id:article/3193 2025-10-07T06:02:53Z alhikmah:ART

oai:ojs.jurnaliainpontianak.or.id:article/261 2024-08-14T05:17:58Z khatulistiwa:ART driver

PROBLEMATIKA MUAMALAH DI DAERAH PERBATASAN INDONESIA-MALAYSIA: Tinjauan Fiqh Terhadap Problematika Muamalah di Daerah Perbatasan Jagoi Babang Kalimantan Barat Siregar, Hamka The border area that becomes a regional entrance bridging two countries, Indonesia-Malaysia, is often misused by irresponsible people. Moreover, this issue was begun from the research performed in Jagoi Babang, one of the border areas in West Kalimantan. Through the research, many complicated problems found around the border area have not solved properly. Therefore, this research is written to gain some information, such as the muamalah problems, the causes of the muamalah problems, and how the moslems in the border area deal with the problems legally. The Pontianak State Institute of Islamic Studies 2015-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/261 10.24260/khatulistiwa.v5i1.261 Khatulistiwa; Vol 5, No 1 (2015) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/261/215 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/195 2024-08-14T05:07:59Z khatulistiwa:ART driver

LEASING (Problema Praktek Al-Ijârah Kontemporer) Atmadja, Dwi Surya This article elaborates the practice of ijarah in the modern world. This article was triggered by the fact that there have been a lot of movements towards sharia economy lately. These movements are marked by the emergence of sharia economic organizations in Indonesia. In line with the goal of Islamic economic practices which is to bring prosperity for the entire humankind, the practice of ijarah must be able to carry out the mission. Meanwhile if we compare the practice of ijarah in the past to that of the present, there are challenges faced by those who currently practice sharia economy since sharia economy is more exploitative than conventional economy. Therefore, we need to consider the compatibility of the practice of ijarah in the past with that of the present. The Pontianak State Institute of Islamic Studies 2012-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/195 10.24260/khatulistiwa.v2i1.195 Khatulistiwa; Vol 2, No 1 (2012) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/195/156 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2390 2023-10-09T23:30:28Z khatulistiwa:ART driver

INTEGRATING THE CULTURE OF ZIKIR AND SLAWATAN ON THE COMMITMENT OF THE MAULID NABI MUHAMMAD Saputri, Dini Yuli Integrate, Commitment, maulid Nabi This work examines the rituals of the Prophet Muhammad's birthday in traditional forms and neo-Soufism performances. religious leaders such as Habib Sheikh help motivate people seeking a different experience in the form of neo-Soufism practices in urban Indonesia. This work adopts participant observation and ritual theory to examine the process, actions, and performance actors such as sholawatan assembly. ideas that underlie the existence of music and the spirit of the marginal Muslim community that uses music as a symbol of existence. In addition, it also discusses philosophical conceptions in the form of practical assumptions and useful work principles as a reference for the performance of musical creativity. The Pontianak State Institute of Islamic Studies 2023-09-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2390 10.24260/khatulistiwa.v13i2.2390 Khatulistiwa; Vol 13, No 2 (2023); 187-201 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2390/pdf Copyright (c) 2023 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2073 2024-08-14T05:28:05Z khatulistiwa:ART driver

Paradigm in Islamic Education (Islamic Education Thought Analysis Study) Dewi, Arini Kusuma Afifah, Sekar Rana Hidayatullah, Ahmad Fauzan Paradigm, Islamic Education, Abid, Caliph Paradigm is a person's view of himself and the environment that can influence thinking, wrong, and behavior. Where this paradigm is closely related to the principles that determine the various kinds of human views of the world. The instruction is intended to make a climate in the educating and learning measure with the goal that understudies are dynamic in building up their capability to have character, otherworldly information, discretion, insight, and respectable ethics. For this reason, Islamic education can create human dignity, noble character and noble character. Islamic education supports creating warmth to change and augmenting his potential in doing his obligations as abid and caliph with  duty and currently improving the quality of Islamic education is being discussed by many people related to government efforts to align Islamic education with general education at all levels. Education. This is stipulated in Law No. 20/2003 on the national education system which is willing to declare education as one of the national education sub-systems that has the right to receive equal treatment and equal to general education The Pontianak State Institute of Islamic Studies 2021-11-10 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2073 10.24260/khatulistiwa.v11i2.2073 Khatulistiwa; Vol 11, No 2 (2021); 161-170 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2073/pdf Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1364 2024-08-14T05:23:26Z khatulistiwa:ART driver

Socialize the Ilahiyah Doctrine on Corporate Social Responsibility in the Modern Business Zakiy, Faris Shalahuddin Ramadhan, Dwi Swasana This research aims to explore the theoretical framework that underlies how and why companies must take social perspectives in Islam. The importance of this study is to position the facts that seek to find a connection between the theoretical framework and the practice of social responsibility. This study used a qualitative approach, namely the study of literature. The practice of social responsibility will be analyzed based on legal aspects, muttafaq, mukhtalaf, history and other sources that relevant to this research. This research shows that the Indonesian law and the underlying Islamic theory support companies to implement CSR. Although disclosure in Indonesia is still voluntary, companies will get benefit to increasing the transparency, accountability, communication, improving business strategies such as financial rewards, competing challenges, global practice, good image, investor attractiveness, appreciation and recognition and ready for the regulation. The Pontianak State Institute of Islamic Studies 2019-09-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1364 10.24260/khatulistiwa.v9i2.1364 Khatulistiwa; Vol 9, No 2 (2019); 112-125 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1364/803 Copyright (c) 2019 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/3939 2025-12-19T05:57:52Z khatulistiwa:ART driver

SYNTHESIS OF CHARACTER BUILDING MODELS THROUGH ISLAMIC RELIGIOUS EDUCATION CURRICULUM: A SYSTEMATIC LITERATURE REVIEW Erihadiana, Mohammad Rizky Ramadhani, Annanda Muhamad Hasilah, Fauzah Nurul Aulia, Nabila Putri PAI Curriculum, Systematic Literature Review, Character Building, Curriculum Relevance, Integration Model This Systematic Literature Review (SLR) investigates PAI curriculum alignment with national character development goals. PAI implementation struggles to adapt to 21st-century digital competence demands, forming the main gap. Utilizing an SLR protocol, articles (2020–2025) were analyzed to synthesize curriculum dynamics and relevance gaps. Findings confirm a critical disjunction between PAI’s spiritual objectives and digital skills necessity. The primary contribution is the Synthesis of a novel Character Building Model, integrating PAI values with competence-based learning frameworks, offering practical guidance for policymakers and educators. The Pontianak State Institute of Islamic Studies 2025-12-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/3939 10.24260/khatulistiwa.v15i2.3939 Khatulistiwa; Vol 15, No 2 (2025); 129-142 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/3939/pdf Copyright (c) 2025 Ananda Rizki https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2391 2023-05-21T19:16:34Z khatulistiwa:ART driver

THE IMPLEMENTATION OF THE QUR'ANIC LEARNING PROGRAM IN THE PERSPECTIVE OF PARENT AND TEACHER AT THE PUBLIC ELEMENTARY SCHOOL TEMBOKREJO 2 PASURUAN INDONESIA Muhaimin, Ahmad Musnandar, Aries Reciting the Qur’an; Teacher and Parent Roles; Student Character Building This article delineates the implementation of the Qur’anic learning in elementary school from parent and teacher perspectives. The study discusses the importance of the teacher and parent role of in learning the Qur’an, especially on how to teach Quran properly. This research aims to find a positive contribution from the role of parents and teachers in improving students’ Quranic recitation process in school.Qualitative method is applied in this research, where data collection derived from interviews, field observations and through documentation studies. As the type of qualitative method, researcher presence in this study is a crucial moment in collecting and analyzing the data. The researcher analyzed it according to qualitative research procedures. The result of the study found that the role of teacher and parent in the realization of the success of a qualified learning activity is very important in order to improve students' learning achievement, increase worship practice (morning prayer). Showing role model by a teacher leads the students to higher achievement results in learning the Qur’an, it is not only being able to read the Qur’an quickly and accurately, but also eventually it can build the students’ noble character by conducting habitual actions. The writer concludes the manuscript with several propositions as the Quranic Learning Program can be effective if the school can involve parents in evaluating the program. Furthermore, the teacher should show exemplary good behavior such as respect, as well as to keep helping students whenever they need. Eventually, this program builds the student’s good behaviors. The Pontianak State Institute of Islamic Studies 2023-05-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2391 10.24260/khatulistiwa.v13i1.2391 Khatulistiwa; Vol 13, No 1 (2023); 58-73 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2391/pdf Copyright (c) 2023 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2119 2024-08-14T05:26:36Z khatulistiwa:ART driver

The Effect of Religiosity and Halal Labels on Purchasing of Muslim Consumer Purchases on Food and Halal Products in Packaging Arwani, Agus Maspupah, Maspupah Religiosity, Halal Labels, Purchasing Decisions This study aims to determine the effect of religiosity and halal labels both partially and simultaneously on Muslim consumers' purchasing decisions on packaged foods and beverages. Muslim consumers should always consume all the good things that Allah SWT has provided on this earth to maintain our physical and spiritual qualities by consuming something that is lawful. This research method includes causal research with a quantitative approach. Data sources were obtained from primary data and secondary data, while the data in this study were obtained from observations, questionnaires, and documentation. In this study, there are independent variables namely religiosity (X1), halal label (X2) and purchasing decisions as the dependent variable (Y). The population of this study was Muslim consumers of women in the village of Jatingarang, Bodeh district, Pemalang district Center Java. The sampling technique uses a random sampling method to a sample of 95 respondents. The data analysis technique uses multiple linear regression techniques. The results showed (1) Religiosity significantly influence consumer purchase decisions Muslim in food and beverage products in containers with sig 0.001 0.05 or t value 3,568 t table 1.986 (2) The label kosher significantly influences consumer purchase decisions Muslim-on products packaged foods and drinks with sig values. 0.012 0.05 or the value of t count 2.560 t table 1.986 (3) based on the results of the F test, it is known that the two independent variables studied simultaneously influence the purchasing decisions of packaged food and beverage products indicated by F count of 13.106 F table 3.09 with a significance level of 0,000 0,05 (4) the adjusted R square value of 0,222, it shows that 22% of the purchase decision variables can be explained by the two independent variables, while the remaining 77,8% is influenced by other variables besides the two variables used in this research. The Pontianak State Institute of Islamic Studies 2022-06-20 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2119 10.24260/khatulistiwa.v11i1.2119 Khatulistiwa; Vol 11, No 1 (2021); 1-16 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2119/pdf Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1160 2024-08-14T05:20:49Z khatulistiwa:ART driver

Tradition of Makan Sempulung and Its Preservation in Wajok Mempawah West Kalimantan hairani, mita Local Culture Preservation, Cultura Identity, Sempulung Tradition, Bugis Migrant, Wajok Mempawah This article is the result of research that discusses local culture and its interactions with Islam. Researchers want to show how Islam interacts with local culture and accepts it as part of the Islamization process. The data used here is obtained through interviews with elders and community figures, and based on their own experiences living in the middle of Bugis community. Based on the results of data collection in the field, it was obtained an illustration that this tradition was considered by some people to be an old tradition of shirk, so they left it. However, some people see that this heritage culture is quite important and positive for their lifes. As a heritage culture, they feel they have the duty to maintain it and continue to carry it out The Pontianak State Institute of Islamic Studies IAIN Pontianak 2019-05-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1160 10.24260/khatulistiwa.v8i2.1160 Khatulistiwa; Vol 8, No 2 (2018); 82-94 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1160/671 Copyright (c) 2018 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/230 2024-08-14T05:12:08Z khatulistiwa:ART driver

STRATEGI MARKETING MIX DALAM PERSPEKTIF SYARIAH Nurcholifah, Ita Business is an activity that requires a serious understanding, ranging from planning what will be made later in the stage of implementation, monitoring, and evaluation. An important step that can be taken by business people is to plan a strategy, so the goal in doing business to gain profit and prosperity can be achieved. One strategy that can be applied in business is the marketing mix strategy. This is a strategy of how to apply 4Ps consisting of product, price, promotion and place. Products created should be halal and needed by society, and product quality is something important for business people to consider. The price of a product has also become a serious matter that should be managed properly to make it reasonable and competitive and free of usury. The promotion is geared to encourage purchases by creating a positive impression of a product that consumers are persuaded to make a purchase without deception. The place can also be defined as the location of the company. The location of a company/business organization should be easily accessible by the public, such as around shopping centres and so forth so as to avoid the interception action by the speculators before marketing. A business person should be able to choose a location that serves to represent the company and can be accessed by the public. The Pontianak State Institute of Islamic Studies 2014-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/230 10.24260/khatulistiwa.v4i1.230 Khatulistiwa; Vol 4, No 1 (2014) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/230/188 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2379 2023-01-02T23:25:39Z khatulistiwa:ART driver

THE PRACTICE OF ESTABLISHING ISLAMIC LAW BY INDIGENOUS PEOPLE: A STUDY OF FIVE VILLAGES IN KEDEPATIAN SEMERAP, KERINCI REGENCY Asa’ari, Asa’ari Nurdiansyah, Rifqi Hainadri, Hainadri Islamic Law, Indigenous Peoples, Semerap Kedepatian, Law Enforcement Every fatwa issued by the ulama for a particular village in Kerinci refers to the adage, specifically in the five towns of the Semerap Kedepatian. In these five villages, the fatwas were issued and legitimized by the adat community. This article aims to determine what decisions are made and how the practice of establishing Islamic law by indigenous peoples in the customary area of the Kedepatian Semerap, Kerinci Regency. This type of research is qualitative field research. The data sources in this study are divided into two, namely, primary sources and data originating from traditional stakeholders, including elements of four types of adat, namely depati ninik mamak, tonggak pemarang, cerdik pandai, and ulama. While secondary data, namely documentation of customary decisions in the Semerap Kedepatian customary area. Data collection techniques were used in the observation, interview, and documentary research. The data analysis technique used is data condensation, data presentation, and conclusion drawing (verification). The study results show that the decisions of Islamic law determined by the adat community are Islamic legal decisions which are furu’iyyah (branching), not ushul (principal) issues. The issues of the Islamic law that were decided included marriage (dowry), sunnah worship (terawih prayers and distribution of qurban meat), and once agreed on the issue of ushul (zakat). The practice of establishing Islamic law in the Kedepatian Semerap area was carried out at the gedang house, which was attended by four elements consisting of elements of depati ninik mamak and elements of ulama, elements of tonggak pemarang (post-duty ninik mamak), and elements of cerdik pandai. Determination of Islamic law is carried out by deliberation and consensus, and if no agreement is reached, the depati will use his prerogative rights in making legal decisions. The Pontianak State Institute of Islamic Studies 2022-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2379 10.24260/khatulistiwa.v12i2.2379 Khatulistiwa; Vol 12, No 2 (2022); 146-162 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2379/pdf Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1689 2024-08-14T05:24:21Z khatulistiwa:ART driver

