The Roles of Parents for Children's Faith Education: A Catechization Review

Lukas Ahen, cenderato cenderato, Arius Arifman Halawa

Abstract

This study aims to determine the extent to which parents at Stasi Santo Andreas Binjai, Parish of Santo Mikael Tanjung Baung, Sintang Diocese have played their role as educators of the faith of their children in the Industrial Revolution Era 4.0. This paper explores the obstacles faced by parents and how to overcome these obstacles to carry out their roles as faith educators for their children. This study uses a qualitative descriptive method that describes all the symptoms or conditions that exist. The data collection was conducted using three techniques: direct observation with observation guidance, direct communication through dialogue, and/or direct communication with participants to collect research data using tools (interview guides and documentary studies with visuals) during the study as evidence that researchers took to the field to conduct research. Based on the results, it is known that parents are not yet fully aware of their duties and responsibilities as the first and foremost faith educators for their children. Instead, the responsibility of fostering children's faith is mostly left to schools and churches as institutions (administrators of Stasi and Parish Churches). Lack of time for parents to be with their children and lack of understanding and awareness of parents about their duties and responsibilities in their children's faith education are inhibiting factors. The question exists, how to overcome the obstacles parents face as faith educators for their children. Many parents try to take advantage of family time (although it is limited) to give advice and practical teachings as a form of practical family catechesis, monitor children's activities, and encourage their children to take part in church activities.

Keywords

Role of Parents; Family Catechesis; Faith Educator

Full Text:

PDF

References

Abineno, J. C. (2012). Sekitar Katekese Gerejawi Pedoman Guru. Jakarta: BPK Gunung Mulia.

Amoris, L. (2016). Seruan Apostolik Pascasinode Paus Fransiskus. Seri Dokumen Gerejawi No. 100. Jakarta: DOKPEN KWI.

Blanton, P G. (2005). How to Talk to Christian Clients About Their Spiritual Lives: Insights From Postmodern Family Therapy. Journal Pastoral Psychology. Vol. 54, No.2. p.93-101.

Carroll, J.S & Doherty, W. J. (2003). Evaluating the Effectiveness of Premarital Prevention Programs: A Meta-Analytic Review of Outcome Research. Family Relations: Interdisciplinary Journal of Applied Family Studies. April 2003. Vol. 52 No.2, p.105-129.

Diana, R. (2019). Prinsip Teologi Kristen Pendidikan Orang tua terhadap Anak di Era Revolusi Industri 4.0. Journal Teologi dan pendidikan Kristen Kontekstual, p. 27-39.

Daniel, B. K. (2015). Catechesis Keluarga: Mendidik Anak Secara Katolik (2).Jakarta: Komisi Kateketik KWI.

Darmawan, I. P. A. (2019). “Pembelajaran Memorisasi Dalam Ulangan 6:6-9.” EPIGRAPH: Jurnal Teologi dan Pelayanan Kristiani Vol.3, no. 1 (2019): 21.

Dewantara A.W. (2011). Mempromosikan Amsal dalam Katekese Keluarga. Jurnal Pendidikan Agama Katolik, Vol 6 (3), 101-111.

Egong, A. (2012). Catechesis Keluarga. Seri Pastoral.Yogyakarta: Pusat Pastoral.

Farnam, F., Pakgohar, M., & Mir-mohammadali, M. (2011). Effect of Pre-Marriage Counseling on Marital Satisfaction of Iranian Newlywed Couples: A Randomized Controlled Trial. Sexuality & Culture: An Interdisciplinary Quarterly Journal.Vol. 15. Issue 2. p141-152.

Freeze A.T. & DiTommaso, E. (2015). Attachment to God and Church Family: Predictors of Spiritual and Psychological Well-Being. Journal of Psychology and Christianity. Vol. 34. No.1. p60-72.

Hardawiryana, R. (2013). Dokumen Konsili Vatikan II. Jakarta: Obor.

