Sundanese Sīrah in Indonesia Archipelago: A Contribution of R.A.A. Wiranatakoesoema’s Riwajat Kangdjeng Nabi Moehammad s.a.w.
Abstract
Keywords
Full Text:
PDFReferences
Abbas, Zainal Arifin. (1964). Perihidup Muhammad Rasulullah saw., Medan: Prima Rahmat.
Ali, Kecia (2014). The Lives of Muhammad, Harvard University Press.
Ali, Muhammad Mohar (1997). Sirat al-Nabi Saw. and the Orientalists with Special Reference to the Writings of William Muir, D.S. Margoliouth and W. Montgomery Watt. Madinah: King Fahd Complex for the Printing of the Holy Qur’an.
Ali, Syed Ameer (1955).The Spirit of Islam: A History of the Evolution and Ideals of Islam.London: Christopher’s.
Anderson, Edmund A. (n.d.). “Speech Levels: The Case of Sundanese,” Pragmatics, 3: 2, International Pragmatics Association.
Anees, Munawwar A. & Athar, Alia N. (1986). Guide to Sira and Hadith Literature in Western Language, New York-London: Mansell Publishing Ltd.
Al-‘Aqqad, ‘Abbas Mahmud (1942). ‘Abqariyyat Muhammad, Kairo: Dar Nahdat Misr li al-Nasr.
Armstrong, Karen (1992). Muhammad: A Biography of the Prophet, San Francisco:HarperCollins.
_______. (2006).Muhammad: A Prophet for Our Time, San Francisco: HarperCollins.
Azra, Azyumardi (1993). “Peranan Hadis dalam Perkembangan Historiografi Awal Islam,” Al-Hikmah, Jurnal Studi-studi Islam, No. 11, October-December: 47-52.
Bamualim, Chaider S. (2015). Negoitating Islamisation and Resistance: A Study of Religions, Politics and Social Change in West Java from the Early 20th Century to the Present, Leiden University dissertation.
Berg, Herbert. ed. (2003). Method and Theory in the Study of Islamic Origins, Leiden: Brill.
Buaben, Jabal Muhammad (1996). Image of the Prophet Muhammad in the West: A Study of Muir, Margoliouth and Watt. Leicester, UK: The Islamic Foundation.
Al-Buthi, Sa’id Ramadan (1995). Fiqh al-Sirah, Beirut: Dar al-Fikr.
Carlyle, Thomas (1841). On Heroes, Hero-Worship and the Heroic in History (Lecture II). London. Gutenberg Project.
Chalil, Moenawar (1967). Kelengkapan Tarich Nabi Muhammad SAW, 8 vols., Jakarta: Bulan Bintang.
_______. (2001). Kelengkapan Tarikh Nabi Muhammad SAW. 6 vols., Jakarta: Gema Insani Press.
Chambert-Loir, Henri (2013). Naik Haji di Masa Silam: Kisah-Kisah Orang Indonesia Naik Haji. Vol. II (1900-1950). Jakarta: KPG.
Chopra, Deepak (2010). Muhammad: A Story of the Last Prophet. NY: HarperOne.
Cook, Michael (1983). Muhammad, Oxford: Oxford University Press.
Crone, Patricia (1987). Meccan Trade and the Rise of Islam, Princeton: Princeton University Press.
Danasasmita, Ma’mur (2001). Wacana Bahasa dan Sastra Sunda Lama.Bandung: STSI Press.
Dinet, E. & Ben Ibrahim, Sliman (1918a). La Vie de Mohammed, Prophété d’Allah, Paris: Piazza.
_______. (1918b).The Life of Mohammad the Prophet of Allah, Paris: The Paris Book Club.
_______.(1940). Het Leven van Muhammad, De Profeet van Allah, in het Nederlandsch vertaald door R.A.A. Wiranatakoesoema Regent van Bandoeng, Islam Studieclub Bandoeng, MCMXL.
_______. (1990). The Life of Mohammad: Prophet of Allah. Secaucus, NJ: Chartwell Books.
Donner, Fred (2010). Muhammad and the Believers, Cambridge: Harvard University Press.