The Concept Of Qaṭ’ī Dalālah: Definition, Laws, And Perceived Conflict Maulidizen, Ahmad Pratiwi, Eka Qaṭʻī Dalālah; Zahir; Nash; Mufassar; Muhkam In terms of methods of discovering Islamic law, experts formulated 3 methods, namely: linguistic interpretation methods, kaukasi methods and theological methods. The mention of the method of discovery of the first type of law as bayani reasoning means that the discussion is more focused on text, in this case the text is Arabic. This method is a method of legal discovery by interpreting or interpreting existing Islamic legal texts, namely the Quran and hadith. Urgency of sharia is based on the understanding of the verses (verses) of the law in the Qur'an and hadith, the process of decomposition, deepening, and formulation of the law based on a collection of sources from the Qur'an and Hadith. Clear Lafaz is a clear explanation its designation of the intended meaning without requiring an outside explanation. Lafaz, whose meaning is clear, there are 2 opinions, the first is the opinion of the jumhur ulama or mutakallimun, explaining that the meaning of Lafaz is divided into three levels, namely Nash, Zahir and Mujmal. While other opinions, namely opinions from the Hanafi. Lafaz which is clear according to hanafiyah there are 4 kinds, namely: zahir, nash, mufassar and muhkam The Pontianak State Institute of Islamic Studies 2020-03-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1689 10.24260/khatulistiwa.v10i1.1689 Khatulistiwa; Vol 10, No 1 (2020); 115-131 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1689/pdf Copyright (c) 2020 Khatulistiwa https://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1273 2024-08-14T05:19:23Z khatulistiwa:ART driver

Educational Values in Saprahan Tradition in The Malay Community of Sambas District Ramadhan, Dendy Saprahan, Local Wisdoms, Value of Islamic Education, Malay Sambas. This article discusses the local wisdom of the Malay culture of Sambas Regency that is the Saprahan tradition. The saprahan tradition is derived from Sambas Malay culture’s, the core activity of it is eating together which is done at big events such as marriage, salvation, and so on. In eating together, each group consists of 1 to 6 people in one saprahan, then a tarup is made. Tarup is a place that is used at important events filled with illegal activities for men and eating saprahan. This tradition contains values that are in line with the value of Islamic education. The community is taught the value of togetherness, good relations, removing ego, willingness to share, friendliness, ethics, and self-esteem. The Pontianak State Institute of Islamic Studies 2019-03-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1273 10.24260/khatulistiwa.v8i1.1273 Khatulistiwa; Vol 8, No 1 (2018); 29-39 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1273/659 Copyright (c) 2018 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/212 2024-08-14T05:10:50Z khatulistiwa:ART driver

KINERJA PELAYANAN POS BANTUAN HUKUM DI PENGADILAN KELAS-IA PONTIANAK Prihantono, Prihantono The presence of the POSBAKUM (legal Aid Post) of course needs serious attention and in-depth study in order to provide efficiency and effectiveness assessment especially related to the service of the POSBAKUM. Therefore, this research was conducted to help gather information related to the POSBAKUM service performance. To make it more focused, fundamental questions are important. Thus, in this study, the questions used are as follows: How is the performance of the Legal Assistance at the Religious Court class 1-A Pontianak?; how is the restructurization of the POSBAKUM services done?; and what are the opportunities and challenges of the POSBAKUM at the Religious Court class 1-A Pontianak. Through these questions, this research aims to describe the performance of service provided by the POSBAKUM at the Religious Court class I-A Pontianak. The study also attempts to present the efforts of restructurization of the POSBAKUM at the Religious Courts in class I-A Pontianak. More importantly this study is to find out the opportunities and challenges of the service provided by the POSBAKUM at the Religious Courts in class I-A Pontianak. With this research, the POSBAKUM will be "evaluated" to maximize the success rate and giverecommendations to fix flaws in providing the best service to the public in the future. The Pontianak State Institute of Islamic Studies 2013-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/212 10.24260/khatulistiwa.v3i2.212 Khatulistiwa; Vol 3, No 2 (2013) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/212/170 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2324 2025-04-11T02:31:13Z khatulistiwa:ART driver

MARKETING STRATEGY OF GOLD SAVING PRODUCTS IN ISLAMIC PAWNSHOP Asrandi, Muh Masse, Rahman Ambo Wahab, Abdul marketing strategy, gold savings, Islamic pawnshop Gold Savings is a service for buying and selling gold at affordable prices through custodial facilities. This gold savings product was launched aim of helping people who want to buy gold with minimal capital. This study aims to clarify the implementation of the marketing strategy for gold savings products and the barriers to marketing gold savings products at the Islamic pawnshop Sidrap Branch. In this study, the authors used a qualitative methods field research approach. Data acquisition techniques used are observation, interviews, and documentation. The results of this study indicate that the marketing strategy of gold deposit products carried out by Islamic pawnshop Sidrap Branch is based on the marketing mix strategy, while Pegadaian Syariah Sidrap Branch focuses on the promotion mix. Focus on other marketing mix strategies. Promotional mix strategies include advertising, personal selling, promotion, and public relations. There are two constraints regarding marketing gold savings products. Mostly, it is a factor that comes from the customer, and the Islamic pawnshop's side lacks understanding of the gold savings product itself as it is a place without quality products. Readers not only know about investment products such as gold savings but also have some technical knowledge that is still lacking, but the technology currently being developed makes it easier for customers to find the information they ordered. The Pontianak State Institute of Islamic Studies 2025-03-03 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2324 10.24260/khatulistiwa.v14i2.2324 Khatulistiwa; Vol 14, No 2 (2024); 184-195 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2324/pdf Copyright (c) 2025 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1481 2024-08-14T05:23:26Z khatulistiwa:ART driver

The Implementation of Supreme Court Regulations Number 1/2016 Concerning The Procedure of In-Court Mediation on Economy Sharia Dispute (A Case Study in Blitar Religious Court) aibak, kutbuddin PERMA No. 1/2016, Sharia Economic Disputes, Mediation The sharia economic dispute resolution process in Indonesia has two paths which can be taken by litigants, namely litigation in court and non-litigation. This research was motivated by sharia economic dispute cases handled by Blitar Religious Court which were carried out through a mediation but failed. The failure of this mediation process and the factors behind the failure are important issues to be studied. Consequently, Supreme Court Regulation No. 1/2016 becomes important to be used as the basis of analysis, whether this regulation has been implemented or not. Therefore, this study aims to describe and analyze the implementation of the Supreme Court Regulation Number 1/2016 concerning the procedure of in-court mediation on economy sharia disputes in Blitar Religious Court, along with various obstacles and solutions. The Pontianak State Institute of Islamic Studies 2020-09-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1481 10.24260/khatulistiwa.v9i2.1481 Khatulistiwa; Vol 9, No 2 (2019); 20-42 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1481/798 Copyright (c) 2020 Khatulistiwa https://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/266 2024-08-14T05:17:58Z khatulistiwa:ART driver

MELAYU DALAM TANTANGAN GLOBALISASI: Refleksi Sejarah dan Berubahnya Sistem Referensi Budaya Sunandar, Sunandar Malay is not just ethnic or tribal entities contained in the archipelago, but Malay is a reflection of unity between Islamic values and community locality contained in it, a person can not be called a Malay if he abandoned Islam in self and life. The participation of Islam in the Malay life seen in the traditions that live in the community, such as AntarAjong in Sambas. In the latest development, Malay traditions faced with the global challenges, force it adapt with the times. This article seeks to uncover the Malay culture in the early days of the development of Islam in the archipelago, see AntarAjong tradition as a traditional reference system and some aspects that lead to changes in traditional references. The Pontianak State Institute of Islamic Studies 2015-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/266 10.24260/khatulistiwa.v5i1.266 Khatulistiwa; Vol 5, No 1 (2015) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/266/220 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/202 2024-08-14T05:09:21Z khatulistiwa:ART driver

TEKS DAN OTORITAS PENAFSIR (Antara Relativitas Interpretasi Teks, dan Perilaku Pemberengusan Sesama) Jabbar, Luqman Abdul The Qur’an and other religious texts, mainly functioning as guidelines of life for ummah, has always been an inevitable object to study not only by Muslilms but also by non-Muslims. Any religious texts including the Qur’an have a long history. Every approach has been made to learn and understand the meaning contained in the Qur’an. Therefore, it may be interpreted differently by the ummah in various aspects of their life. There is no guarantee from God that the interpretation is absolutely correct. Why, then, do the people who have the authority think that they are always right? And do others not have such authority? The Pontianak State Institute of Islamic Studies 2012-09-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/202 10.24260/khatulistiwa.v2i2.202 Khatulistiwa; Vol 2, No 2 (2012) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/202/161 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2942 2024-09-28T23:52:31Z khatulistiwa:ART driver

DEVELOPING E-MODULE OF WAQF LITERARY TO THE IAIN PONTIANAK STUDENTS Heriansyah, Heriansyah Aunurrahman, Aunurrahman Radiana, Usman This study aims to develop e-modul of waqf literary to the students of State Institute for Islamic Studies of Pontianak (IAIN Pontianak). Research and Development method with ADDIE model was used in this study. There are five steps of ADDIE model were implemented in this study, that is, (1) Analyze, (2) Design, (3) Develop, (4) Implement, and (5) Evaluate. There were 30 Sharia (law) students involved as the subject of the study. Besides, there were also six experts as the validators, they are: design expert, subject matter expert, and media expert. The questionnaire was used as the instrument of collecting data, and the results The Pontianak State Institute of Islamic Studies 2024-03-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2942 10.24260/khatulistiwa.v14i1.2942 Khatulistiwa; Vol 14, No 1 (2024); 63-75 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2942/pdf Copyright (c) 2024 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2363 2022-12-31T16:48:56Z khatulistiwa:ART driver

VARIOUS MYTHS IN MINANGKABAU CULTURE: THE IMPACT OF RELIGIOUS RITUALS FOR MILLENNIAL GENERATION IN WEST SUMATERA Hanif, Muhammad Febriani, Suci Ramadhanti Bedra, Kddour Guettaoui Millennial Generation, Myths, Minangkabau, Religious Rituals This study aims to analyze the mythical phenomenon in Minangkabau Culture towards the religious rituals of the Millennial generation in West Sumatera. The method used is based on mix method research; first, researchers identify quantitatively to examine the impact of mythical truth from the perspective of the millennial generation; second, the researchers adopted a qualitative method to identify the response and impact of myths on the religious rituals of the Millennial generation. Researchers used a random sampling technique with 107 respondents. This study identified that 77 people admitted that there were myths that developed in the Minangkabau community and 30 people admitted that they were not aware of the existence of myths. The findings of this study showed the millennial generation in particular does not believe in myths, it only leads to the preservation of education of local cultural values. This research is limited to the sample and research methods used, so that further research is needed regarding the social and religious impacts when myths become the basis of people's lives. The Pontianak State Institute of Islamic Studies 2022-10-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2363 10.24260/khatulistiwa.v12i1.2363 Khatulistiwa; Vol 12, No 1 (2022); 1-15 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2363/pdf Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/256 2022-07-11T07:32:44Z khatulistiwa:ART driver

NILAI-NILAI INTI (CORE VALUE) MASYARAKAT ISLAM DI MERUHUM PULAU LEMUKUTAN Muttaqin, Imron This articles based on program called by “Kampung Riset” held by Lembaga Penelitian dan Pengabdian pada Masyarakat (LP2M) IAIN Pontianak. The aims of this study is to describe the core value of Islamic Meruhum society. Interview and participant observation collecting data used. Informan key choosen by purposive sampling technique. The finding of this study shows the core values in Meruhum, they are cooperation, hard work and kinship. The Meruhum’s Islamic culture is circumcision, weddings, Muharram celebration, tahlil (repeated recitation of the confession of faith). Education and internalization of Islamic culture values are more to be aplicated through direct practice in a particular job than formal education. Kalimah thayyibah are loaded and inserted when life skills education practice are held. Along with it, internalization of Islamic aqeedah and teaching process are included. The Pontianak State Institute of Islamic Studies 2014-09-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/256 10.24260/khatulistiwa.v4i2.256 Khatulistiwa; Vol 4, No 2 (2014) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/256/210 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/3949 2025-12-19T06:02:17Z khatulistiwa:ART driver

DISTORTION OF THE MEANING OF BIRRUL WALIDAIN: AN ANALYSIS OF PARENTS' MISUNDERSTANDING OF POWER RELATIONS AND CHILDREN'S DEMANDS FOR OBEDIENCE IN MUSLIM FAMILIES Majid, Amir Bandar Abdul Birrul Walidain, Power Relations, Child Obedience, Developmental Psychology, Islamic Family Education This study examines the distortion of the meaning of birrul walidain in contemporary Muslim families, where the obligation to do good to parents is often reduced to absolute obedience influenced by patriarchal culture and power relations. Using a critical-interpretive qualitative approach and a phenomenological-hermeneutic design, this study explores the experiences of parents and children through in-depth interviews and participant observation. The analysis uses Foucault's theory of power relations, Erikson's developmental psychology, and the relational ethics of maqāṣid al-syarī‘ah. The results reveal that reducing birrul walidain to mere total obedience gives rise to the phenomenon of toxic obedience that limits children's autonomy, hinders identity formation, and weakens self-confidence. In contrast, families that integrate religious values with the principles of developmental psychology are able to create a dialogical and humanistic relationship pattern, so that birr is understood as compassion, openness, and moral collaboration. The Pontianak State Institute of Islamic Studies 2025-12-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/3949 10.24260/khatulistiwa.v15i2.3949 Khatulistiwa; Vol 15, No 2 (2025); 186-198 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/3949/pdf Copyright (c) 2025 Amir Bandar Abdul Majid https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/191 2024-08-14T05:07:59Z khatulistiwa:ART driver