Hartono H. (2015). Orangtua Sebagai Pendidikan Pertama dan Utama. EDUCARE.

Holtz, B. W. (2011). Bible: Teaching the Bible in Our Times. In the International Handbook of Jewish Education, edited by Helena Miller, Lisa D. Grant, and Alex Pomson, 373–388. Berlin: Springer Science & Business Media.

Hook, J.N. et al. (2011). Marriage Matters: A Description and Initial Examination of a Church-Based Marital Education Program. Pastoral Psychology. Vol.60. p869-875.

Konsili Vatikan II. (2011). Familiaris Consortio (translated into Indonesian by R. Hardawiryana. Jakarta: Departemen Dokumentasi dan Penerangan KWI.

Kothari. C.R. (2014). Research Methodology: methods and techniques. New Age International. New Delhi: Limited Publishers.

Komkat KWI. (2016). Katekese di Era Digital. Peran Iman dan Katekis dalam Karya Katekese Gereja Katolik Indonesia di Era Digital. Kanisius Yogyakarta.

----------. (2015). Hidup di Era Digital. Gagasan dasar dan Modul Katekese. Kanisius, Yogyakarta.

Lanker, J. (2010). The Family of Faith: The Place of Natural Mentoring in the Church’s Christian Formation of Adolescents. Christian Education Journal. Series 3, Vol. 7, No.2. p.267-280.

Marianus, T. (2015). Ilmu Kateketik Hakikat, Metode, dan Peserta Catechesis Gerejani. Jakarta: Obor.

Liria, T. (2014). Catechesis Keluarga Di Era Digital. Jakarta: Komisi Kateketik Keuskupan Agung Jakarta.

Maurice, E.S.J. (2001).Teologi Keluarga. Yogyakarta: Kanisius.

Meilander, G. (2012). Time For Love: The Place of Marriage and Children in the Thought of Stanley Hauerwas. Journal of Religious Ethics. Vol. 40. Issue 2. P250- 261.

Nawawi, H. (2012). Metode Penelitian Sosial. Yogyakarta: Gajah Mada University Press.

Permana S.N. (2019). Peran Orangtua Kristiani Dalam Membangun Pendidikan Karakter Anak. Jurnal Pendidikan Agama Katolik, 19 (2), 1-14.

Paus, F. (2015). Catechesis tentang Keluarga. Jakarta: Komisi Kateketik KWI.

Prasetya, L. (2014). Dasar–Dasar Pendampingan Iman Anak. Yogyakarta: Kanisius.

_______. (2014). Allah Memberkati Hidup Berkeluarga. Yogyakarta: Kanisius.

Priyanto, Y.E.U, Cornelius, T.T. (2017). Perwujudan Panca Tugas Gereja Dalam Kehidupan Sehari-hari Keluarga Kristiani di Stasi Hati Kudus Yesus Bulak Sumbersari. Jurnal Pendidikan Agama Katolik 2(1) p.21-30.

Pudjiono, O. (2017). Pendidikan Anak di Rumah di Bidang Iman. Komisi Pendampingan Keluarga KAS.

Rukiyanto A. (2012). Pewarta di Zaman Global. Yogyakarta: Kanisius.

Salarvand, S., Bahri, N., Heidary, S., Khadive, M. (2011). Assessing Quality of the Premarriage Family Planning Consulting Classes: Viewpoints of Participant Couples. Journal of Isfahan Medical School. April 2011. Vol. 29. Issue 128, p1-9.

Samsudin. (2019). Pentingnya Peran Orangtua Dalam Membentuk Kepribadian Anak. Jurnal SCOFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme, 1 (2), 50-61.

Sanjaya, V. I. (2013. Hormatilah Ayahmu & Ibumu: Penghormatan Terhadap Orangtua Dalam Perspektif Perintah Utama. Wacana Biblika 13, no. 2 (2013): 53–65.

———. (2009). Pendidikan Iman: Belajar Dari Tradisi Kuno. Wacana Biblika Vol.9 no.1 p. 3–10.

