The Concept Of Qaṭ’ī Dalālah: Definition, Laws, And Perceived Conflict

Autor(s): Ahmad Maulidizen, Eka Pratiwi
DOI: 10.24260/khatulistiwa.v10i1.1689


In terms of methods of discovering Islamic law, experts formulated 3 methods, namely: linguistic interpretation methods, kaukasi methods and theological methods. The mention of the method of discovery of the first type of law as bayani reasoning means that the discussion is more focused on text, in this case the text is Arabic. This method is a method of legal discovery by interpreting or interpreting existing Islamic legal texts, namely the Quran and hadith. Urgency of sharia is based on the understanding of the verses (verses) of the law in the Qur'an and hadith, the process of decomposition, deepening, and formulation of the law based on a collection of sources from the Qur'an and Hadith. Clear Lafaz is a clear explanation its designation of the intended meaning without requiring an outside explanation. Lafaz, whose meaning is clear, there are 2 opinions, the first is the opinion of the jumhur ulama or mutakallimun, explaining that the meaning of Lafaz is divided into three levels, namely Nash, Zahir and Mujmal. While other opinions, namely opinions from the Hanafi. Lafaz which is clear according to hanafiyah there are 4 kinds, namely: zahir, nash, mufassar and muhkam


Qaṭʻī Dalālah; Zahir; Nash; Mufassar; Muhkam

Full Text:



Abu Zahrah, Muhammad. 1997. Ushul al-Fiqh. Jakarta: PT. Pustaka Firdaus

Al-Khudhariy Bik, Syeikh Muhammad. 1982. Ushul al-Fiqh. Pekalongan: Raja Merah

Haq, Hamka. Filsafat Ushul Fiqh. Ujungpandang: Yayasan Ahkam.

Karim, Syafi’I. 1997. Fiqh, Ushul Fiqh. Jakarta: Pustaka Setia.

Khallaf, ‘Abd al-Wahab. 1994. Ilmu Ushul Fiqh. Semarang: Dina Utama

_________________________. 1996. Kaidah-kaidah Hukum Islam. Jakarta: Raja Grafindo Persada

Ma’luf, Luwis. 1960. Al-Munjid. Beirut: Dar al-Masyriq.

Maulidizen, A., 2016. Riba, Gharar dan Moral Ekonomi Islam dalam perspektif sejarah dan komparatif: Satu sorotan literatur. Islamiconomic: Jurnal Ekonomi Islam, 7(2): 146-164


  • There are currently no refbacks.