PEMIKIRAN EKONOMI ISLAM TENTANG UANG, HARGA DAN PASAR Iqbal, Ichsan ABSTRACT The making of coins is a guarantee given by the authorities that a coin contains an amount of specific gold and silver content. The manufacture is a religious office, and therefore not subject to temporal rules. And money is used for legal tender, measurement of prices, assets and deposits in banks. Money is not the means to speculate. A fair price is the price at which people sell goods and generally accept as the equivalent of the goods sold in a certain place and at a certain time. The market is the meeting place between demand and supply in order to determine the price. The price depends not only on the supply, but also relies on the strength of demand. Therefore, the increase or decrease in prices are not always related to the decrease or increase in production. The Pontianak State Institute of Islamic Studies 2012-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/191 10.24260/khatulistiwa.v2i1.191 Khatulistiwa; Vol 2, No 1 (2012) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/191/151 https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/191/152 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2368 2023-10-09T23:30:28Z khatulistiwa:ART driver

DA’WAH, RELIGIOUS ACTIVISM AND DIGITAL ARENA: THE EXPERIENCES OF STUDENT ACTIVIST’S IN UNIVERSITAS NEGERI MALANG, INDONESIA Thoriquttyas, Titis Ahsin, Nurul Khasbulloh, M Nabil da’wah, religious activism, digital arena The dynamic of da’wah among students have special characteristics in packaging da’wah content, selection of da'i and contextual trends in it. In addition, student figures of da’wah activists are representations of urban Muslims who are closely related to religious symbols, especially in the digital arena. Da’wah and religious activism in the digital arena, especially within the scope of urban youth, are the core topics of this research. This study took a sample on the Instagram posts of UKM BDM al Hikmah Universitas Negeri Malang by focusing on the da’wah narratives used. Through Bourdieu's habitus theory, Weber's theory of religious authority and visual semiotics, virtual da’wah narratives and the existence of da'i chosen by BDM al Hikmah, UM and the selection of da’wah content are two important problem formulations in this research. The findings of this study provide an overview of the position of preachers in the digital space having at least three capitals, namely social, charisma and rational. Meanwhile, in the visual semiotics review, the choice of language and discussion of da’wah that is carried out is more in accordance with the contexts and contemporary problems faced by listeners, there has been a dynamic negotiation process between the da’i and the listener The Pontianak State Institute of Islamic Studies 2023-09-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2368 10.24260/khatulistiwa.v13i2.2368 Khatulistiwa; Vol 13, No 2 (2023); 126-139 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2368/pdf Copyright (c) 2023 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2125 2024-08-14T05:26:36Z khatulistiwa:ART driver

The Development of Model on Field Experience Teaching Practice Program (PPL) Based on Lesson Plan in Islamic Education Study Program(PAI) in Islamic State Institute Pontianak Razi, Fahrul Ma'ruf, Ma'ruf Model Development, Teaching Practice Program, Lesson Study This study is aimed to develop a model of lesson study for the Teaching Practice Program (PPL) to improve students’ ability in implementing instruction for prospective teachers of Islamic Education Study Program(PAI) at the Islamic State Institute (IAIN) Pontianak.The R D and experimental methods were used and carried out at the PAI in Education and Teacher Training Faculty(FTIK) of the IAIN Pontianak. Data were collected using the inventory, observation sheets, FGD and documentation. Validation of the contents was analyzed by expert judgment, while descriptive and comparative data analysis was conducted using t-test for independent samples. All was done with IBM SPSS 20.This research revealed that the model of lesson study implemented at PPL activities improved teaching ability of prospective teachers of PAI at IAIN Pontianak. In particular, it was found that: (1) characteristics of supervisors, teacher tutors and students significantly determined the success of the model of Lesson Study in the implementation of PPL; (2) the process of implementation of the Lesson Study-based PPL model was developed through steps of plan, do and see; (3) the Lesson Study-based PPL model had an influence on the ability of prospective teachers of PAI IAIN Pontianak to implement instruction. The results of this research recommended that PPL should be conducted with a Lesson Study approach. The Pontianak State Institute of Islamic Studies 2021-02-18 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2125 10.24260/khatulistiwa.v11i1.2125 Khatulistiwa; Vol 11, No 1 (2021); 82-100 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2125/pdf Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1255 2024-08-14T05:22:06Z khatulistiwa:ART driver

Tudang Sipulung in Muslim Community of Peniti Luar (Identity, Islamic Value and Character Building) Bayu, Bayu Suratman Kurniawan, Syamsul Tudang Sipulung, Identity, Islamic Values, Character Building This research was conducted in the Peniti Luar village, Siantan Sub-district, Mempawah Regency, West Kalimantan Province, where the tradition ot tudang sipulung workshop is still being carried out. The focus of this research is to discuss some basic questions: First, why muslim communities in Peniti Luar are still retaining scavengers. Second, how do muslim communities in the village of Peniti Luar carry out the tudang sipulung. What Islamic values are relevant in tudang sipulung. And the fourth is what is its relevance in building character. This paper departs from a study in which the data obtained from interviews and observations on the location of the research which it conducted in depth. Keywords: Tudang Sipulung, Identity, Islamic Values, Character Building This research was conducted in the Peniti Luar village, Siantan Sub-district, Mempawah Regency, West Kalimantan Province, where the tradition ot tudang sipulung workshop is still being carried out. The focus of this research is to discuss some basic questions: First, why muslim communities in Peniti Luar are still retaining scavengers. Second, how do muslim communities in the village of Peniti Luar carry out the tudang sipulung. What Islamic values are relevant in tudang sipulung. And the fourth is what is its relevance in building character. This paper departs from a study in which the data obtained from interviews and observations on the location of the research which it conducted in depth. Keywords: Tudang Sipulung, Identity, Islamic Values, Character Building Kata Kunci:Tudang Sipulung, Identitas, Nilai Islam, Character Building The Pontianak State Institute of Islamic Studies 2019-05-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1255 10.24260/khatulistiwa.v9i1.1255 Khatulistiwa; Vol 9, No 1 (2019); 67-89 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1255/686 Copyright (c) 2019 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2338 2024-03-05T21:21:02Z khatulistiwa:ART driver

oai:ojs.jurnaliainpontianak.or.id:article/2374 2023-05-21T19:16:34Z khatulistiwa:ART driver

TASAMUH VILLAGE: A MODEL OF REALIZING TOLERANCE VALUES AS AN ANTIDOTE TO INTOLERANCE TO REALIZE RELIGIOUS MODERATION IN INDONESIA Rasidin, Mhd. Putri, Luqyana Azmiya Alamin, Nurul Witro, Doli Tasamuh, Intolerance, Religious Moderation, Indonesia This article describes the actualization of tasamuh values to be applied among religious people in Indonesia. Tasamuh is one of the attitudes that teach humans to be tolerant and fair, respect each other, and respect differences. However, it should be highlighted that the principle of tasamuh in Islam does not touch the field of faith but is actualized in the frame of brotherhood among human beings. In line with that, to meet the religious moderation program campaigned by the government, it is even stated in the National Medium-Term Development Plan (RPJMN) for 2020-2024. Thus, this article offers the concept of Kampung Tasamuh. The concept of Kampung Tasamuh mainstreams the principle of inter-religious openness. Everyone who lives in a village respects and respects each other regardless of differences. Everyone has the same opportunity to voice freedom of opinion and belief using dialogue in humanitarian matters. The findings of this article The concept of Kampung Tasamuh can be applied in tandem with several principles, namely intellectual humility, cultural empathy (caring for others), and open-mindedness (thinking inclusively). The Pontianak State Institute of Islamic Studies 2023-03-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2374 10.24260/khatulistiwa.v13i1.2374 Khatulistiwa; Vol 13, No 1 (2023); 1-15 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2374/pdf Copyright (c) 2023 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1749 2024-08-14T05:25:31Z khatulistiwa:ART

Al-Qur’an and Economy: The Reflection of Developing the Economic Welfare Zulfikar, Eko benefit, economy, the Qur’an, thematic interpretation In the world of economy, meeting needs and achieving desires has become a priority in human life. The manifestation of the priorities is basically not solely from the results of his own efforts, but there is the engagement of other people who contribute to the success of his business. With this understanding, the attitude will give rise to not operate assets for his personal interests, but also includes the advantage of the public. This paper will introduce how to advantage in the economy summarized by the Qur’an. By using the thematic method and data analysis in intertextuality, it was concluded that there were at least six advantages in the economy based on Quran perspective which should be obeyed namely; economic activities are not illegal, optimizing natural resources, distributing the results, not abuse one another, there should be balance and simplicity, and consuming something that is lawful and thayyib The Pontianak State Institute of Islamic Studies 2021-04-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1749 10.24260/khatulistiwa.v10i2.1749 Khatulistiwa; Vol 10, No 2 (2020) 2502-8499 1412-5781 en Copyright (c) 2021 Khatulistiwa https://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1282 2024-08-14T05:19:23Z khatulistiwa:ART driver

Wedding Culture of Urang Serawai Sintang Fajriati, Debi Wedding Tradition, Urang Serawai, Sintang This article describes the urang Serawai bride culture in Sintang District, West Kalimantan. The description was carried out because the author was interested in seeing the form of bride culture in Muslim communities living in remote areas which is far from the center of Islam. The data used in this paper is based on interviews with cultural actors and observations of wedding activities in 2015, coupled with own experience as part of the Serawai community. In the Urang Serawai bride culture there is a series of activities. In the activity, it shows the elements of Islam, such as reciting the Koran, prayer, barzanji, hadrah, etc.; and there are local elements, for example, seen in parade, nopen, janur, etc. Through the bride culture, it appears that Islam and local culture are side by side, filling in the space and function of each. The Pontianak State Institute of Islamic Studies 2018-03-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1282 10.24260/khatulistiwa.v8i1.1282 Khatulistiwa; Vol 8, No 1 (2018); 87-100 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1282/663 Copyright (c) 2018 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/226 2024-08-14T05:12:08Z khatulistiwa:ART driver

MENGELOLA KEUANGAN BAGI WIRAUSAHA PEMULA Yulia, Yulia An effective financial strategy includes the management and supervision of financial records, planning, and management of budget in order to achieve the goal of maximizing benefit for capital owners. The effectiveness of financial management will greatly be determined by the objectives of businesses owned by the entrepreneurial novices in their strategic plan document. If a business goal is to build a vast business scale, increase market share and the number of consumers, the financial strategy by setting a high profit margin, only using its own capital, and reproducing fixed assets may not be suitable. To support the business objectives, it will be more appropriately to set a profit margin that is not too large so that prices are pretty competitive. Debt is used because of limited capital, and fixed asset through rent is employed rather that self-owned in order to minimize working capital needed. The effective financial management can make use of the balance sheet, income statements and cash flow statements. The balance sheet or also known as a statement of net worth, is the form of the report that explains the value of all assets and the value of all the obligations that we have and the amount of capital itself (liability). From the balance sheet, we can see the value added to the capital.Meanwhile, the income statement is a report that shows performance of profit accumulation in a certain period of time. The value of the profit is obtained from the reduction of the amount of revenue generated by required fees The Pontianak State Institute of Islamic Studies 2014-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/226 10.24260/khatulistiwa.v4i1.226 Khatulistiwa; Vol 4, No 1 (2014) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/226/184 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2325 2025-04-11T02:31:13Z khatulistiwa:ART driver

PERCEPTIONS OF BETAWI ETHNIC PARENTS ABOUT GIRL HIGHER EDUCATION (STUDY IN BETAWI COMMUNITY IN SUDIMARA JAYA KELURAHAN, CILEDUG, TANGERANG) Masruri, Ahmad This article aims to reveal the Betawi community's perception of higher education in the Sudimara community. The research method used is qualitative with the interview method. This article focuses on the views of the Betawi community about highly educated women. Some of them parents want their daughters to have higher education in addition to careers and to educate their children. Some opinions from parents found from this study include realizing the importance of higher education for girls and some even requiring higher education.Keywords: Betawi community's perception, higher education, daughter The Pontianak State Institute of Islamic Studies 2024-12-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2325 10.24260/khatulistiwa.v14i2.2325 Khatulistiwa; Vol 14, No 2 (2024); 196-214 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2325/pdf Copyright (c) 2025 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1404 2024-08-14T05:24:21Z khatulistiwa:ART driver

The Involvement and Resistance of Islamic Defence Action (ABI) at Islamic Student Organization in Pontianak City Syahbudi, Syahbudi Fachrurrazi, Fachrurrazi Resistance, Engagement, Islamic Activism, and Islamic Populism The phenomena of Islamic Defence Action (ABI) has been raising two argumentations: Firstly, the strengthening of religious conservatism. Secondly, ABI is better organized by conservative group and Muslim middle class such as Muslim student activist. One of the agenda is propagating ABI’s ideas at various regions in Indonesia which used to campaign a slogan “It’s time for Muslims resurgence”, such as in Solo, Aceh, Medan, Yogyakarta, Palembang and other areas. This article argues that ABI at Islamic student activists becomes plasticity as a religious discourse but instability as a common identity to shape a new Islamic social movement agenda in Pontianak. This research focuses on how to understand the forms of engagement and resistance to ABI in context of strengthening pluralism and religious tolerance in Pontianak. The Pontianak State Institute of Islamic Studies 2020-05-17 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1404 10.24260/khatulistiwa.v10i1.1404 Khatulistiwa; Vol 10, No 1 (2020); 43-61 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1404/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/downloadSuppFile/1404/148 Copyright (c) 2020 Khatulistiwa https://creativecommons.org/licenses/by-nc-nd/4.0/

oai:ojs.jurnaliainpontianak.or.id:article/1161 2024-08-14T05:20:49Z khatulistiwa:ART driver ec_fundedresources

Form and Meanings of Traditional Foods in Tanjung Village Commmunity Mempawah West Kalimantan aditya, farninda Structure and Meaning, Traditional Culinary, Local Culture, Mempawah Traditional culinary is a legacy of regional wealth. From its creation it is taught from generation to generation. From the mention of its name, the name traditional food is a local language that preserves traditional languages. Traditional culinary is also closely related to tradition and special day. Traditional food has certain functions and meanings from that special day. The village of Tanjung Mempawah is a Coastal Village in Mempawah Hilir District. This village has a variety of traditional foods that are still entrenched. These foods are also served on certain days. The language used by the people of Tanjung Village is Malay. This study discusses the Forms and Meanings of Traditional Foods in Kampung Tanjung Mempawah Community The Pontianak State Institute of Islamic Studies IAIN Pontianak 2019-05-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1161 10.24260/khatulistiwa.v8i2.1161 Khatulistiwa; Vol 8, No 2 (2018); 95-118 2502-8499 1412-5781 eng info:eu-repo/grantAgreement/EC/FP7/675461 https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1161/672 info:eu-repo/semantics/openAccess Copyright (c) 2018 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/208 2024-08-14T05:10:50Z khatulistiwa:ART driver