Sauerheber, J D. & Ponton, R F. (2013). Remarriage in the Catholic Church: Implications for Marriage and Family Counselors. Journal of Psychology and Christianity. Vol.32. No.2, p160-167.

Setyawan I. (2014). Peran Kelekatan Pada Orang Tua Terhadap Pemaafan Siswa Sekolah Menengah Pertama. Jurnal Psikologi Proyeksi Vol. 12, No. 2, Oktober 2017 (Fakultas Psikologi Unissula)

Silliman, B., & Schumm, W. R. (2000). Marriage Preparation Programs: A Literature Review. The Family Journal: Counseling and Therapy for Couples and Families. April 2000. Vol. 8 No.2, p133-144.

Soesilo, Y. (2016). Penggunaan Rotan Dalam Pendisiplinan Anak Menurut Kitab Amsal 23:13-14.” DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol. 1, no. 1 (2016): 1– 14.

Srivastava, P S. (2014). Human Being and Spiritual Education. International Journal of Multidisciplinary Approach and Studies. Vol.01. No. 6. p108-116.

Sugiyono. (2005). Metode Penelitian Pendidikan (Pendekatan Kuantitatif, Kualitatif dan R&D). Bandung: Alfabeta.

Susanta, K.Y. (2019). Tradisi Pendidikan Iman Anak Menurut Perjanjian Lama. Jurnal Jurnal Teologi dan Pendidikan Kristen Kontekstual, 2 (2), 139-150.

Stefanus-Ingrid. (2018). Dengarlah Seruan dari Familiaris Consortio yang Telah Berumur 30 Tahun. Jakarta: Komisi Keluarga KWI.

Tim Publikasi Pastoral Redemptorist. (2001). Menjadi Keluarga Katolik Sejati. Yogyakarta: Kanisius.

Zuldafrial. (2012). Penelitian Kuantitatif. Yogyakarta: Media Perkasa.

Waliyuddin.N.M. (2019). Religious Expression of Millennial Muslims Within Collective Narcissism Discourse in Digital Era. Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 4, 2 (2019): 176-190

Wetzler, S., Frame, L. & Litzinger, S. (2011). Marriage Education for Clinicians. American Journal of Psychotherapy. Vol. 65. No. 4. p311-336.

Woocher, J. (2021). Reinventing Jewish Education for the 21st Century. Journal of Jewish Education 78, no. 3 (July 2012): 182–226.

CHURCH DOCUMENTS

Apostolicam Actuositatem, Dekrit Konsili vatikan II tentang Kerasulan Awam, 7 Desember 1965

Catechesi Tradendae, Anjuran Apostolik Paus Yohanes Paulus II kepada para uskup, klerus, dan segenap umat beriman tentang catechesis masa kini, 16 Oktober 1979

Evangelii Nuntiandi, Ajuran Apostolik tentang mewartakan Injil, Februari 2005.

Familiaris Consorti, Anjuran Apostolik Paus Yohanes Paulus II kepada para uskup, imam-imam dan umat beriman tentang peranan keluarga Kristen dalam dunia modern, 22 November 1981

Gaudium et Spes, Konstitusi Pastoral Konsili Vatikan II tentang Gereja di Dunia ini, 7 Desember 1965.

Gravissimum Educationis, Anjuran Apostolik Paus Yohanes Paulus II kepada para uskup, imam-imam dan umat beriman tentang pendidikan Kristen, 28 Oktober 1965

LK3I KWI. Juli –Agustus 1994 “Upacara Misa Pembaharuan Janji Perkawinan”.

Dalam Buletin Keluarga VI/1.

Katekismus Gereja Katolik (KGK). 1991. Penulis: Provinsi Gerejawi Ende. Ende: Propinsi Gerejawi Ende.

Article Metrics

Abstract views: 1599 PDF views: 854
DOI: https://doi.org/10.24260/alalbab.v10i1.1953


Bookmark and Share