Ernst, Carl W. (2003). Following Muhammad: Rethinking Islam in the Contemprary World, Chapel Hill & London: The University of North Carolina Press.
“Étienne Alphonse Dinet”, http://www.blouinartinfo.com/artists/51285-etienne-dinetless(accessed on Saturday, June 25, 2016 at 09.37).
Formichi, Chiara (2012). Islam and the Making of the Nation: Kartosuwiryo and Political Islam in 20th century Indonesia, Leiden: KITLV Press.
Forward, Martin (1997). Muhammad: A Short Biography. Oxford: Oneworld.
Gadamer, Hans-George (2004). Truth and Method, translation revised by Joel Weinsheimer and Donald G. Marshall, London & New York: Continuum.
Al-Ghazali, Muhammad (1998). Fiqh al-Sirah, Understanding the Life of Prophet Muhammad, Saudi Arabia: IIPSO.
Goerke, Andreas. ed. (2015). Muhammad: Critical Concepts in Religious Studies, 4 vols, New York and London, Routledge.
Guillaume, A. (1955). The Life of Muhammad, A Translation of Ishaq’s Sirat Rasul Allah, Oxford-New York: Oxford University Press.
Gunardi, Thamrin & Wijaya, E. Juhana (1997). Perkembangan Pendidikan di Jawa Barat dari Zaman ke Zaman, Bandung: Armico.
Hamid, Ismail Bin (1981). The Emergence of Islamic Malay Literature: A Case Study of Hikayat. Ann Arbour: Temple University.
Hamim, Thoha (1996). “Moenawar Chalil’s Reformist Thought: A Study of Indonesian Religious Scholar (1908-1961),” Thesis Ph.D, The Institute of Islamic Studies, McGill University, Montreal.
Hart, Michael H. (1978). The 100 A Ranking of the Most Influential Persons in History. New York: Citadel Press Book.
Hashem, Fuad (1989). Sirah Muhammad Rasulullah (Kurun Mekah), Bandung: Mizan.
Haykal, Muhammad Husain (1965). Hayat Muhammad, Kairo: Maktabat al-Nahdhat al-Misriyyah.
Hazleton, Lesley (2013). The First Muslim: The Story of Muhammad, London: Riverhead Books.
“Het 25-jarig jubileum van onzen Regent,” Mooi Bandoeng, Officieel Orgaan van de Vereeniging “Bandoeng Vooruit,” No. 1, Jaargang 6, January 1938. 5-6.
Horovitz, Josef (2002). The Earliest Biographies of the Prophet and Their Authors, Princeton, N.J.: Darwin Press.
Husain, Taha (1933). ‘Ala Hamisy al-Sirah, 3 vols., Kairo: Dar al-Ma’arif.
Al-Husaini, H.M.H. Al-Hamid. (1989). Membangun Peradaban: Sejarah Muhammad Saw. Sejak Sebelum Diutus Menjadi Nabi, Bandung: Pustaka Hidayah.
Ibn Hisyam (n.d.). As-Sirah An-Nabawiyyah, Beirut: Dar al-Jil.
Ibn Warraq ed. (2000). The Quest for the Historical Muhammad, New York: Prometheus Books.
Jeffrey, Arthur (1926). “The Quest for Historical Muhammad,” The Muslim World, 16: 327-48.
Khalidi, Tarif (2009). Images of Muhammad: Narrative of the Prophet in Islam across the centuries, Newyork: Doubleday.
Lings, Martin (1983).Muhammad: His Life Based on the Earliest Sources. London: Islamic Society Texts.
Lubis, Nina H. (1998). Kehidupan Ménak Priangan 1800-1942, Bandung: Pusat Informasi Kebudayaan Sunda.
Mahfuz, Nagib (1967). Aulad Haratina, Beirut, Dar al-Syuruq.
Margoliouth, David Samuel (1985). Mohammed and the Rise Islam, third edition, London, 1905. Reprinted with introduction by Ram Swarup, London.
Mirza, Mahan H. (2011). “A Delegation of Christians from Najran Visits the Prophet Muhammad: Contemporary English Sirah Literature for a Western Audience,” Islamic Studies 50: 2.