DILEMA YURIDIS TENTANG KOMPETENSI LEMBAGA KEUANGAN SYARI'AH DALAM PENGELOLAAN DAN PENGEMBANGAN WAKAF UANG Siddiq, Achmad One form of endowments that introduced new legislation on charitable endowments Indonesia is money. Management and development of charitable money entrusted by legislation to the Financial institutions considering shariah professionalism owned by the agencies in managing the Islamic finance in addition to meet the required characteristics of endowments guarantee the integrity of the property anyway. But this may still be at the level seen in idealitas whenever practical level where the purity Islamic financial institutions in implementing the principles of sharia realatif not total, because it will see is the management and development of charitable money through investment in Money Market Invesment schemes Mudaraba through inter-bank or Wadiah Bank Indonesia Certificates. This is done by the Islamic Financial Institutions in order to minimize investment risk to meet the characteristics of endow-ments, but the main goal in “mensejahterahkan” people through direct investment or development of real sector of high risk postscript far from expectations. The Pontianak State Institute of Islamic Studies 2013-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/208 10.24260/khatulistiwa.v3i2.208 Khatulistiwa; Vol 3, No 2 (2013) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/208/166 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/3175 2025-04-11T02:31:13Z khatulistiwa:ART driver

IMPACT OF INTERNAL AND EXTERNAL FACTORS ON ISLAMIC BANKING MARKET SHARE IN INDONESIA Yulia, Yulia Sari, Nurma Luthfi Fuadah, Evi Khadijah Che Wae, Husnee Kadir Jailani, Abdul Market share, Number of Islamic Banks, CAR, NPF, GDP, Interest Rates, Inflation This study examines the influence of internal and external factors on the market share of Islamic banking in Indonesia during the period from 2011 to 2019. Internal factors consist of the number of Islamic Banks, while external factors consist of Bank Indonesia’s (BI) interest rates, inflation, and GDP. During the observation period, the data was normally distributed, with no heteroscedasticity or autocorrelation detected. However, due to multicollinearity, a stepwise regression test was conducted, resulting in the exclusion of the variables Number of Islamic Banks, CAR, and NPF.The findings of this study indicate that GDP has a negative and significant effect on the market share of Islamic banking in Indonesia, BI interest rate have a negative and significant effect on the market share of Islamic banking in the country, meanwhile inflation has a positive and significant effect on the market share if Islamic banking in Indonesia. The conducted study is consistent with Indonesia’s economic growth data from 2011 to 2019, which showed a decline compared to previous years. Therefore, Islamic banks should be cautious about external factors, as they have significant impact on the market share of Islamic banks in Indonesia. The Pontianak State Institute of Islamic Studies 2024-10-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/3175 10.24260/khatulistiwa.v14i2.3175 Khatulistiwa; Vol 14, No 2 (2024); 134-146 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/3175/pdf Copyright (c) 2024 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2366 2022-12-31T16:54:19Z khatulistiwa:ART driver

THE IRONY OF INTOLERANCE OF AL-QUR'AN INTERPRETATION ON INDONESIAN SOCIAL MEDIA Shofa, Ida Kurnia Fitriyani, Feny Nida Interpretation of the Qur'an, Social Media, Intolerance Social media is one of the most influential things in human life. Its utilization is no longer for social interaction, more than that, it is used as a very effective shifting paradigm for the wider community. This article seeks to explore the irony of intolerance to the message of the Qur’an in Indonesian social media on one of the Da'wah Youtube channels. Using analytical descriptive method, this research is focused on da’wah YouTuber Firanda Andirja. The results of this study indicate that Firanda's da'wah youtube channel explores Islamic law in daily life and the interpretation of the verses of the Qur'an. In the interpretation of the Qur'anic verse, he does not use ta'wil, ta'thil and takyif so as to produce a rigid interpretation of other religious ideological group. The religious nuances that he adheres to make his interpretation cannot be purified from his ideology, so that it seems to defend a certain religious group is intolerant of other groups. Firanda's thought needs to be deconstructed, because the explanation of his interpretation contains rigid criticisms that are classified as being intolerant of the customs and culture of the Indonesian so that the explanation will actually cause new problems, especially since the interpretation was born in Indonesia which has multi-cultures and religions. So, the interpretation is not suitable when used as a moral-oriented interpretation reference.  The Pontianak State Institute of Islamic Studies Ida Kurnia Shofa, Institut Daarul Qur'an Jakarta, Faculty of Ushuluddin Feny Nida F, Institut Daarul Qur'an Jakarta, Faculty of Tarbiyah and Teacher Traning 2022-11-10 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2366 10.24260/khatulistiwa.v12i1.2366 Khatulistiwa; Vol 12, No 1 (2022); 87-98 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2366/pdf Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/262 2024-08-14T05:17:58Z khatulistiwa:ART driver

PESANTREN DI KALIMANTAN BARAT: Kajian Komparasi Tiga Pesantren dalam Perspektif Manajemen Misdah, Misdah This comparative study aims at investigating the management of three Islamic Boarding Schools in West Borneo i.e. Ushuluddin, Darul Ulum and Darussalam. Creswell theory of case study and Miles and Huberman theory including data reduction, data display, conclusion and verification have been employed for data analysis. Data collection for the study was carried out by means of interviews and observation towards several respondents i.e. the Principal, teachers, board coordinator, surrounding people and family. In addition, they also applied towards civil servants at the office of Ministry of Religion Affairs, along with theirdocumentation.The findings reveal that Ushuluddin and Darul Ulum are revivalist whereas Darussalam is adaptist in profile. Ushuluddin shares similar dynamic and socioculture to that of Malay i.e. charismatic and centralistic. Darul Ulum shares Maduranese and Javanese oriented while Darussalam applies multiculture.It can be recommended that Ushuluddin and Darul Ulum need to adjust their management with a view to broadening solidarity among boarders. It also applies to Darussalam in order to better result output with modern performance who can use all the skills they have to survive in multicultural society. The Pontianak State Institute of Islamic Studies 2014-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/262 10.24260/khatulistiwa.v5i1.262 Khatulistiwa; Vol 5, No 1 (2015) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/262/216 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/196 2024-08-14T05:07:59Z khatulistiwa:ART driver

MEMBANGUN PARADIGMA AKUNTASI SYARIAH Arwani, Agus Although the history of accounting stretches back to when the first organised society began, accounting theory development is mainly a child of the 20th Century. Although the profession began in the UK in 1853 in Scotland, it is in the USA accounting theory development took place with the contribution of academics and the participation of the profession. The accountability framework is discussed and proposed as an alternate framework. The reasons why this framework would be the most likely to be the one adopted in any Islamic accounting are given. The philosophy, ontology and epistemology of the Islamic worldview are given as a background to the need for of Islamic accounting. These are then discussed in the light of objectives of the Islamic syariah on which Islamic accounting would have to be based. The objectives of Islamic accounting are then discussed with the implication for Islamic accounting concepts, principles and reporting practices. It is concluded that Islamic accounting is part of the evolution of accountancy to a more holistic approach that takes into account the socio/political/natural environments and as an attempt to liberate accounting from its incarceration in the utilitarian economic domain. The Pontianak State Institute of Islamic Studies 2012-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/196 10.24260/khatulistiwa.v2i1.196 Khatulistiwa; Vol 2, No 1 (2012) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/196/157 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2384 2024-09-28T23:52:31Z khatulistiwa:ART driver

A BIBLIOMETRIC ANALYSIS ON ISLAMIC BUSINESS EDUCATION Izza, Nadia Nurul Rusydiana, Aam Slamet Islamic business education, bibliometric, Scopus, VOSviewer This study tries to examine research on Islamic business education in Scopus indexed journals. The purpose of this research is to find out the map of research development related to Islamic Business in the field of education by using bibliometric mapping. The things described in the mapping are related to authors, institutions, countries, and keywords related to Islamic Business Education. This analysis uses descriptive statistical analysis of 153 selected papers related to Islamic business education. All samples of published journals have been published for 36 years from 1985 to 2021. The data is exported and then processed and analyzed using the VOSviewer application program to find out the bibliometric visualization map of Islamic business education research development results of the study show a map of the development of research in the field of Islamic business education. This research finds the link between Islamic business education and the SDGs goals manifested in the form of integrating knowledge, skills, and ethics to ensure the quality of education that is inclusive and sustainable and able to answer existing global problems. The Pontianak State Institute of Islamic Studies 2024-03-06 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2384 10.24260/khatulistiwa.v14i1.2384 Khatulistiwa; Vol 14, No 1 (2024); 1-20 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2384/pdf Copyright (c) 2024 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1374 2024-08-14T05:28:05Z khatulistiwa:ART driver

Women Role Optimalization In Sharing Moderatic Islamic Ideology Yuliani, Irma Zamzambela, Sholahuddin Moderate Islam, moderate da'wah, architectural optimization of women, radicalism This research is based on social phenomenology on the issue of radicalism in Indonesia. The underdevelopment of dakwah innovations by moderates has become a great opportunity for radicals in developing radicalism ideologies. Women as individuals who are believed to have a major influence on the development should be able to optimize their role in teaching moderate Islamic ideology. This research is an opportunity study that seeks a model of optimizing women in sharing moderate islamic ideology. Methode tools have a descriptive qualitative approach with literature studies and in-depth interviews. To create an optimization model, this research was developed based on the principles of manhajul fikri, gender theory, women’s psychological theory, and other relevant concepts. This discussion of observations devided into three mains parts, first: the presentation of moderate dakwah and mowen’s work; second: the construction of architectural models to optimize the role of women in sharing moderate islam; third: provisioning as an alternative to equip themselves with moderate islamic values. The Pontianak State Institute of Islamic Studies Fatayat NU DIY 2021-10-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1374 10.24260/khatulistiwa.v11i2.1374 Khatulistiwa; Vol 11, No 2 (2021); 171-182 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1374/pdf Copyright (c) 2022 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1280 2024-08-14T05:19:23Z khatulistiwa:ART driver

VALUE IN MALAY COMMUNITIES IN Desiyani, Eny Tumbang Apam, Malay Culture, Pontianak, Education Value Culture comes from the creative process of humans for their good. The change process is a selection process so that it finally produces the best form. This article will reveal the form of Tumbang Apam culture in Malay society in Pontianak. Data was taken through an interview with a number of cultural actors in Pontianak. The researcher concluded that in the Tumbang Apam cultural activities in Malay communities in Pontianak there were educational values. Through this activity every family member and community are taught to help each other, communicate and strengthen friendship relations. This activity is maintained because of the importance of these values for next generation. The Pontianak State Institute of Islamic Studies 2019-12-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/vnd.openxmlformats-officedocument.wordprocessingml.document https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1280 10.24260/khatulistiwa.v8i1.1280 Khatulistiwa; Vol 8, No 1 (2018) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1280/661 Copyright (c) 2019 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/3914 2025-12-19T05:57:52Z khatulistiwa:ART driver

THE TREND OF DIGITALIZATION IN RELIGIOUS COURTS: SOLUTIONS TO IMPROVE ACCESS TO JUSTICE FOR WOMEN IN DIVORCE CASES Ulfah, Nasywaa Henni, Henni Kardi, Sukardi Wibowo, Arif Court digitalization, access to justice, divorce by petition, gender-responsive, maqasid syariah. The digitization of religious courts in Indonesia is a strategic solution to improve access to justice for women in divorce cases. This study aims to analyze digitization trends through the implementation of applications such as e-Court, which has successfully accelerated the case resolution process from an average of 6 months to 3 months, as well as empowering women by reducing bureaucratic barriers and dependence on intermediaries. However, the implementation of digitization still faces significant challenges, including disparities in information technology infrastructure, digital literacy gaps, and gender bias that has the potential to reinforce inequality in the judicial system. Using a qualitative research method based on a literature review, this study integrates socio-legal and maqasid syariah perspectives to evaluate the impact of digitization on women's access to justice. The results show that digital transformation has the potential to democratize access to justice if it is supported by inclusive application design, gender-responsive training for court officials, and legal education programs for the community. These findings emphasize the need to revise regulations related to e-Courts to ensure that the principles of substantive justice ('adl) and public interest (maslahah) can be achieved universally. (Supreme Court of Indonesia, 2024)  The Pontianak State Institute of Islamic Studies 2025-12-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/3914 10.24260/khatulistiwa.v15i2.3914 Khatulistiwa; Vol 15, No 2 (2025); 143-155 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/3914/pdf Copyright (c) 2025 Sukardi Kardi https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2351 2023-05-21T19:16:34Z khatulistiwa:ART driver

ISLAMIC RELIGIOUS EDUCATION IN THE FAMILY, DIGITAL PARENTING IN THE ERA OF GENERATION ALPHA STUDENT PERCEPTIONS OF PAI FTIK IAIN PONTIANAK Heriansyah, Heriansyah Astuti, Indri Afandi, Afandi Keywords: Islamic Religious Education, Digital Parenting, Generation Alpha, Student Perception The focus of this research is how Islamic Religious Education in the Family, Digital Parenting in the Era of Generation Alpha. The problems that will be raised in this study are, First, the Perceptions of PAI FTIK IAIN Pontianak Students About the Importance of Islamic Religious Education in Families in Generation Alpha. Second, why do PAI FTIK IAIN Pontianak students view that digital parenting in families in Generation Alpha is important. Third, What are the Challenges of Islamic Religious Education in the Alpha Generation of Digital Parenting Families According to the Perceptions of PAI FTIK IAIN Pontianak Students.This type of research is descriptive qualitative by using a qualitative approach, the data sources are obtained from primary data and secondary data. Data collection techniques are observation, interviews and documentation. Data analysis in this study was carried out by means of inductive analysis. Results and Discussion, First According to the Perceptions of PAI FTIK IAIN Pontianak Students First About the Importance of Islamic Religious Education in Families in Generation Alpha It is very important to give, because it becomes the basis for children to act, speak and behave. Second, why do PAI FTIK IAIN Pontianak students view that digital parenting in families in Generation Alpha is important, because children born in the alpha generation are familiar with digital gadgets or devices so parents must know the parenting model for their children in everyday life. . alpha generation, so that children can act wisely and not cross the line in using the internet. Third, the Challenges of Islamic Religious Education in the Family, Digital Parenting in Generation Alpha According to Student Perceptions of PAI FTIK IAIN Pontianak Must be Understood; Children's needs, children's potential, play needs, socializing needs.Keywords: Islamic Religious Education, Digital Parenting, Generation Alpha, Student Perception The Pontianak State Institute of Islamic Studies 2023-05-12 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2351 10.24260/khatulistiwa.v13i1.2351 Khatulistiwa; Vol 13, No 1 (2023); 74-87 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2351/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/downloadSuppFile/2351/399 Copyright (c) 2023 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2121 2024-08-14T05:26:36Z khatulistiwa:ART driver

