Religious Harmony Within Ahmadiyah Community: (Study of Living Qur'an and the Peace Construction in the Village of Gondrong Kenanga
Abstract
In the midst of intolerant attitudes toward Ahmadiyah, the community of Ahmadiyah in Gondrong Kenanga present as a villagers that value diversity. Not only Ahmadiyah followers but also many other groups live in the village, such as Muslims affiliated to NU, Muhammadiyah, and other groups of religious believers. Interstingly, in everyday life they are able to protect themselve from getting involved in conflict and creating a peaceful and harmonious life. Harmony in the village Gondrong appears in at least two forms including in the pattern of inter-community relations in the environment and in daily life interction of people reflected in the social environment. Gondrong Ahmadiyah community is actively involved in various social activities that promote tolerance, cooperation, and solidarity. The work aims at getting the concept of peace in the Ahmadiyah community in Gondrong Kenanga. This study also examines the living Qur’an regarding the understanding of the concept of pluralism and harmony within Ahmadiyah members. This work is based on a field research project on the phenomenon of living Qur’an studies that examines the understanding of the Islamic teaching on diversity by the Jamaah Ahmadiyah Indonesia of Gondrong-kenanga (JAIG), and also the construction of peace which is practiced in their daily life.
Keywords
Full Text:
PDFReferences
Anderson, S. K. (1993). Sosiologi Makro: Sebuah Pendekatan terhadap Realitas Sosial, (translated into Indonesian by Farid Wajidi and S. Menno). Jakarta: Rajawali Press.
Baidhowi, A. (2007). Resepsi Estetis al-Qur’an, in Esensia, Volume VIII, Januari 2007.
Bashit, A. (2013). Krisis Dunia dan Jalan Menuju Perdamaian. Jakarta: Neratja,
Damami, M. (2002). Makna Agama dalam Masyarakat Jawa. Yogyakarta: LESFI.
Echol, J. M. & Shadily, A. (2003). Kamus Inggris Indonesia. Jakarta: PT. Gramedia Pustaka Utama.
Idi, A. (2011). Bangka: Sejarah Sosial Cina Melayu. Yogyakarta: Tiara Wacana.
Indonesia, Undang-Undang Tentang Pemerintahan Daerah, No. 32 Tahun 2004, Pasal 200.
Johansen, R. C. (1997). Radical Islam and Nonviolence: A Case Study of Religious Empowerment and Constraint Among Pashtune. in Journal of Peace Research 34, no. 1 1997.
Mansur, M. (at.al). 2007). Metodologi Penelitian Living Qur’an dan Living Hadis. Yogyakarta: Teras.
Nasikun, (1995). Sistem Sosial Indonesia. Jakarta: PT. Rahagrafindo Persada.
O’dea, T. F. (1996). Sosiologi Agama Suatu pengenalan Awal. Jakarta: PT. RajaGrafindo Persada.
Putra, H. S. A. (2012). The Living Al-Qur’an: Beberapa Perspektif Antropologi. Walisongo, Volume 20, Nomor 1, Mei 2012.
Rosyid, M. (2015). Mendialogkan Ahmadiyah: Belajar dari Cikeusik dan Kudus. Kudus: Neratja Press.
Ratna, N. K. (2007). Estetika sastra dan Budaya. Yogyakarta: Pustaka Pelajar.
Ritzer, G. (1985). Sociology: A Multiple Paradigm Science, (trnslated by. Alimandan). Jakarta: CV. Rajawali.
Schuon, F. (2003) Mencari Titik Temu Agama-Agama. Jakarta: Pustaka Firdaus.
Soekanto, S. (1983) Beberapa Teori Sosiologi Tentang Struktur Masyarakat. Jakarta: Rajawali Press.
Solekhan, M. (2012). Penyelenggara Pemerintahan Desa. Malang: Setara Press.
Syamsuddin, S. (ed.) (2012). Islam, Tradisi, dan Peradaban. Yogyakarta: Bina Mulia Press.
Tim Jemaat Ahmadiyah, (2014). al-Qur’an Terjemah dan Tafsir Singkat, (Translated by Dewan Naskah Jemaat Ahmadiyah). Jakarta: Neratja.
Zulkarnain, I. (2011). Gerakan Ahmadiyah di Indonesia. Yogyakarta: LkiS.
Article Metrics