Moestapa, Haji Hasan (1927). Boekoe Pangapoengan (Hadis Mi’radj), Ditjitak di kantor Tjitak “Pangharepan”, Bandoeng.
Moriyama, Mikihiro (2005). Semangat Baru: Kolonialisme, Budaya Cetak dan Kesastraan Sunda Abad ke-19, trans. by Suryadi, Jakarta: KPG.
Motzki, Harald ed. (2000). The Biography of Muhammad: The Issue of the Sources. IslamicHistory and Civilization: Studies and Texts, Vol. 32. Leiden: E.J. Brill.
Muir, Sir William (1923). The Life of Mahomet from the Original Sources. Third Edition, London, 1894. (New and Revised Edition by T.H. Weir, Edinburgh).
Mulder, Niels (1970). “Aliran Kebatinan as an Expression of Javanese Worldview”, Journal of Southeast Asian Studies, Vol. 1. No. 2.
Nasr, Seyyed Hossein (1995). Muhammad Man of God, Chicago: ABC International Group inc.
Rakhmat, Jalaluddin. (2009). The Road to Muhammad, Bandung: Mizan.
Rahyono, F.X. (2009). Kearifan Budaya dalam Kata. Jakarta: Wedatama Widya Sastra.
Ramadan, Tariq (2007). In the Footsteps of the Prophet: Lessons from the Life of Muhammad, New York: Oxford University Press.
Ricklefs, M.C. (2007). Polarising Javanese Society: Islamic and other Visions (c. 1830-1930), Leiden: KITLV Press.
_______. (1998). The Seen and the Unseen Worlds in Java 1726-1749: History, Literature and Islam in the Court of Pakubuwana II. Sidney & Hawaii: Allen & Unwin and University of Hawaii Press.
Roded, Ruth (2002). “Modern Gendered Illustrations of the Life of the Prophet of Allah—Étienne Dinet and Sliman ben Ibrahim (1918).” Arabica 49. 325–359.
_______. (2009). “A Voice in the Wilderness? Rivlin's 1932 Hebrew Life of Muhammad,” Middle East Critique, 18:1. DOI: 10.1080/10669920802685180.
Rogerson, Barnaby (2003). The Prophet Muhammad: A Biography, HiddenSpring.
Rohmana, Jajang A (2015). “Metrical Verse as a Rule of Qur’anic Translation: Some Reflections on R.A.A. Wiranatakoesoema’s Soerat Al-Baqarah (1888-1965),” Al-Jami’ah Journal of Islamic Studies, Vol. 53, No. 2: 439-467.
Rosidi, Ajip et.al. (1987). Polémik Undak Usuk Basa Sunda. Bandung: PT. Mangle Panglipur.
Rosidi, Ajip ed. (2003). Énsiklopedi Sunda, Alam, Budaya, dan Manusia. Jakarta: Pustaka Jaya.
Rosidi, Ajip (2011). Guguritan. Bandung: Kiblat Buku Utama.
Rusyana, Yus (2008). Carita Para Nabi, Bandung: Anwar Pers.
Rusyana, Yus & Raksanagara, Ami (1980).Puisi Guguritan Sunda,Jakarta: Pusat Pembinaan dan Pengembangan Bahasa Depdikbud.
Safi, Omid (2009). Memories of Muhammad: Why the Prophet Matters, San Francisco: HarperCollins.
Said, Edward (1978). Orientalism, New York: Pantheon.
Salahi, M. A. (1995). Muhammad: Man and Prophet. Shaftesbury, Dorset: Element.
Sallam, M.A. (n.d.). Riwajat K.N. MUHAMMAD s.a.w. digambaran ku Hamid Nata Atmadja. Penerbit “Pusaka” Bandung.
Salmun, M.A. (1958). Kandaga Kasusastran Sunda.Bandung: Ganaco.
Schimmel, Annemarie (1991). Dan Muhammad adalah Utusan Allah, trans. by Rahmani Astuti & Ilyas Hasan, Bandung: Mizan.
Schoeler, Gregor (2001).The Biography of Muhammad, Nature and Authenticity. translated by Uwe Vagelpohl. New York and London: Routledge.