Village Private Vocational Agency as Economic Empowerment (Islamic) Through Religious Organization (Islam) Andreas, Ricco Dauri, Dauri Islam, Economy, BUMDes, Organization. This study aims to examine and provide new concepts in the development of Village-Owned Enterprises (BUMDes) through religious organizations, especially Islam. BUMDes is one of the economic institutions operating in rural areas that must have differences with economic institutions in general. This is intended so that the existence and performance of BUMDes can contribute significantly to improving the welfare and economic prosperity of the community, the majority of the population of Indonesia are Muslims, so that BUMDes are in accordance with Islamic contracts. The problems that will be discussed in this study are 1. What is the development of Village-Owned Enterprises as Economic Empowerment (sharia) through the current Religious Based Organization (Islam). 2. What is the concept in the development of Village-Owned Business Entities Through Religious (Islamic) Based Organizations. This research method uses a normative juridical system by studying library materials and documents related to the development of BUMDes. This study shows that existing contracts in Islamic economics can be implemented on BUMDes in accordance with laws and regulations. In addition to having strengths and opportunities, this concept also has disadvantages and threats. To realize Islamic economy-based BUMDes this requires an active role and joint commitment from the village government, the community, Fatayat Nahdatul Ulama (NU), Muslimat, and other Islamic organizations that will develop Islamic economics, so that the needs of al-dharuriyah (primary), al-hajiyyah ( secondary), al-thsaniyyah (complementary) in the village. The Pontianak State Institute of Islamic Studies 2021-02-09 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2121 10.24260/khatulistiwa.v11i1.2121 Khatulistiwa; Vol 11, No 1 (2021); 17-32 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2121/pdf_1 Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1299 2024-08-14T05:22:06Z khatulistiwa:ART driver

Principal Policy in Developing Islamic Student Characters Tanzeh, Ahmad Junaris, Imam Kebijakan, kepemimpinan, karakter A principal has an important role in establishing student character because a principal is authorized to put policies and rules related to the development of educational institutions. The principal rule is to lead, to guide and to counsel the teachers and staff, so that they can carry out their duties properly. The teacher as an educator and facilitator is an extension of the principal in developing student character. The phenomenon of juvenile delinquency occurred recently is a proof that at this time the spiritual mentality of young generation still weak. Therefore, it is very important to encourage religious values, character and cultural building to the students at the early stage/age. The Pontianak State Institute of Islamic Studies 2019-05-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1299 10.24260/khatulistiwa.v9i1.1299 Khatulistiwa; Vol 9, No 1 (2019); 5-14 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1299/676 Copyright (c) 2019 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/231 2024-08-14T05:12:08Z khatulistiwa:ART driver

KEBIJAKAN FISKAL DALAM ISLAM (Solusi Bagi Ketimpangan dan Ketidakadilan Distribusi) Rasiam, Rasiam The Fiscal policy is a government policy that deals with the state revenues and expenditures. In a more understandable term, it means that the Government regulates financial affairs for the survival of the country, especially in the economic sphere. In the fiscal policy, there are two important things to note, i.e. the income and expenditures. The Government should increase revenue so the country can finance all its needs, while at the same time can also apply efficiency. In Islam there is fixed income that has already become a provision such as the zakat, waqf, Jizya, amwal fadhla, nawaib, kafarat, kharaj and ushr each with its designated distribution. From the perspective of the goal, there is no difference between fiscal in general and that in Islam. It is just that in Islam in addition to the regulation of the Government, it is also a religious obligation such as the expenditures for infaq, sadawah and waqf. The Pontianak State Institute of Islamic Studies 2014-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/231 10.24260/khatulistiwa.v4i1.231 Khatulistiwa; Vol 4, No 1 (2014) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/231/189 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2354 2023-01-02T23:25:39Z khatulistiwa:ART driver

THE TAFSIR OF SURAH TUJUH BY MUHAMMAD BASIUNI IMRAN ENCULTURATION IN THE MALAY CULTURE OF SAMBAS Husnaini, Ica Fauziah Busyra, Sarah Enculturation, Culture, Sambas Malays, Muhammad Basiuni Imran, Tafseer of Surah Tujuh. This article elaborates on the socio-cultural method of interpretation of Muhammad Basiuni Imran in his Tafsir of Surah Tujuh which contains only seven selected suras, namely Al-Faatihah, Al-Ikhlas, Al-Falaq, An-Naas, Al-Kaafirun, Al-Kautsar, and Al- 'Asr. This research contributes to the study of interpretation and its relationship with local culture. A socio-historical approach with the concept of cultural enculturation is used to analyze data about the Malay Sambas Culture by contact with a culture to be studied and accepted, as well as the process of assimilation of Islamic teachings conveyed in the book of interpretation. This research is qualitative literature research with a descriptive-analytic technique. This study found that the purpose of Muhammad Basiuni Imran in writing the book of Tafsir Surah Tujuh was to guard the understanding of the Sambas Malay community in studying Islam, especially in prayer. The values of the Sambas Malay culture that influence the interpretation of Surah Tujuh are in terms of language, various terms and Arabic-Pegon Malay scripts used in its interpretation, and also the mystical culture of Sambas Malays. The Pontianak State Institute of Islamic Studies 2022-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2354 10.24260/khatulistiwa.v12i2.2354 Khatulistiwa; Vol 12, No 2 (2022); 163-180 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2354/pdf Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1541 2024-08-14T05:24:21Z khatulistiwa:ART driver

Implementation of Character Based Learning Quality Improvement With Islamic Full Day School System in The Era of Industrial Revolution 4.0. Mutohar, Prim Masrokan Trisnantari, Hikmah Eva Quality of Learning, Character, Full-Day School This study aims to describe the implementation of improving character-based learning quality with the full day school system in the era of industrial revolution 4.0 held in elementary schools. Elementary School, as the foundation for education at the next level, must be in good condition, quality, and teach character values. Primary school is the foundation to be able to continue at the next school level. If the foundation is good and quality, students will find it easier to get succeed in carrying out learning in the next school. Quality learning is the key to the success of schools in creating effective schools, high quality, and demanded by the community. This study used a qualitative research approach with a multi-site study design at Al-Gontori Islamic elementary school and Al-Azhar Islamic Primary with a full day school system. The results of the study indicate that learning is carried out by using government curriculum integration with the school curriculum sourced from the teachings of Islam. Active learning is carried out in shaping the knowledge and skills needed by students in the industrial revolution era 4.0, planting morality, implementing character values that are the core values of the school, and forming Islamic culture. This is done so that students have personal and social skills in preparing quality human resources in the future. Learning quality is improved continuously so that students have the competence and character that are by the quality standards set by the school. The full-day school system can familiarize students in applying character values under the guidance and supervision of teachers. The Pontianak State Institute of Islamic Studies 2020-03-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1541 10.24260/khatulistiwa.v10i1.1541 Khatulistiwa; Vol 10, No 1 (2020); 151-172 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1541/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/downloadSuppFile/1541/177 https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/downloadSuppFile/1541/178 Copyright (c) 2020 Khatulistiwa https://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1178 2024-08-14T05:19:23Z khatulistiwa:ART driver ec_fundedresources

Bubbor Paddas: Culture & Language of Sambas Preservation Efforts in West Kalimantan tijah, kha Culture and Language, Culture Preservation, Culinary Identity, Bubbor Paddas, Malay Sambas Culture changes following human change. However, in the midst of these changes there are efforts that can be made by humans, so that the direction of change is as expected, in the sense that change does not occur freely. This article tries to look at how Sambas culture is preserved through the "paddas bubbor". Data was collected based on interviews and field observations in Sambas in August 2018, as well as documentation about the culture. From the existing data the authors conclude that the concern of Sambas residents for the preservation of Sambas culture is very strong. One of their efforts is to continue the tradition and culinary inheritance of the Paddas Torch. Through this culinary culture, their ancestral heritage continues to nurture. This culinary added to their love of Sambas culture, and was also introduced to the people outside Sambas. The Pontianak State Institute of Islamic Studies IAIN PONTIANAK 2018-03-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1178 10.24260/khatulistiwa.v8i1.1178 Khatulistiwa; Vol 8, No 1 (2018); 40-49 2502-8499 1412-5781 eng info:eu-repo/grantAgreement/EC/FP7/301196 https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1178/654 https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/downloadSuppFile/1178/105 info:eu-repo/semantics/openAccess Copyright (c) 2018 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/213 2024-08-14T05:10:50Z khatulistiwa:ART driver

JADWAL WAKTU SALAT ABADI Jayusman, Jayusman The all time, perpetual or all year round prayer schedule so it is called because the schedule can be used for a very long period of time. Even for centuries, this schedule is still accurate. The schedule is usually disputed by the Falak experts with regard to certain time zones that need to be adjusted. The Pontianak State Institute of Islamic Studies 2013-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/213 10.24260/khatulistiwa.v3i2.213 Khatulistiwa; Vol 3, No 2 (2013) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/213/171 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2399 2025-07-01T01:07:14Z khatulistiwa:ART driver

MALAY’S MYSTIC RAIN RITUAL: THE INFLUENCE OF CULTURAL ATTITUDES OF RAIN-STOPPING RITUAL TOWARD RECOGNITION OF INDONESIAN CUSTOMARY AND LOCAL WISDOM AND ITS ISLAMIC PERSPECTIVE Suroyo, Suroyo Putra, Bima Maulana Soedjiwo, Novena Ade Fredyarini Soriente, Antonia Soriente Reforyani, Endang cultural Attitude; rain-stopping ritual; local wisdom; Islamic values The phenomenon that occurred in the MotoGP event that took place in Mandalika stole the attention of the national and international public for the action of the rain handlers who were invited to the event. This research is descriptive qualitative research using interview instruments as a data collection tool, key informants taken using purposive sampling are individuals who have knowledge in the fields of cultural studies and anthropology, in addition, the criteria of key informants are individuals who have a description of the rain handler and never witnessed the process of stopping the rain. The results found explain that the rain handler ritual is not only found in Indonesia, but in various countries with certain callings, even so, there are many polemics and contra that occur in society that relate to certain religious aspects, however, cultural studies have also observed if The local wisdom of the rain handler has become part of Indonesia, because every region in Indonesia still maintains and is even still carrying out the process of stopping rain, this is also still true in some Malay areas such as Siak Regency. Thus, the cultural wealth that still survives should be part of the culture and must be preserved, so that the original Indonesian culture will not become extinct.   The Pontianak State Institute of Islamic Studies 2025-03-25 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2399 10.24260/khatulistiwa.v15i1.2399 Khatulistiwa; Vol 15, No 1 (2025); 22-39 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2399/pdf Copyright (c) 2025 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1480 2024-08-14T05:23:26Z khatulistiwa:ART driver

Banjarese: Self-Concept, Identity and River Culture Abdurrahman, Abdurrahman Abduh, Muhammad Banjarese, Self-Concept, Identity, River Culture Self-concept is the core of individual personality, which plays a role in determining and directing individual behavior. Self-concept cannot be separated from virtuous values that arise from self-identity. This article discusses the philosophy of life and the cultural values of the Banjar people "baiman, bauntung, batuah" which are used to conceptualize themselves. The values obtained from the strong influence of Islamic teachings on the Banjar people. The dominance of Islam in the Banjar community is undoubtedly, in the process of 'becoming a Banjar', many Dayak ethnic groups are 'becoming Banjars when they convert to Islam. In addition to this article discussing one of the unique cultural forms of Banjar people, the culture of the river, in the form of river transportation, pasar terapung, and rumah lanting, has begun to be neglected. The Pontianak State Institute of Islamic Studies 2020-09-29 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1480 10.24260/khatulistiwa.v9i2.1480 Khatulistiwa; Vol 9, No 2 (2019); 43-64 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1480/799 Copyright (c) 2019 Khatulistiwa https://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/267 2024-08-14T05:17:58Z khatulistiwa:ART driver

IDENTITAS ORANG MELAYU DI HULU SUNGAI SAMBAS Yusriadi, Yusriadi This writing is grounded from the willing to look at the form and constructed material of Malay identity in the Sambas river headwaters. It is derived from the qualitative descriptive research formerly done by the writer. Furthermore, the data is collected in Sepandak area, one of Malay villages in Sambas river headwaters, that is far from the main area of Sambas cultural. This village, moreover, is chosen due to its position that lies in the end of Sambas river. The village’s leaders, social leaders, religion leaders, and housewives are interviewed and observed to gain the information and their point of view about Malay identity. As a result, this research concludes that the Malay in the Sambas river headwaters has similar identity to Sambas people. The charactersitics of Malay people there are also same as other communities dwelling around them that people can distinguish the differences among them. The materials used as the differential mark are languages and names, houses and the utensils, the marriage tradition, the official dress, and the traditional arts. To wrap up, the research explains Islam as one of the constructed identities among Malay people in Sepandak shown by the built mosque, house accessories, and the Islamic arts. The Pontianak State Institute of Islamic Studies 2015-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/267 10.24260/khatulistiwa.v5i1.267 Khatulistiwa; Vol 5, No 1 (2015) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/267/221 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/203 2024-08-14T05:09:21Z khatulistiwa:ART driver

RESPON AGAMATERHADAP KEKERASAN DALAM RUMAH TANGGA: Kajian tentang Nusyuz dan Hukumannya Nurmahni, Nurmahni Domestic violence becomes stagnant when faced with the culture of a society. Bad treatment of a wife by her husband because of disobedience or other reasons seems to be legitimized by religion and culture. A husband seems to have the right to treating his wife as he wishes. To understand domestic violence as a form of violence against women we need to look at it from women’s perspective. Without doing so, we will be trapped in myths leading us to a culture of victimizing women. The beating of a wife by a husband which is allowed in certain cases by religion should not be interpreted in a physical context but rather in a metaphoric-contextual perspective. The Pontianak State Institute of Islamic Studies 2012-09-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/203 10.24260/khatulistiwa.v2i2.203 Khatulistiwa; Vol 2, No 2 (2012) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/203/162 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2318 2024-09-28T23:52:31Z khatulistiwa:ART driver

ISLAM, SCIENCE AND LOCAL CULTURE: OPPORTUNITIES AND CHALLENGE IN THE ERA OF SOCIAL MEDIA Baharuddin, Baharuddin Islam, Science, Opportunity, Challenge, Social Media Moeslem believe that life order in Islam is the most perfect religion. In Islamic teaching and also in Al-Qur’an as the main reseourch of Islam, clearly stated about that. The fact obout that significant Islamic teachings also shown in local and global daily life of Moeslem. Science and local culture become a unity that build in a good term of communication and interaction, especially in certain groups and region. Based on that previouse statement, nowdays,  there are a lot of opportunities and challenges than appear in the era of social media. Local culture happen and become pioneer ini terms of social media development to support daily living. But, as the opportunities also come along with the challenges that we have to pay particular attention. Based on thet case this study become necessary. As moeslems, we have to remember that local culture ini social life based on Islamic teachings. This issues finally become the main study in this article because the basic of local culture in society should be taken from Islamic values, how far social media usage affected local culture. As we know, social media give us a lot of advantages along with the disadvantages. We should seek for the best way in order to minimize the disadvantages. The Pontianak State Institute of Islamic Studies 2024-06-04 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2318 10.24260/khatulistiwa.v14i1.2318 Khatulistiwa; Vol 14, No 1 (2024); 76-87 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2318/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/downloadSuppFile/2318/393 Copyright (c) 2024 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2292 2022-12-31T16:50:25Z khatulistiwa:ART driver ec_fundedresources

CLASSICAL JAVANESE LITERATURE WULANGREH FROM SURAKARTA PALACE: STUDY OF ISLAMIC TOURISM Ismawati, Esti - Warsito, Warsito Anindita, Kun Andyan Classical Javanese literature, literary tourism; Islamic tourism; Wulangreh Classical Javanese literary works have many variations, one of which is the work entitled Wulangreh (teaching with dedication) written by King Pakubuwana IV of the Surakarta palace when Indonesia was still under Dutch colonial rule. This study aims to describe the beauty of universal Islamic cultural values in this book, which was published in the 18th century but is still being used today. The question answered is, are the universal cultural values in the book still relevant today? What values attract tourists to come and learn about them? The research method used is descriptive qualitative with a hermeneutic approach triangulated with the opinion of cultural experts. The data was obtained by interpreting the thoughts of King Pakubuwana IV written in the book and interviews with Kanjeng Yusdianto, a traditional leader of the Surakarta palace and the head of the Radya Pustaka museum, Didik Suharjono. The results of the analysis show that the values in the book can be a reference for the world because of their universal nature, including the values of equality, multiculturalism, and civilization. The beauty of the language and the message conveyed by the King is very touching, especially if tourists want to come to Surakarta to see directly Wulangreh, the tomb of King Pakubuwana IV, the Radya Pustaka museum, and the Surakarta Palace. The religious and cultural values of Islam in the book can be used as provisions for readers in facing life today. Wulangreh, Pakubuwana IV Tomb, Surakarta Palace, and Radya Pustaka Museum are icons of religious and cultural tourism destinations in the recommended Era 5.0. The Pontianak State Institute of Islamic Studies Research and Community Service of the Ministry of Research and Technology-BRIN RI 2022-10-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2292 10.24260/khatulistiwa.v12i1.2292 Khatulistiwa; Vol 12, No 1 (2022); 16-36 2502-8499 1412-5781 eng info:eu-repo/grantAgreement/EC/FP7/201920 https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2292/pdf info:eu-repo/semantics/openAccess Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/257 2022-07-11T07:32:44Z khatulistiwa:ART driver

Sejarah dan Perkembangan Orang Melayu di Riam Panjang Kalimantan Barat Yusriadi, Yusriadi This article provides description of the social history and dynamics in Muslim community of Riam Panjang, a Muslim village in the Interior of Kapuas Hulu, West Kalimantan. Riam Panjang Village and the Malay people in that Village have gone through drastic changes since the 1970s. There were two periods of significant physical changes; the period prior to the 1990s, and after the 1990s. Between the two periods, it was marked with the road construction across the South in the 1990s that connects Pontianak – Sintang – Putussibau. The road has brought changes to the village. The old village was abandoned and the residents began to to form new settlements. Houses built in the new residential area have also changed. The road is also encouraging the mobility of people, making them very open. There are 4 periods in a long process of social change in Riam Panjang: the 1970s when the community members still lived in the fields, the late 1980s when they began to settle down, the 1990s when they began to come into contact with development especially the construction of the road, and the 2000s when the global cultural hegemony started to shift the local culture. Some forms of local wisdom were gone with the change. The Pontianak State Institute of Islamic Studies 2014-09-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/257 10.24260/khatulistiwa.v4i2.257 Khatulistiwa; Vol 4, No 2 (2014) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/257/211 https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/downloadSuppFile/257/2 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/192 2024-08-14T05:07:59Z khatulistiwa:ART driver

PEMBERDAYAAN EKONOMI MASYARAKAT BERBASIS MASJID DI PONTIANAK Ruslan, Ismail In reality, the growth of mosques and surau (smaller mosques) in the city of Pontianak is fast, like mushrooms in the rainy season. The data from the Ministry of Religious Affairs of Pontianak in 2008 shows that the number of mosques and surau was 336 in total. However, the number was not accompanied with activities for economic development of the Muslim society. Similarly, in terms of the number, the majority of people in the city of Pontianak is Muslim, and certainly this has the potential for the empowerment, both in terms of human resources and natural resources (including the Muslim funds). This subject is necessary to be studied by considering: first, the economic conditions of the communities in the city of Pontianak lie under the poverty line and the economic underdevelopment. Therefore, it requires a real effort to improve their economic condition. Second, this article is as an effort to re-actualize the role and functions of mosques as well as the shifting paradigm of the Muslim community in the city of Pontianak regarding the mosque. The Pontianak State Institute of Islamic Studies 2012-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/192 10.24260/khatulistiwa.v2i1.192 Khatulistiwa; Vol 2, No 1 (2012) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/192/153 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2377 2023-10-09T23:30:28Z khatulistiwa:ART driver

ISLAMIC ECONOMICS AND ECONOMIC DISRUPTION: CHALLENGES, MODIFICATIONS, AND TRANSFORMATIONS Hayati, Riska Fauziah Busyro, Busyro Warman, Arifki Budia Islamic Economic; Disruption; Challanges; Modifications; Transformations This paper departs from the phenomenon of disruption that has shaken various orders of life, including sharia economics. This paper wants to examine the challenges of the era of disruption to Islamic economics, and how Islamic economics accommodates and modifies to answer these challenges. This is a qualitative research with data, namely related literature on sharia economics and economic disruption. Data were analyzed by descriptive qualitative. This study finds that there are several challenges faced by Islamic economics, including: legal rules are not yet complex, human resources are not optimal, transaction processing adjustments, lack of research, not optimal government support and low education and socialization of sharia economy. So it is necessary to strengthen the sharia economy at the practical and normative level. The flexibility and basic values of sharia economic law which contain material and spiritual spirit need to be implemented properly. The existence of Islamic Financial Institutions also needs to be maximized to improve the people's economy in the era of disruption. The Pontianak State Institute of Islamic Studies 2023-09-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2377 10.24260/khatulistiwa.v13i2.2377 Khatulistiwa; Vol 13, No 2 (2023); 140-152 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2377/pdf Copyright (c) 2023 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2126 2024-08-14T05:26:36Z khatulistiwa:ART driver

Medical Science in The Qur'anic View hasanuddin, hasanuddin bay, kaizal Medical Science, al-Qur'an Al-Quran is, the word of Allah SWT revealed to the Prophet Muhammad through the intermediary of the angel Jibril as., reading it is considered worship, written in one Mushaf, starting from the beginning of the Surah Al-Fatihah to the end of the An-Nas Surah which is mut generations . Inside there are various kinds of knowledge, a set of rules and prohibitions, stories and everything that benefits human life. Medical science is the science that discusses ways of maintaining the human body to stay healthy and able to carry out its functions properly, procedures for overcoming diseases and how to prevent the disease from reappearing. The Koran has regulated this through His verses with a set of rules and prohibitions such as the command to eat halal and healthy food, the order to maintain rest periods, the importance of fasting, the prohibition on eating pork, the prohibition of drinking khamr and various other orders and prohibitions. In addition, the Prophet also taught humans to live a healthy and clean life through a series of his daily sunnah and procedures for the treatment of diseases known as Thibbun Nabawi. This method of Nabawi Nabawi includes in the form of concoctions such as; Black Seed, honey, then in the form of therapy; like cupping, in the form of rukyah; namely by using the verses of the Koran as a remedy for the final and inner diseases. The Pontianak State Institute of Islamic Studies 2021-02-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2126 10.24260/khatulistiwa.v11i1.2126 Khatulistiwa; Vol 11, No 1 (2021); 101-120 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2126/pdf Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1142 2024-08-14T05:22:06Z khatulistiwa:ART driver

Inter-Religious Tolerance in Kubu Raya (Analysis of Living Sunnah in Multicultural Societies) Sayadi, Wajidi Asmiati, Syarifah Toleransi, kubu raya The cycle of tolerance or harmony among religious adherents in Kubu Raya Regency has been established very well, there is no turmoil, friction and conflict, except when there are plans for the establishment and construction of houses of worship. Even then there were only pro-contra moments in the discourse, but all of them could be resolved and overcome with mutual understanding and mutual respect among religious people. This tolerance is an application from the Living Sunnah. Factors influence and encourage the creation of tolerance and harmony in life between religious communities in Kubu Raya Regency are managed by the Regional Government of Kubu Raya Regency, the Ministry of Religion, whose main task is to foster harmony between religious groups and facilitate various dialogue activities. The Pontianak State Institute of Islamic Studies 2019-05-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1142 10.24260/khatulistiwa.v9i1.1142 Khatulistiwa; Vol 9, No 1 (2019); 90-115 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1142/690 Copyright (c) 2019 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2136 2024-05-13T02:48:29Z khatulistiwa:ART driver

oai:ojs.jurnaliainpontianak.or.id:article/2372 2023-05-21T19:16:34Z khatulistiwa:ART driver

SPIRITUAL HABITATION MODEL IN IMPLEMENTING MORAL AND RELIGIOUS VALUES IN EARLY CHILDREN Hafidz, Nur Rahayu, Sri Prihatin, Rilih Walid Every child has different basic spiritual needs that must be met in life. If spiritual needs are met, it will create peace, tranquility, and security in the lives of children in their families. BIMS Purwokerto Kindergarten as an early childhood education institution takes a strategic role. From here, this research focuses on the strategic model of spiritual habituation in inculcating moral and religious values in early childhood. This research uses field research or analysis data according to the phenomenon with the description. The data collection technique is through observation, in-depth interviews, and documentation. Observations and interviews with teachers, parents, and class A students at BIMS South Purwokerto Kindergarten, Banyumas Regency. While the documents are archives, anecdotal notes, photos, and other works related to the model of children's spiritual habituation. The results of this study focus on the model of spiritual habituation in inculcating moral and religious values through four points, namely; (1) spiritual habituation through programmed, (2) spiritual habituation through routine activities, (3) spiritual habituation through spontaneous, and (4) spiritual habituation through example. These four are the success of the early childhood spiritual habituation model with the development of children's religious abilities (knowing the religion they follow, compassion for fellow creatures of God, imitating worship movements in order and order, recognizing praiseworthy and despicable behavior), respect for tolerance of other religions, knowing Islamic holidays, being able to pray with good ethics, and helping to stimulate spiritual intelligence and other intelligence. The Pontianak State Institute of Islamic Studies Habituation Model, Spiritual, Moral and Religious, Early Childhood 2023-03-28 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2372 10.24260/khatulistiwa.v13i1.2372 Khatulistiwa; Vol 13, No 1 (2023); 16-36 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2372/pdf Copyright (c) 2023 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1756 2024-08-14T05:25:31Z khatulistiwa:ART

Pantang Larang Amongst Pontianak Malays and It's Relationship With Islamic Values Purwaningsih, Dewi Ismu Pantang Larang, Superstition, Islamic Values, Pontianak Malay Culture Pantang larang (superstition) is the belief in a society about the cause and consequence of people’s behavior considered supernatural or irrational. Pantang larang is widely spread from the parents to their children in a long time which has the important message about the life. It was descriptive qualitative research. Using ethnography of communication approach. The tool of collecting data in this research was questionnaire with field note and recording data. Collecting data used interview method to the 10 Malays. The data collected was analyzed to describe the meanings of pantang larang. In presenting the result, it was used informal method. The result showed that they are 22 pantang larang which literal meaning was the consequence happening if Malays breaking the rule and figurative meaning was the good message applicable in daily life. It also was found three Islamic values from pantang larang in Pontianak Malays. They are building the relationship between man and Allah, building relationship amongst human, and treating oneself properly The Pontianak State Institute of Islamic Studies 2021-04-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1756 10.24260/khatulistiwa.v10i2.1756 Khatulistiwa; Vol 10, No 2 (2020) 2502-8499 1412-5781 en Copyright (c) 2021 Khatulistiwa https://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1251 2024-08-14T05:20:49Z khatulistiwa:ART driver

Beroahan Local Tradition of Commmunity in Kotabaru, Melawi West Kalimantan Migustio, M. Farid Beroahan, Tradition, Kotabaru, Melawi Communities always have local wisdom for their interests and survival. Like wise with the community in Kotabaru, Tanah Pinoh District, Melawi Regency, West Kalimantan. Based on data obtained through interviews and observations at Kotabaru, the community inherited many local traditions; one of them is prayer. Beroah is a tradition of Kotabaru people who are chosen, carried out by people who want to do it, and usually carried out by capable communities. In the past until now prayers have always been carried out by Muslim communities to pray or send prayers to people who passed away. The aim is to pray for people who passed away. Prayers are usually carried out when the day of one's death and can also be carried out after the second, third, seventh, one hundredth and even one thousandth day. The Pontianak State Institute of Islamic Studies 2019-05-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1251 10.24260/khatulistiwa.v8i2.1251 Khatulistiwa; Vol 8, No 2 (2018); 5-14 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1251/664 Copyright (c) 2018 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/227 2024-08-14T05:12:08Z khatulistiwa:ART driver

AKUNTANSI SYA Sari, Nurma Accounting has, in fact, been around since the days of the Prophet and already existed in the Qur'an. It began with a transaction that was not made in cash or accounts receivable which required a careful and systematic bookkeeping. Accounting principles have embodied the conservative, historical, and material principles. The Sharia accounting principles are rules of common decision derived from the objective of financial reporting and the Sharia accounting concept which governs the development of Sharia accounting techniques. In practice, the principles are full disclosure principle, consistency principle, accrual basic principle, and the principle of current exchange rates. The Pontianak State Institute of Islamic Studies 2014-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/227 10.24260/khatulistiwa.v4i1.227 Khatulistiwa; Vol 4, No 1 (2014) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/227/185 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/3514 2025-07-01T01:07:14Z khatulistiwa:ART driver