_______. (2003). “Foundations for A New Biography of Muhammad: The Production and Evaluation of the Corpus of Traditions from ‘Urwah b. al-Zubayr.” in Herbert Berg ed., Method and Theory in the Study of Islamic Origins, Leiden: Brill,
Setiawan, Hawe (2006). “Warisan Kangjeng Haji,” Pikiran Rakyat, 16 Juli.
Shihab, M. Quraish (2011). Membaca Sirah Nabi Muhammad Saw. dalam Sorotan al-Qur’an dan Hadits-hadits Shahih, Jakarta: Lentera Hati.
As-Siba’ie, Mushtafa (2003). The Life of Prophet Muhammad: Highlight and Reason, Riyadh: International Islamic Publishing House.
Sina, Ali (2008). Understanding Muhammad: A Psychobiography of Allah’s Prophet, n.p.
Sirry, Mun’im (2015). Kontroversi Islam Awal, Antara Mazhab Tradisionalis dan Revisionis. Bandung: Mizan.
Smith, Charles D. (1983). Islam and the Search for Social Order in Modern Egypt : A Biography of Muhammad Husayn Haykal. New York: SUNY Series.
Spencer, Robert (2007). The Truth about Muhammad: Founder of the World’s Most Intolerant Religion. Washington DC: Regnery Publishing.
Suryalaga, R. Hidayat (1994). Nur Hidayah: Saritilawah Basa Sunda, Al-Qur’an 30 Juz Winangan Pupuh. Bandung: Yayasan Nur Hidayah.
Al-Syarqawi, ‘Abdurrahman (1962). Muhammad Rasul al-Hurriyyah, Kair: Dar al-Syuruq.
Thohir, Ajid (2014). Sirah Nabawiyah: Nabi Muhammad Saw dalam Kajian Ilmu Sosial Humaniora, Bandung: Marja.
van Dijk,Kees (1997). “Perjalanan Jemaah Haji Indonesia.” in Dick Douwes dan Niko Kaptein, Indonesia dan Haji. Jakarta: INIS.
van Zanten, W. (1984). “The poetry of tembang Sunda,” Bijdragen tot de Taal-, Land- en Volkenkunde 140. no: 2/3, Leiden.
_______. (1987). Tembang Sunda, An ethnomucilogical study of the Cianjuran music in West Java. Thesis. Leiden University.
Warnaen, Suwarsih et.al. (1987). Pandangan Hidup Orang Sunda Seperti Tercermin dalam Tradisi Lisan dan Sastra Sunda. Bandung: Bagian Proyek Penelitian dan Pengkajian Kebudayaan Sunda (Sundanologi) Dirjen Kebudayaan Depdikbud.
Watt, W. Montgomery (1953). Muhammad at Mecca, Oxford: Clarendon Press.
_______. (1956). Muhammad at Medina, Oxford: Clarendon Press.
_______. (1988). Muhammad’s Mecca: History in the Qur’an, Edinburgh: Edinburgh University Press.
Weintraub, Andrew N. (1995). “Tune, Text, and the Function of Lagu in Pantun Sunda, a Sundanese Oral Narrative Tradition,” Asian Music, Vol. 26, No. 1, Musical Narrative Traditions of Asia. 175-211.
Wessels, Antonie (2006). Biografi Muhammad dalam Penulisan Bahasa Arab Masa Kini, terj. Farouk Zabidi, Jakarta: Litera Antar Nusa-Hikmah Perdana.
Wiranatakoesoema, R.A.A. (1926). Lalakon Kangjeng Dalem Bandung Angkat Jarah ka Mekah, Dipiwarang dicaritakeun dina basa Sunda ku R. Memed Sastra Hadi Prawira, Bandung 1 Januari.
_______. (1937). “Katerangan” in Haji Hasan Mustapa, Petikan Qoer’an Katoet Adab Padikana, Dioeroes djeung diatoer koe Comite Mendakna, Bandung.
_______. (1941). Riwajat Kangdjeng Nabi Moehammad s.a.w. Bandoeng: Islam Studie Club.
_______. (n.d.). Soerat Al-Baqarah.Bandung: “Poesaka.”
https://lccn.loc.gov/93949636 (accessed Wednesday, June 29, 2016 at 18.32).