THE TRADITION OF TEPUNG TAWAR IN THE PERSPECTIVE OF CONTEMPORARY ISLAMIC RELIGIOUS EDUCATION Agustina, Agustina Mahrus, Erwin Purwanti, Nopi Tradition, Tepung Tawar, PAI, Sambas. The Tepung Tawar tradition is one of the cultural ceremonies still preserved by the Malay community, including in Sambas Regency, West Kalimantan. This ceremony is usually performed to mark significant events in a person's life, such as weddings, births, or other major occasions. The aim of this research is to describe and explain the Tepung Tawar tradition practiced among the people of Sambas. This study falls under the qualitative cluster with an ethnographic approach. Data collection was carried out through observation, interviews, and documentation. Data analysis was conducted through data condensation, data display, and drawing conclusions. The results of this study show that the Tepung Tawar tradition in Sambas, West Kalimantan, is a cultural heritage that has deeply rooted within the local community. Typically performed during important moments such as weddings or births, this ceremony involves the pouring of rice fowder and prayer water on the celebrated individual, symbolizing blessings and prayers for safety. From the perspective of contemporary Islamic religious education, this tradition reflects the practice of social and spiritual values that harmonize with Islamic teachings. Although not a core part of Islamic teachings, the Tepung Tawar practice can be understood as an effort to strengthen brotherhood and maintain a balance between culture and religion in community life.    The Pontianak State Institute of Islamic Studies Pendidikan 2025-03-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/3514 10.24260/khatulistiwa.v15i1.3514 Khatulistiwa; Vol 15, No 1 (2025); 89-102 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/3514/pdf Copyright (c) 2025 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1701 2024-08-14T05:24:21Z khatulistiwa:ART driver

The Instructional Management on Soft Skills in Islamic Perspective: A Multi-Case Study at Sekolah Karakter Indonesia Heritage Foundation (IHF) and Brawijaya Smart School (BSS) Musnandar, Aries Instructional Management, Soft Skills, Elementary Education, Soft Skills in Islamic Perspective. The finding result of Alfred Binnet dan Theodore Simon (1905) about IQ (Intelligence Quotient) is perceived by many people as a determined factor of an individual success in various life sectors. Therefore, the emphasizing on academic activities in schools including elementary schools is based on intellect/IQ and hard skills over soft skills. However, IQ and / or intellect approach has not succeeded yet in improving a student’s learning achievement in academic performance results, hard skills, moreover soft skills. This research is aimed to understand deeply on the importance and the need of soft skills development in schools especially elementary school. The study employs qualitative research method with multiple case study design, in which a meaning making activity is underlined as the first objective of interpretive research in understanding social phenomena of education activities. The phenomena of soft skillsoccurs in real-life events andcurrent situation, as well as programs and activities. In this qualitative research method the researcher conducted three main activities such as in-depth interview, observation and to get relevant data collection in order to enrich and complete the previous obtained data. Based on findings, it is known substantively that students’ soft skills will not be developed if the instructional management focuses on academic. Besides, soft skills will enhance significantly students’ academic results, because soft skills will enable and improve students’ potentials to reach the best learning achievement. In Islamic perspective, the quality of soft skills within akhlak-adab domain will be more better if soft skills’ development are referred to a sound heart (qolbun salim). Finally, it is shown in formal finding that the instructional management of students’ soft skills is a must and it is importance to be implemented in education particularly in elementary school. The Pontianak State Institute of Islamic Studies 2020-03-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1701 10.24260/khatulistiwa.v10i1.1701 Khatulistiwa; Vol 10, No 1 (2020); 132-150 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1701/pdf_1 Copyright (c) 2020 Khatulistiwa https://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1168 2024-08-14T05:20:49Z khatulistiwa:ART driver ec_fundedresources

Character Reinforcement of Social Care Through Puluang Tradition in Wajok Hilir Village Mempawah Alawiyah, Tuti Puluang Tradition, Bugis Migrant, Wajok Hilir, Mempawah Social care is an achievement outside of itself to help others or others through positive actions, eagerness, full of meaning and relationships that bind the community together. Along with the development of the times, the values of social care continue to experience degradation, especially among the younger generation or among students. To revive social care, the values related to togetherness need to be explored, namely the values contained in mutual cooperation activities. The mutual cooperation activities can be found in the people’s life of Wajok Hilir Village. This area is urban areas, located in Mempawah Regency. The population of this village consists of various tribes. This community is a village that has a majority of Bugis migrant from Sidendreng residents, Makasar. Puluang Tradition is a cultural custom that is still carried out by the Bugis tribe in Wajok Hilir Village. In tradition this usually occurs in an activity such as farming, marriage and building a new home. The tradition is full of social caring character values, such as being light-hearted, diligent, collaborating, having cooperation and being reciprocated. The Pontianak State Institute of Islamic Studies IAIN Pontianak 2019-05-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1168 10.24260/khatulistiwa.v8i2.1168 Khatulistiwa; Vol 8, No 2 (2018); 71-81 2502-8499 1412-5781 eng info:eu-repo/grantAgreement/EC/FP7/111111 https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1168/668 https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1168/670 info:eu-repo/semantics/openAccess Copyright (c) 2018 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/209 2024-08-14T05:10:50Z khatulistiwa:ART driver

INVESTASI DANA WAKAF Nurma, Nurma Three basic principles that should be emphasized when we want to apply the principle of cash waqaf (endowment): first, the allocation of waqaf should be viewed as a frame of the integrated project, not part of a separate fee. Second, the hope and welfare of nazir; it's time we made the nazir a profession that gives hope to the best graduate and a profession that provides welfare. Third, the principles of transparency and accountability in which the waqaf agency and the institutions receiving endowments must report the fund management process to the people annually in the form of financial audit report, including the reasonableness of the cost of each item. The Pontianak State Institute of Islamic Studies 2013-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/209 10.24260/khatulistiwa.v3i2.209 Khatulistiwa; Vol 3, No 2 (2013) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/209/167 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2382 2025-04-11T02:31:13Z khatulistiwa:ART driver

SYNERGY OF GREEN FINANCE AND MAQASID SHARIA: A STUDY OF THE DEVELOPMENT OF GREEN SUKUK IN INDONESIA Lubis, Sopian Windiana, Wiwin Interrelation, Green Economy, Green Finance, Green Sukuk, Maqasid Sharia This research explores the relationship between green finance and Maqasid Shariah through a study of the development of green sukuk in Indonesia. Green sukuk, as a Shariah-compliant financing instrument aimed at environmentally friendly projects, philosophically aligns with Maqasid Shariah, which emphasizes the protection of religion, life, intellect, lineage, and property. This study employs a qualitative method based on literature review to analyze the development of green sukuk since its first issuance in 2018. The findings indicate that green sukuk in Indonesia has shown significant growth, with an increase in issuances and funded projects, such as renewable energy and sustainable transportation. The implications of this research suggest that green sukuk not only contributes to sustainable financing but also strengthens the principles of Shariah within the context of modern Islamic finance. This study recommends an expanded green economic model based on Maqasid Shariah to support sustainable development policies in Indonesia. The Pontianak State Institute of Islamic Studies 2024-12-27 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2382 10.24260/khatulistiwa.v14i2.2382 Khatulistiwa; Vol 14, No 2 (2024); 147-162 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2382/pdf Copyright (c) 2024 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2386 2022-12-31T16:55:06Z khatulistiwa:ART driver

ISLAMIC PARADIGM TOWARDS CULTURAL ACCULTURATION IN THE BELAMIN TRADITION AMONG THE NOBLES OF THE MATAN TANJUNGPURA KINGDOM Nahdhiyyah, Husnun - Setiawan, Agung Islamic Paradigm, Cultural Acculturation, The Belamin Tradition This study aims to determine the meaning of cultural acculturation in the Belamin tradition and the Islamic paradigm of cultural acculturation among the nobles of the Matan Tanjungpura Kingdom. The research method used is a literature review with an interpretative symbolic approach. Belamin tradition is a construct of humanity that has been formed from the time of the ancestors in the descendants of the Matan Tanjungpura Kingdom which in interpretive symbolic language is a cognitive system (pattern Of), and then regeneratively occurs cultural agreement and the local community based on the times with the entry of Islam in the Matan Tanjungpura Kingdom until became a legitimate tradition and was referred to a value system (Pattern For). The legitimized belamin tradition is an acculturation of Hindu and Islamic culture that should not be abandoned by noble families because it is attached to a myth which is part of the cognitive system in interpretative symbolic language, which then results in a compromise encounter to form a culture called a system of meaning in interpretive symbolic language. Islam argues that all stages and processions of cultural acculturation in the belamin tradition may be preserved and maintained as long as the tradition has benefits and does not cause harm (negative effects), not related to technical worship, and as long as there are no qath'iy texts that prohibit it. The Pontianak State Institute of Islamic Studies 2022-11-10 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2386 10.24260/khatulistiwa.v12i1.2386 Khatulistiwa; Vol 12, No 1 (2022); 99-113 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2386/pdf Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/263 2024-08-14T05:17:58Z khatulistiwa:ART driver

Jembatan Transmisi Keilmuan Islam ke Eropa Misbahuddin, M. This article attempts to unravel the role of a city drowning in a sea of history in the process of transition Islamic sciences in Europe. The analysis shows that the Sicilian town does not contribute less important than Andalusia and Granada in the transformation of science. This is because the attitude that Christian leaders built tends to differ with the leaders of Andalusia and Granada. Religious tolerance attitude and glorification of science are the mark of Christian leaders in Sicily. Therefore, although the city is no longer led by Sicilia Muslims, Islamic education remained in this prestigious Sicilia community. Theoretically, this study shows that a decision in favor of the development of the teaching of science can give back and forth, and it is not because of a problem of religion that is embraced by the authorities. The Pontianak State Institute of Islamic Studies 2015-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/263 10.24260/khatulistiwa.v5i1.263 Khatulistiwa; Vol 5, No 1 (2015) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/263/217 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/197 2024-08-14T05:07:59Z khatulistiwa:ART driver

LEMBAGA KEUANGAN SYARI’AH DI MATA TOKOH AGAMA NON MUSLIM Hakim, Luqman The emergence of religious-based institutions, be it social or profit oriented in nature, is often suspected of being a threat to other religions because it is feared the presence of these institutions comes with a mission of heresy. It often appears among the community. Therefore, amid the mushrooming Shariah financial institutions either banks or non banks, the researcher would like to find out the response of non-Muslim religious figures toward the Shariah financial institutions. The Pontianak State Institute of Islamic Studies 2012-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/197 10.24260/khatulistiwa.v2i1.197 Khatulistiwa; Vol 2, No 1 (2012) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/197/158 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2319 2024-09-28T23:52:31Z khatulistiwa:ART driver

THE MABBACA KITTA’ MIRAJE’ (A Study of the Khalwatiyah Samman Order’s Rajaban Tradition) Mutakabbir, Abdul Mabbaca, Kitta’ Miraje’, Rajaban Tradition, Khalwatiyah Samman order. The mabbaca Kitta’ Miraje’ tradition is one tradition of the Khalwatiyah Samman order’s followers that has not been studied, so this article presents something new, although not all of it. This article discusses the implications of the mabbaca Kitta’ Miraje’ tradition on the socio-religious life of the Khalwatiyah Samman order's followers. This article is participatory field research presented in a qualitative descriptive, and I got it in limited random interviews with the caliph, qari, and listeners. As a result, the tradition influences the socio-religious life of the followers. From the social aspect, forming the follower's personality is generous, socialist, and harmonious to every human being and fellow creatures. Meanwhile, the religious, the Rajaban tradition can renew and increase faith, thus giving birth to a new spirit in carrying out mandatory sunnah worship as well. The Pontianak State Institute of Islamic Studies Ruddin and Hj. Bahriah, followers of the Khalwatiyah Samman order 2024-03-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2319 10.24260/khatulistiwa.v14i1.2319 Khatulistiwa; Vol 14, No 1 (2024); 21-36 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2319/pdf Copyright (c) 2024 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2118 2024-08-14T05:28:05Z khatulistiwa:ART driver

Implementation of Bai 'Bitsaman Ajil Financing Sanctions in Baitul Maal Wat Tamwil (BMT) Pahlawan Tulungagung to Delay in Installment Payments Albanjari, Fathur Rohman Subagiyo, Rokhmat Penalty, Baitul Maal Wat Tamwil, Bai Bitsaman Ajil This research aims to know applying sanctions and penalty on financing  ba’i bitsaman ajil at the BMT Pahlawan Tulungagung for the delay in payment of the installments. The author's methods of research conducted in this study using a qualitative approach. As for the type of research is descriptive, meaning that the data collected is in the form of words, images, and not the numbers. The results showed that the application of fines in BMT Pahlawan Tulungagung is in compliance with the Shariah Board Fatwa of the national assemblies of scholars of Indonesia No. 17/DSN-MUI/IX/2000. In its application of fines charged to borrowers who can afford but procrastinate the payout as well as clients who do not have good faith to settle the payment. The Pontianak State Institute of Islamic Studies 2022-06-21 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2118 10.24260/khatulistiwa.v11i2.2118 Khatulistiwa; Vol 11, No 2 (2021); 183-191 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2118/pdf Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1247 2024-08-14T05:20:49Z khatulistiwa:ART driver

BEROAHAN, LOCAL TRADITION OF COMMMUNITY IN KOTABARU, MELAWI, WEST KALIMANTAN Migustio, M. Farid Beroahan, Tradition, Kotabaru, Melawi Communities always have local wisdom for their interests and survival. Likewise with the community in Kotabaru, Tanah Pinoh District, Melawi Regency, West Kalimantan. Based on data obtained through interviews and observations at Kotabaru, the community inherited many local traditions; one of them is prayer. Beroah is a tradition of Kotabaru people who are of choice, carried out by people who want or want to do it, and usually carried out by capable communities. In the past until now prayers have always been carried out by Muslim communities to pray or send prayers to people who have died. The aim is to pray for people who have died. Prayers are usually carried out when the day of one's death and can also be carried out after the second, third, seventh, one hundred and even one day. The Pontianak State Institute of Islamic Studies 2019-12-14 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/vnd.openxmlformats-officedocument.wordprocessingml.document https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1247 10.24260/khatulistiwa.v8i2.1247 Khatulistiwa; Vol 8, No 2 (2018) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1247/640 Copyright (c) 2018 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/3908 2025-12-19T05:57:52Z khatulistiwa:ART driver

STRENGTHENING ISLAMIC MORAL VALUES IN CHARACTER BUILDING FOR THE MILLENNIAL GENERATION Syachputri, Lendy Fathmi Lia Arif, Mahmud Islamic Morals, Character Education, Millennial Generation, Digital Age Strengthening Islamic moral values is urgent in facing the moral challenges of the millennial generation in the digital age. The phenomena of moral decadence, individualism, and technology abuse demand educational strategies that emphasize spiritual and ethical dimensions. This study aims to analyze the role of strengthening Islamic moral values in shaping the character of the millennial generation through a literature review of the latest scientific sources. The approach used is descriptive qualitative with a literature study method, sourced from 10 national and international scientific journals and official documents from the Ministry of Education and Culture on Character Education Strengthening (PPK). The results of the study show that strengthening Islamic moral values is effective in shaping the character of the millennial generation through the internalization of the values of faith, honesty, responsibility, and social manners. Islamic morals serve as a spiritual foundation that guides the younger generation to be adaptive to global changes without losing their Islamic identity. Islamic education that integrates the aspects of faith, knowledge, and charity is a strategic path in building a generation with superior character, civility, and competitiveness in the digital age The Pontianak State Institute of Islamic Studies 2025-12-05 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/3908 10.24260/khatulistiwa.v15i2.3908 Khatulistiwa; Vol 15, No 2 (2025); 156-161 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/3908/pdf Copyright (c) 2025 Lendy Fathmi Lia Syachputri, Mahmud Arif https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/2380 2023-05-21T19:16:34Z khatulistiwa:ART driver

RELIGION AND CASTE AS POLITICS IN JAVANESE CULTURAL DIVERSITY Solihin, Ilham Nabilah Syafiqoh, Nada Nur Fadhilah, Muthia Religion, Politics, Trichotomy, Santri, Abangan, and Priyayi. In this article, Religion and Caste as Politics in Javanese Cultural Diversity, the author focuses on religion and caste as a form of politics that runs in Javanese culture. Javanese culture and Islam are two patterns and points that are difficult to separate. Because both of them will have a broad impact in creating various outcomes of extraordinary existence and will even give a very unique impression on its subtle and shady features so that what happens in the discussion of Javanese culture can hardly be separated from Islam, even this is also true. will be the basis of which is included in the political field. The ideas brought about by the concepts brought by Islam and Java continue to emerge and even continue to be something better and more advanced, especially those contained in various different but similar perspectives. Then since Geertz began to conduct various studies on The Religion of Java, various kinds of studies continued, while various opinions emerged, those who agreed with it or those who rejected it. This paper takes the points and patterns that are in the study carried out by a Geertz while the discussion revolves around the concept presented by him about his trichotomy. However, from various opinions that provide an overview of the strengths or weaknesses of Geertz's conception, Geertz's conception still exists as an option in providing an explanation that tells about how Javanese religion, even from this concept, has become a source of inspiration and continues in the study of Javanese culture. This research generates questions in the form of how the political concept of Javanese people in religion and caste. The approach used in this research is the knowledge of sociology, Emile Durkheim. Thus the article summarizes the findings obtained, namely caste as a political social status, Javanese culture as a political mechanism for Javanese people. The Pontianak State Institute of Islamic Studies 2023-05-22 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2380 10.24260/khatulistiwa.v13i1.2380 Khatulistiwa; Vol 13, No 1 (2023); 88-101 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2380/pdf Copyright (c) 2023 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1363 2024-08-14T05:26:36Z khatulistiwa:ART driver

Actualization of Sample Education Language in Character Education Towards Era Millennial MIN Sambas District Putra, Purniadi Putri, Hadisa Sambas Malay Language, Character Education, Millennial The purpose of this study was to describe the meaning of Sambas Malay language in effectively instilling character education in the millennial era at Sambas Regency State Islamic School. This research is important because today there are many phenomena that occur attitudes and behaviors and language that are less polite among students and the younger generation today. This research method uses qualitative phenomologic. The research focus of the madrasa principals, teachers and students. Data analysis techniques use multi-site studies that are used to develop a theory of broader situations. The results of this study indicate that MIN applies Sambas Malay language by familiarizing students in speaking. The meaning of Usah Nak Nyuppane's expression in Character Education means not to embarrass friends with the value of friendly character. The expression of the kacik of the palm of the hand, we imply (the small palm of the hand, the greeting we present) means to show a great attitude of sincerity with the value of character tolerance. The attitude and manners shown in the madrasa in accordance with the process of inheritance of the value of education instilled through the tradition of the word "tullah" means that it is not affected either parents, teachers and older people. The actualization of Sambas Malay language in the learning process in the classroom. The Pontianak State Institute of Islamic Studies Dosen IAI Sultan Muhammad Syafiuddin Sambas 2021-02-11 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1363 10.24260/khatulistiwa.v11i1.1363 Khatulistiwa; Vol 11, No 1 (2021); 48-61 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1363/pdf Copyright (c) 2022 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1269 2024-08-14T05:22:06Z khatulistiwa:ART driver

Islamic Integration and Tolerance in Community Behaviour; Multiculturalism Model in The Rejang Lebong District Warsah, Idi Cahyani, Dewi Pratiwi, Rahmi Multiculturalism, Islamic Integration, Tolerance. Culture, religion, ethnic, and language diversity are wealth and pride of Indonesian people. It raises the discourse of multiculturalism as a solution. Taking apart from the pros and cons of this discourse as a Western discourse, authors assert that multiculturalism in the Islamic perspective is the sunnatullah and the fact that it cannot be denied. The descriptive study used to describe the tolerance by the Rejang lebong community and the values derived from Islam and the awareness of Multiculturalism. The results show that there is a link between Islam, nationality and diversity, framed in a multicultural model of social life in Rejang Lebong that adheres to religious values, the philosophy of Pancasila and Bhineka Tunggal Ika, and the philosophy of their ancestors, that is Rejang Pat Petulai which is a symbol of community in unity. The Pontianak State Institute of Islamic Studies 2019-05-19 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1269 10.24260/khatulistiwa.v9i1.1269 Khatulistiwa; Vol 9, No 1 (2019); 15-29 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1269/679 Copyright (c) 2019 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/244 2022-07-11T07:32:44Z khatulistiwa:ART driver

ISLAM DI KERAJAAN SAMBAS ANTARA ABAD XV – XVII: STUDI AWAL TENTANG ISLAMISASI DI SAMBAS Risa, Risa The Kingdom of Sambas from historical perspectives existed before the conquest Majapahit. In authentic existence it had looked when it became a vassal state of Majapahit since the 14th century until the second half of the mid-17th century. Even so, the islamization of the region for that matter has already started since 1407 M, marked by the establishment of the Chinese Muslim community Hanafi. However the process of islamization in Sambas could not be released from the role of Muslim Chinese traders, later Muslim traders also involve India and Arabia. However, in the 15th century, the development of Islam is still confined to port until the centers in small towns that became central to the economy and the more established in the 16th century. The islamization is getting intensive and the integration of Islamic values in social governance when a political marriage between Raden Sulaiman (from Brunei) and Mas Ayu Bungsu (of the Old Sambas). The Sultanate of Sambas in the next period (1630 M) the more significant contributions to the development of Islam in Sambas. The Pontianak State Institute of Islamic Studies 2014-09-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/244 10.24260/khatulistiwa.v4i2.244 Khatulistiwa; Vol 4, No 2 (2014) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/244/198 Copyright (c) 2016 Khatulistiwa

oai:ojs.jurnaliainpontianak.or.id:article/2376 2023-01-02T23:25:39Z khatulistiwa:ART driver

HARUN NASUTION’S RENEWAL OF ISLAMIC THOUGHT AND ITS IMPLICATIONS FOR ISLAMIC EDUCATION IN INDONESIA Dodego, Subhan Hi Ali Yusuf, Muhamad Harun Nasution, Renewal of Islamic Thought, Islamic Education This paper analyses the renewal of Harun Nasution’s Islamic thought and its implications for Islamic education in Indonesia. Especially the consequences for the implementation of Islamic education in universities throughout Indonesia. This article uses qualitative research. At the same time, the data collection technique in literature. Data analysis techniques are condensation, data presentation, and concluding. Based on the analysis results, this study found several things: First, Harun Nasution is a scholar and reformer of Indonesian Islamic thought. In addition, Harun also has an essential role in advancing Islamic education in Islamic Universities. Second, the renewal of Harun Nasution’s Islamic thought has a considerable impact and implication on Indonesian Islamic education. Third, the importance of Harun’s renewal of Islamic thought on Islamic education began when he returned to Indonesia and served at IAIN Syarif Hidayatullah Jakarta. Harun’s first policy was to change the Islamic education system through a religious learning curriculum that initially focused on fiqh to become more rational by including subjects such as philosophy, kalam, mysticism, and research methodology. Furthermore, Harun’s thoughts also influence the implementation of Islamic education, where he writes about methods, objectives, curriculum, students, and education staff. The Pontianak State Institute of Islamic Studies 2022-12-31 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2376 10.24260/khatulistiwa.v12i2.2376 Khatulistiwa; Vol 12, No 2 (2022); 181-193 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/2376/pdf Copyright (c) 2022 Khatulistiwa https://creativecommons.org/licenses/by/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1700 2024-08-14T05:24:21Z khatulistiwa:ART driver

Interconnection of Konwledge Science, Islamic Religion and Philosophy of Science Luhuringbudi, Teguh Utami, Dewi Nita Purnomo, Halim This paper seeks to highlight the similarities and differences of science, Islam, and the philosophy of science. The discussion of this paper begins with the assignment of definitions of these three topics. The next discussion is the concept of the three such as the three components of science and the four requirements or rules of science; teachings and objectives of Islam; and the two tasks, objects, and benefits of the philosophy of science. The relation between science and philosophy of science is evidenced from the structure of objectivity, the subjectivity of scientists, and the efforts of control or judgment. The relationship between religion and philosophy of science can be seen from the dominance of morality in the ideal imagination as a standard of product, attitude, and activity. Another proof of the relationship between Islam and the philosophy of science is the variant of Islamic epistemology in the form of bayānī, burhānī, and 'irfānī. The relationship between science and religion of Islam is reflected in the appreciation of al-Qur'ān and al-Ḥadīth which is responded by the presence of religious educational institutions primordially. The Pontianak State Institute of Islamic Studies 2020-06-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1700 10.24260/khatulistiwa.v10i1.1700 Khatulistiwa; Vol 10, No 1 (2020); 5-22 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1700/pdf Copyright (c) 2020 Khatulistiwa https://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/1156 2024-08-14T05:19:23Z khatulistiwa:ART driver ec_fundedresources

Islam-Malay Identity on Muslim Inside’s Community; A Case Study in Sri Wangi Village, Kapuas Hulu West Kalimantan Saripaini, Saripaini Identity, Sri Wangi, Islam, Malay The researcher wanted to see how the Malay identity devices were identified as Muslims by the people of the rural areas of West Kalimantan. Data was collected in the village of Sri Wangi, a remote village in West Kalimantan or western Borneo, precisely in Kapuas Hulu District, 15 hours away by public transportation from the city of Pontianak. Data was collected through observations in the field of people's lives and interviews with community leaders and some residents with Malay identities who were lineages not Malays. From the results of the interview, information was obtained that the identity of the community's Malayness was obtained from its Islamic identity. They introduced themselves as Malays and were known to the public as Malays. The Malay language used by the community is very much different from Pontianak Malay. The Malays in Sri Wangi village still carry out what their ancestors did and believe that every ritual that is not carried out has consequences. The Pontianak State Institute of Islamic Studies IAIN Pontianak 2018-03-30 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1156 10.24260/khatulistiwa.v8i1.1156 Khatulistiwa; Vol 8, No 1 (2018); 50-62 2502-8499 1412-5781 eng info:eu-repo/grantAgreement/EC/FP7/180213 https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/1156/657 info:eu-repo/semantics/openAccess Copyright (c) 2018 Khatulistiwa http://creativecommons.org/licenses/by-nc-nd/4.0

oai:ojs.jurnaliainpontianak.or.id:article/214 2024-08-14T05:10:50Z khatulistiwa:ART driver

KRITERIA VISIBILITAS HILAL DALAM PENETAPAN AWAL BULAN KAMARIAH DI INDONESIA Suhardiman, Suhardiman To determine the start of lunar months, there are several methods that serve as the basis, among others by using the methods of hisab (calculation) and rukyat (new moon sighting). Actually, both hisab and rukyat have the same goal, namely hilal. Therefore, the two methods do not need to be disputed any more. In fact they complement each other. Calculation of the correct and accurate reckoning will certainly be proven by rukyat anyway. However, the problem remain for Muslims today is the critera imkan ar-rukyat (visibility of the new moon) used. If these problems can be overcome, then it is certain that Muslims are no longer stuck with the difference of opinions and views from many quarters about the determination of the beginning of the month, when the hilal is on a "critical" position. As for the criterion concerning the visibility of the new moon in Indonesia, which has been used by the Government and become standard in the determination of kamariah (Ramadhān, Syawāl and Dzulhijjah) is the height of hilal at 2 degrees, the Sun-Moon distance is a minimum of 3 degrees, or a minimum hilal period of 8 hours based on data collected by the Agency of Hisab and Rukyat of the Ministry of Religious Affairs from a variety of sources. This is an implementation of the legitimate law (the Qur'an and the Hadith) that serves as the basis in determining the beginning of the month. In addition, the validity of rukyat is first tested with astronomical data which are discussed in the next session of the forum and later in Isbat decided by the Government and becomes an alternative solution to the differences of opinion and views that may occur. The Government through the Minister of Religious Affairs serves as the holder of authority (qadi) which has the legal authority to determine the beginning of the Islamic fasting and holy day in isbāt session held annually. Through Ditjen Bimas Islam, the Agency of Hisab and Rukyat (BHR) was established which is in charge of conducting the study, research and development of matters relating to the implementation of the hisab-rukyat and worship. Therefore, Muslims also need to support the realization of an Islamic calendar (Hijri calendar), which gives the certainty of dates, not only used for the purpose of worship, but can also be used as a civil calendar for everyday purposes, such as trade, business and other administrative activities. The Pontianak State Institute of Islamic Studies 2013-03-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer-reviewed Article application/pdf https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/214 10.24260/khatulistiwa.v3i2.214 Khatulistiwa; Vol 3, No 2 (2013) 2502-8499 1412-5781 eng https://jurnaliainpontianak.or.id/index.php/khatulistiwa/article/view/214/172 Copyright (c) 2016 Khatulistiwa 743aec7e5297062bc9688984a787823a